Essay on Western Movies Since 1960

The film “The Alamo” revealed the history of Texas and battle of Alamo about Texas revolution, early back in the mid-1830s. The film was released in 2004, which reflected how the Texans fought bravely against Mexicans government to preserve their independence from the Mexico. Sam Houston, Jim Bowie, William Barrel Travis, Davy Crockett, Antonio Lopez de Santa Anna were the main characters of the movie. Sam Houston was the governor of the Texas and used to live with Indians. Jim Bowie was the colonel with a huge knife and was opportunities. William B Travis was lieutenant colonel who divorced his wife and Jim used to call him “Buck” in the movie. Davy Crockett was renowned as a bear fighter and sharpshooter. He used to play violin and everybody

According to the film critic, Phillip French, “The Western has always been about America rewriting and reinterpreting her own past,” if this is indeed the case, then the two most popular Westerns of the early 1990s reveal that many Americans had rejected the traditional interpretation of the Old West. The critically and commercially successful, Dances with Wolves and Unforgiven, repudiated the patriotic frontier myth that had characterised the Western when it was the preeminent genre in American cinema. Informed by new Western historiography, itself an expression of political concerns that had been moving into the American mainstream since the 1960s, the movies display a complex and nuanced understanding of the frontier experience. Dances with Wolves rejected the traditional narrative of the inherent superiority of the Anglo-American hero conquering both Native Americans and the wilderness, and also focused on the environmental destruction that accompanied the ideology of Manifest Destiny. Unforgiven would similarly reject the frontier myth, replacing the democratic, civilised frontier town, with a brutal regime in which white men’s property rights prevail over any sense of justice. The film is noted for its self-reflexive nature, with a writer documenting and embellishing the tales of the Old West before the viewer’s eyes. This self-reflexion indicates that Americans were re-evaluating the myths of the frontier, and seeing them for what they were, creations by the

The Alamo was one of the most astounding and critical battles of our country. Its men were ruthless in their bravery and love of their country. Their mission for independence lives on in the hearts of all American’s today. Their legacy lives on forever and their courageous souls are still in the heart of the people of the lone star state. This is the story of bravery, love, tyranny, and liberty. This is the story of the Alamo

“Some of the features that are to become key elements of the genre are to be found in early silent Westerns from the late 1890s and early 1900s” (Westerns). Since this time, many of the famous films have become household names. For some people, the reason they have been introduced to this film genre is because of their grandparents or parents. For others, they may have a genuine interest to understand this culture that has transformed itself to fit with a new era of time. Although these films have been able to generate great amounts of revenue, they are full of underlying elements that show the cultural issues of that time period. Moreover, some of these elements may not be noticeable to everyone at first, but that is where the satire and parody come into play.

He was the academy winning Western legend, recognized as one of the best filmmakers of all time, his name was John Ford. He started out his career in film in July 1914 as an assistant, labourman and actor for his brother Francis Ford. It was not until 1917 where he made his debut as a director with the lost film, The Tornado and ended his career in the early 1970s with his last film Chesty: A Tribute to a Legend. During his early years, he was making silent films where Westerns were very popular during the time. When the introduction of sound came and the birth of Talkies came, however, the genre started losing its popularity. Yet, that did not stop the director from working on the genre, eventually to the point where he is now credited today as the man who played a huge role in bringing the westerns back to popularity. So, in this video essay, I will be talking about John Ford’s take on Westerns and how he revolutionized the genre.

American western movies were a thing of the 1950’s but they were no longer captivating in the 1970’s. It was apparent that guns, cowboys, and American heroes were no longer seen as a point of interest for the viewing public. Mel Gibson’s film entitled, Blazing Saddles, debuted in 1974 and seemed to fit the bill of the post-1960’s western. Blazing Saddles is a film that is able to take on racism and utilize it as an important reflection of the time. The film goes where no film has gone before in terms of discussing race and Hollywood. Blazing Saddles was able to seemingly integrate elements of Blaxploitation and introduce the film industry’s first interracial buddy comedy.

John Ford built a standard that many future directors would follow with his classic 1939 film “Stagecoach”. Although there were a plethora of western films made before 1939, the film “Stagecoach” revolutionized the western genre by elevating the genre from a “B” film into a more serious genre. The film challenged not only western stereotypes but also class divisions in society. Utilizing specific aspects of mise-en-scène and cinematography, John Ford displays his views of society.

Dances With Wolves, directed by Kevin Costner, and The Searchers, directed by John Ford, looks into the fabric of this country's past. The media has created a false image of the relationship between Native Americans and White men to suppress the cruel and unfortunate reality. Both directors wanted to contradict these stereotypes, but due to the time period the films were created, only one film was successful. Unlike The Searchers, Dancing With Wolves presents a truly realistic representation of Native Americans.

The American western frontier, still arguably existent today, has presented a standard of living and characteristics which, for a time, where all its own. Several authors of various works regarding these characteristics and the obvious border set up along the western and eastern sections have discussed their opinions of the west. In addition to these literary works by renowned authors, one rather convenient cinematic reference has also been influenced by these well-known, well-discussed practices of this American frontier. “True Grit”, a film recently remade in 2010 by the Cohen Brothers, crosses the boundaries of the west allowing all movie-goers to capture one idea of the western world. The movie, along with a few scholarly sources

The Western became one of the most popular film genres between the 1930s and the 1950s because of theses advances in technology. The development of smaller, lighter cameras freed the cameras from a tripod allowing more detailed camera work. To show moving effects cameras could be put on platforms that were attached to rubber wheels or steel rails like railroad tracks. The cameras could also be raised and lowered on cranes. Another thing that made Westerns more popular was the introduction of full colour in the 1930s and widescreen in the 1950s,

During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that,

The southwest is a region of the United States that makes our country unique. Without the southwest, we would undoubtedly lack the spirit, hope, beauty, and truth that this vast region brings to the rest of the United States as a whole. The southwest represents many things, such as journeying, racism, violence, the clashing and cooperation of cultures, and spirituality, as well as primitivism and pastoralism. All of these elements that the Southwest is comprised of is perhaps the reason why the rest of the country feels so captivated by it; why the southwest is considered a place to “find yourself” or to “regenerate”; and why literature and film regarding the Southwest has been and continues to be of the most popular genres. The western film was one of the most popular during the first half of the twentieth century. Audiences far and wide were mesmerized by actors such as John Wayne and Roy Rogers, and their roles as heroes who fought to tame the American frontier. This very concept, ‘taming the frontier’, gives way to a larger theme that was prevalent in many western films and literature of the southwest: ubi sunt, or rather “where are those who came before us?”. Director Sam Peckinpah’s The Ballad of Cable Hogue portrays this idea better than any other western film; the concept of ubi sunt is undeniably the film’s overarching theme, clearly seen through its components.

Ford’s Stagecoach is an epic and revolutionary approach that displays the desert terrain and western inhabitant’s struggles. Stagecoach follows the lives of seven strangers in their attempt to arrive to Lordsburg, New Mexico. Each of these characters reflects the various types of people found in the western world. The film is laced with many American ideals of the time such as xenophobia, chivalry, the conventional standards of women, and much more. Stagecoach defies the conventional western film because it is no longer just men in a desert terrain with rifles.

Saunders of the Texas Trail Drivers Association that of the 50,000-75,000 cowboys who helped to created the West, 25 percent were black (Porter, 1971). However, to merely state that there were 13,000-19,000 Black cowboys is inaccurate simply because the American definition of a cowboy has become distorted. To understand the role of the blacks in the West, one must first comprehend what the cattle-industry workers or cowboys truly did.

The most serious Native American stereotypes are clearly visible in films of the early twentieth century in Hollywood westerns. The big screen stories about western cowboys defeating Native tribes proved to be extremely popular and lucrative. Hollywood then started producing western tales in incredible quantities . In most Westerns, white cowboys represent courageous, brave, and quick witted men while the Indians are the dimming past. Cowboys are logical. “Indians” are irrational. Together, cowboys and Indians are the ego and the heart of the Anglo-Saxon identity. Native American characters in twentieth century films have ranged from stereotypes including the bloodthirsty, raging beast to the noble savage. Still other Indian characters, whether they are heroes, bad guys, or neutral, were the characters with little to no character development or range in their personalities. These stereotypes have their origins in popular American literature dating as far back as the sixteenth and seventeenth centuries. Jacquelyn Kilpatrick, author of Celluloid Indians, notes that popular stories “centered on Native American savagery served as outlets for violence and pent up aggression in an early American society that prided manners and respectability.” (Kilpatrick 2) In these stories, the Native American population was seen as bad, though individual members could be represented as good. These stereotypes continued for years. One author, James Fenimore Cooper, began publishing a series of stories titled The Leatherstocking Tales in 1841. Kilpatrick emphasizes that Cooper