The Vindication of the Rights of Woman postulates a revolutionary idea – certainly for the era in which it was published – that in the struggle for the rights and equality of man, one must also give such heed to the rights of women. Mary Wollstonecraft adheres to the fact that “the more specious slavery which chains the very soul of woman, keeping her forever under the bondage of ignorance” is the cornerstone of a system of female inequality during the eighteenth century. In this essay, I will focus on the statement:
“Would men but generously snap our chains, and be content with rational fellowship, instead of slavish obedience, they would find us more observant daughters, more affectionate sisters, more faithful wives, more reasonable mothers – in a word, better citizens.”
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Whilst not literally true, the symbolic language which Wollstonecraft uses, forces the reader to understand the man/woman relationship as purely hierarchical; man has dominion over his wife, his mother and daughter, perhaps even other women. Wollstonecraft likens the woman as property where “all are aiming to procure respect on account of their property: and property, once gained, will procure the respect due only to talents and virtue” . Such a relationship must seem harsh to the modern reader. However, Wollstonecraft’s dichotomy of husband to wife with owner to slave is nothing further than the application of household duty. Controversially, Wollstonecraft believes “True happiness, I mean all the contentment, and virtuous satisfaction that can be snatched in this imperfect state, must arise from well regulated affections; and an affection includes a duty” , referring to the mothering role of the wife, as the father looks on to appreciate his child being nursed. This duty it seems, are the chains that render women
She was a mother, a moral and political philosopher, a writer, and a feminist. Mary Wollstonecraft was the ideal image of what represented the push towards modern feminism. Some may even consider her as the founding mother of modern feminism itself. Much of Wollstonecraft’s literature is influenced by her own life experiences. In 1785, Wollstonecraft took on an employment opportunity as a governess. While spending most of her time there, she had a moment of epiphany where she realized that she was not suited for domestic work. Soon after, she returned to London and became a translator and wrote for a well-known publisher and discovered her love of writing. Eventually, years later she was then able to publish her most notable work, A Vindication of the Rights of Woman (1792). A Vindication of the Rights of Woman is still a very popular book which can be seen as a guide to becoming a better citizen and understanding feminism in a critical context. This essay will argue that Mary Wollstonecraft is still relevant to the feminist cause today as her views portrayed in her book A Vindication of the Rights of Woman are still relatable to many of the feminist issues that currently exist around the world. This essay will do so by comparing how her views in A Vindication of the Rights of Woman can still be used as guiding principles to tackle feminist matters.
Wollstonecraft’s A Vindication of the Rights of Woman and Jacobs’ Incidents In the Life of a
Mary Wollstonecraft, an American writer and advocate for women’s rights from the late 1700s, was born into a world much different from modern Western society. As Wollstonecraft explains in her passage, “Of Pernicious Effects Which Arise from the Unnatural Distinctions Established in Society,” eighteenth-century America granted women with hardly the same amount of privilege, opportunity, and education as it granted men. Wollstonecraft also explains how wealth often corrupts both women and men. Since Wollstonecraft’s time, women’s struggles have yielded victories that have led to advancements toward a more equal society, although inequality and corruption among the wealthy still remains to this day.
Firstly, Wollstonecraft argues that women lack the worthy object that “sufficient serious employment” (The Rights of Men and The Rights of Woman, 194) furnishes. Accordingly, the premise of Vindication, suggests the duties of the female, are influenced by
these “female follies,” on men and argues, “From the tyranny of man, I firmly believe, the
Everyone should be treated as equals. However, in Mary Wollstonecraft’s era, women did not have the same equal rights as men. It was a time period of sexism and double standards. In her work Vindication of the Rights of Women, she argues and defends for the equality of women. Wollstonecraft believed that everyone has the ability to reason and learn; therefore women should be able to receive the same amount of necessities involving proper education, support, attitude, respect, etc., that are needed in order to accomplish goals as any other person, in this case, men. As of today in the 21st century, Wollstonecraft would be disappointed due to the amount of disrespect society contributes on women, as well as some women who have no respect for their own self-worth. In order to improve, changes must start from within.
Mary Wollstonecraft, who was born during the age of enlightenment in the 18th century, is one of the most prominent feminists in women’s history. Her book A Vindication of the Rights of Woman led her to become one of the first feminists, advocating for the rights of women. Born in a time where women’s education was neither prominent nor important, Wollstonecraft was raised with very little education. However, events in her life influenced her to begin writing, such as the way her father, Edward John Wollstonecraft treated her mother, “into a state of wearied servitude” (Kries,Steven)1. In 1792, she published Vindication on the Rights of Woman, which is one of the most prominent feminist pieces to date. This book is considered a reply to
From obiendience to the father, to not subordinated to the husband, women are constantly chained with oppression. Rousseau stresses that feelings and passions are directed to the women, and that wit and rationale are for the men. Wollstonecraft, on the other hand, tries to bring together passion and rationale, rather than separating them and dividing one for women and one for men. Instead of trying to imply that women deserve the opportunity to take on the “man's roles,” Wollstonecraft tries to prove that by combinding both traits will better society as a whole. She provides a solution for men to, “generously snap our chains, and be content with rational fellowship instead of slavish obedience, they would find us more obervant daughters, more affectionate sisters, more faithful wives, more senseable mothers- in a word, better citizens” (Wollstoncraft, The Enlightenment Reader, Page 628). Wollstoncraft agrees with Rousseau's ideals of women needing to be good mothers and respectable wives, but she adds that men also need to take up more responsibilities in the household. She continues support the notion that men too need to be good fathers and decent husbands that meet an intellectual partnership with their wives; furthermore, both species can discuss rational thoughts as indistinguishable citizens in the household. It is only when there is gender symmetry in the
Wollstonecraft compared such ‘privilege’ women to members of ‘the feathered race,’ birds that are confined to cages and that have nothing to do but preen themselves and “stalk with mock majesty from perch.” Middle-class ladies were, in Wollstonecraft’s estimation, ‘kept’ women who sacrificed health, liberty, and virtue for whatever prestige, pleasure, and power their husbands
In Wollstonecraft’s work, she addresses the differences between men and women as being something that should be considered negligible, but instead is used to practically enslave one half of the population. The work details how women are akin to playthings when they lack an education, and that for her to truly be herself and practice her own free will, she must be knowledgeable. However, there are many different kinds of education, Wollstonecraft points out. Men received a formal education, consisting of a proper teaching of many subjects, while also aiding the young men in personal growth. Women, on the other hand, received a much less formal education. In their day to day lives, women observed, they leeched off
With this assertion, Wollstonecraft argues that the only reason that women are perceived as less than and incapable is solely because of the fact that they, women, are not afforded the same levels of education that are given to males leading to women using more primitive means to further their, societally created, frivolous goals of beauty and popularity, “they [civilized women] are, therefore, in a much worse condition than they would be in were they in a state nearer to nature…all their thoughts turn on things calculated to excite emotion and feeling, when they should reason.” (79). If education were given to these women who are clearly lacking in it,
When writing “A Vindication of the Rights of Men”, Wollstonecraft was a woman in a “man’s world”. Her voice was a lone female amongst the opinions and politics of men and she “went up against two of the
The eighteenth century brought about a great deal of change and a new-found interest in science and reason. Because of this, many great inventions, ideas and innovative theorists arose from this time period. Among them was a forward-thinking essayist by the name of Mary Wollstonecraft. In her book, A Vindication of the Rights of Woman, Wollstonecraft preaches her belief that the oppression of women is largely due to lack of female education. Although the term "feminism" wasn’t coined until decades later, Wollstonecraft paved the way for future women’s rights movements by advocating equality in education for women. She believed men and women should be equal in the very basic aspects of life, such as in loyalty in marriage. Wollstonecraft
As one of the earliest feminist writers, Mary Wollstonecraft faced a daunting audience of critics ready to dispel her cry for the rights of women. Her powerful argument calling for equality in a society dominated by men was strong, and her ideas withstood a lot of criticism to become one of the most important feminist texts. Her argument was simple and illustrates a solution to the inequality in society. The foundation of this argument is the idea of education and how independent thought is necessary to live a virtuous and moral life. In the present state of society, women are seen as inferior to men and held in a state of ignorance. The worst effect of this
During the Age of Enlightenment in the late eighteenth century, Mary Wollstonecraft presented a radical essay, A Vindication of the Rights of Women, that shed light on the largest, underrepresented groups of the time, women. The essay voiced the inequalities women at the time faced and called upon Wollstonecraft’s audience to invoke a revolution for the rights of women. Through her writing, she presented a compelling argument that slowly allowed women to question their “place” in society and demand change to the British social order. While these changes did not happen quickly, her work sparked the feminist movements through its unique message and called upon women to demand equality through the Match Girls Strike and Women’s Suffrage