Was the Rosewood Film Accurate?

There is a deep emotional attachment towards the story “Kabnis,” that the author felt: “I want Kabnis to remain an immediate record of my first contact with Southern life” (Foley 156). As mentioned earlier, Toomer traveled to Sparta in late September 1921, “a year when more lynchings occurred throughout the South than in any previous years other than 1909” (158). In fact, there were about 429 total of lynchings just in Georgia during that year. Toomer based the lynching of Mame Lamkins on real life Mary Turner: “They kill her in th street, an some white man seein th risin in her stomach as she lay there soppy in her blood like any cow, took an ripped her belly open, an the kid fell out. It was living; but a nigger baby aint supposed t live.

First, ask yourself how would you feel after hearing the news that one of your family members had been lynched? Throughout the chapters 1-8, we can experience and observe the disheartening history of violence and lies. It is additionally an irritating depiction of a partitioned country on the very edge of the social equality development and an eerie contemplation on race, history, and the battle for truth. Throughout history, the conditions of the lynching, how it affected the legislators of the day, quickened the social equality development and keeps on shadowing the Georgia people group where these homicides occurred. During the 1900s until 19600s various African-Americans experienced various harsh conditions of violence, never being granted the right to vote and being segregated from whites based on their race and skin-color from their white masters. In general racism between whites and blacks can be seen throughout the globe during the era of slavery

Revenge is what set the beginning tone of Wexler’s story and the initial reason for why four African-Americans were shot to death. Roger Malcom, one of the lynching victims, stabbed Barnette Hester out of revenge; he believed that his wife, Dorothy, was sleeping with Barnette (Wexler, page13). Since Roger was black and not white, this was considered an act that the white population could not let go unpunished. The death of Roger Malcom was expected by everyone, even Roger knew, “when Barnette Hester died, he would die too” (Wexler, page 55). Many people at the time thought that this was the main motive behind the lynching and that the other three, Dorothy, Mae Murray,

The reading begins off with describing a mother, Dinah Kirkland and her traumatic experience with the concept of lynching. During the early 1930’s her son went missing after he was arrested and although Dinah knew that her son had been the product of a lynching, she could do nothing about it. She did not know where he was kept, who killed him, or even why he was killed. She contacted the head of the NAACP, and told him the fear she had regarding her son. Members of the African- American society came together to help Kirkland with her efforts, and eventually, Dinah did find the remains of her eighteen-year-old son.

‘Fire in a canebrake’ is quite a scorcher by Laura Wexler and which focuses on the last mass lynching which occurred in the American Deep South, the one in the heartland of rural Georgia, precisely Walton County, Georgia on 25th July, 1946, less than a year after the Second World War. Wexler narrates the story of the four black sharecroppers who met their end ‘at the hand of person’s unknown’ when an undisclosed number of white men simply shot the blacks to death. The author concentrates on the way the evidence was collected in those eerie post war times and how the FBI was actually involved in the case, but how nothing came of their extensive investigations.

In her book, Southern Horrors: Women and the Politics of Rape and Lynching, Crystal N. Feimster discusses how race, gender and politics shaped the post-civil war south from reconstruction into the 20th century through the use of historical statistics, narratives and recorded court cases. Through the juxtaposition of Rebecca Latimer Felton and Ida B. Wells, born a generation apart as a plantation mistress and the other into racism, Feimster explores the differences in the treatment of and the reactions to a white woman and an African American woman fighting against rape and for women’s rights. The author, discusses how institutionalized racism, patriarchy and mob violence helped and hurt these women on their quest for equal rights.

This question is important because it first reveals how American cities “simmered with hatred, deeply divided as always…. Time and again in the late nineteenth and early twentieth centuries, urban white proved themselves capable of savagery toward their black neighbors…” (6). Unless documented in novels such as Arc of Justice, the deep racism and brutal mistreatment of black people in the past may fade away from memory. The question is also important because it explains how “the Sweet case did help move America away from the brutal intolerance of the

. . but specifics [to him] didn’t matter because the victims were now symbols of injustice: a NAACP cause” (78). Especially given the long-past, over-60-years-old nature of the lynching, Wexler’s goal, and therefore also her writing, must more profound, and compelling, than this, and therefore she, unlike White, is interested in the specifics: “Roger and Dorothy Malcolm, and George and Mae Murray [the lynching victims] . . . I have tried to bring them to life” (266). Wexler succeeds in that, rather than merely mentioning these victims in the context of the lynching, she includes detailed biographies of each, as well as of their relations, and describes their actions long before and immediately leading up to the lynching, in an attempt to give the reader a better understanding of and greater empathy for them.

The great majority of people lynched between 1882 and 1930 were black. During that period there were almost 4800 recorded lynchings in the United States. There were many more, no doubt, but we know about 4800. 3400 victims of this mob justice were black. The period from 1889 to 1893 accounted for the worst years. 579 blacks were lynched as opposed to 260 whites. That is a ration of 2.2 blacks lynched for every white. This is a significant difference already, but only part of the story. By the end of the century the racial nature of lynching had revealed itself, completely and unmistakably. Between 1899 and 1903, 543 people were lynched in the United States -- men and women. Of that number only 27 were white. That is a ratio of 22 blacks lynched for every white.

During the 1970s, American southerners who lived on the plantation and were of black descent and dark skinned were faced with racial prejudice and were harassed by lynch mob groups such as the Klu Klux Klan. In Ernest J. Gaines phenomenal book, A Gathering of Old Men, Gaines conveys the hard times faced during this time period. by a group of black men and women when a black man named Mathu is accused of murdering a white Cajun farmer named Beau. However, a white woman named Candy attempts to protect the people: “‘No, I won’t let them harm my people,’ she said. ‘I will protect my people.’ (pg 19).” She keeps stating that it was her who killed Beau. Candy then gathers many black folks to gather at the Marshalls place. While these men are commanded

The Civil War was a time of fighting within the United States brought on by many events including the Missouri Compromise, abolition movement, presidential election of 1860, secession of Southern states, and other occurrences. Most Southern states seceded from the Union, forming the Confederate States of America. The big divide stemmed from the differing positions on slavery. The North had been gradually abolishing slavery and did not depend on such free labor in the way the South did. The agricultural dependant economy of the South relied on African American labor. Therefore, each side feared the stance the government would take on the issue of slavery and how that would affect the economy and politics of the nation. From 1861 to 1865, the

Have you faced racial persecution due to the color of your skin? The time was 1900’s and this was the nightmare that Ida B. Wells-Barnett wrote of in Mob Rule in New Orleans. This is the true account of Robert Charles as he fights for his life to escape the hands of a lynching mob. This impassion story collaborates with the witness of this terrifying event that Wells describes. Wells uses her literary skills to shed light on racial discrimination, media bias, and her personal crusade for justice to portray this heart wrenching reality of the violent lynching during the 19th century.

In chapter seven, “Spirited Away”: Race, Gender, and Murder in Oklahoma During the 1920s, it was about how a small but active group of African Americans appeared and fought for their rights when the twentieth century came around (pg. 135). According the author, when it came to the Jim Crow Laws in Oklahoma, it separated almost every aspect of life into white and colored. A number of them were quickly written into the states’ legal code and were founded on two basic principles. They were that African Americans were individuals that were not capable of success or failure, good or evil, but they were deviant and inferior. They were criminal and ignorant people that intended to harm the white race, and because of that segregation was needed. The second principle, behind the Jim Crow Law, was that because of their moral and cultural superiority, whites had the right to separate themselves from African Americans and to limit their upward mobility. With these laws based on the assumption of African American inferiority creating segregation, crime and race became tangled and intertwined, and many saw vigilantism as a necessary check on black criminality (pg. 136). This, according to the author, asserted white superiority and that African Americans should say under them as an inferior race. As for the lynchings, along with race riots, they became very effective in terms of maintaining political, economic and social subordination of African Americans throughout the country (pg. 136).

Recently, an L.A. Times article (dated 2/13/00) reviewed a new book entitled "Without Sanctuary", a collection of photographs from lynchings throughout America. During the course of the article, the author, Benjamin Schwarz, outlined some very interesting and disturbing facts related to this gruesome act of violence: Between 1882 and 1930, more than 3,000 people were lynched in the U.S., with approximately 80% of them taking place in the South. Though most people think only African Americans were victims of lynchings, during those years, about 25% were white. Data indicates that mobs in the West lynched 447 whites and 38 blacks; in the Midwest there were 181 white victims and 79 black; and in the South, people lynched 291

Wells provides a quote from the apologist John Temple Graves in which he claims lynch mobs are the only thing protecting white women from black men, and she uses strong diction to directly repudiate his reasoning. She claims that “All know [the apologists’ reasoning for lynching] is untrue”. This strong claim emphasizes her passion and knowledge in the reasoning behind the lynching. Furthermore, Wells clarifies that “The cowardly lyncher revels in murder, then seeks to shield himself from public execration by claiming devotion to woman. But truth is mighty and the lynching record discloses the hypocrisy of the lyncher as well as his crime,”. This claim confirms the racist reality of why many black people were lynched. Moreover, the use of the phrase “revels in murder” illustrates that the lynchers enjoyed the hangings, showing they were not for the punishment of crimes but, instead, for entertainment. To further elevate her claims and deny the lynching defenders, Wells provides a list of reasons why 285 people were lynched: “no cause, 10; race prejudice, 49;... making threats, 11...”. She asserts that these lynchings occurred mostly due to racial issues. By providing this list, Wells implies that few lynchings actually had to do with protecting white women; even further, she implies that many of the crimes were