Use Of Sinners In The Hands Of An Angry God

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

In his sermon “Sinners in the Hands of an Angry God” (1741), Jonathan Edwards claims that anyone who is not “born again” is a sinner and is waiting to be thrust down to hell in a state of endless misery and the only way to be saved from this is to become a Puritan. Edwards supports his claim of the Puritan religion being the only saving thing from damnation by explaining how hell is being prepared for those who are not “born again,” that any unconverted are in the hands of an angry God, and then concluding by saying to the people that they have the chance to be saved and live in a happy state, of they are “born again.” His purpose is to illustrate the woe that awaits for those who are not “born again” in order to persuade them to want to be

In "Sinners in the Hands of an Angry God," Jonathan Edwards uses rhetorical devices such as imagery, personafication, and similes to persuade his audience. Imagery enhances the audience's minds with pictures of how hell would be like. Personafication exaggerates the words so the congregation understands. Similes aid Edwards by comparing God's wrath to waters. Imagery enhances the congregation's minds with images of how angry God is.

In "Sinners in the Hands of an Angry God", Jonathan Edwards uses pathos, imagery, and analogy to persuade his audience in his speech.

Sinners in the Hands of an Angry God It is said that during Jonathan Edwards sermon, Sinners in the Hands of an Angry God, people from the audience screamed in terror because of the blunt and intense technique Jonathan used. In this six hour long sermon, he proposed the idea that if sinners did not repent and were not in God’s grace, then they would be damned to Hell. He also explained there was nothing a person could do to refrain from Hell other than through the power of God. In order for Edwards to get his point across to his audience, he had to use effective persuasive techniques. Jonathan Edwards influenced his audience’s relationship with God by using extreme repetition, references to the elements, and compelling imagery.

In “Sinners in the Hands of an Angry God”, Jonathan Edwards uses many different examples of personification. One personification would be comparing Hell to an open mouth. Another personification is “The world would spew you out” ( Edwards 2). A third personification would be “Christ has thrown the door of mercy wide open” ( Edwards 4). There are many different types of figures of speech in “Sinners in the Hands of an Angry God” by Jonathan Edwards.

People hang on a thin rope. They have sinned, and a single arrow from the bow of God’s will drop them into the unending abyss of hell. Meanwhile, the court is in session. The people of Salem find themselves immersed in a wave of hysteria and paranoia as anyone around them could be the Devil’s man. More than two centuries later, the situation repeats itself; the Devil adopts a new name. In both “Sinners in the Hands of an Angry God”, by Jonathan Edwards, and “The Crucible”, by Arthur Miller, the authors rely heavily on fear and persuasion to convey their messages. However, while Edwards uses primarily imagery to achieve his goals, “The Crucible” uses fear and persuasion as symbols and allegories to the 1950’s Red Scare.

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

In "Sinners in the hands of an Angry God" by Jonathan Edwards, his speech uses imagery,personification, and alliterationto persuade us. In Jonathan Edwards speech imagery was a essential part to persuade people. This gives us a sence of feeling towards the speech. For example, he says"it is nothing but mere pleasure t hat keeps you from being this moment swallowed up in everlasoting destruction".

Sinners in the Hands of an Angry God Jonathan Edwards is the author of Sinners in the Hands of an Angry God. He speaks to sinners to scare them into repenting by using vivid imagery and logos. Persuasion is effective in this sermon because it allows the reader to side with the author’s point of view. When Jonathan Edwards uses vivid imagery in his sermon its effectiveness allows the reader to create a picture in their head of what he is trying to explain in his sermon. Vivid imagery is important in Sinners in the Hands of an Angry God because it allows him to “scare” his audience back to the Christian ways.

Jonathan Edwards, a preacher during the American Enlightenment period, was mostly known for his sermon, Sinners in the Hands of an Angry God. The Enlightenment, an eighteenth-century movement distinguished by the belief in the power of human reason and by advancements in political, religious, and educational doctrine. Sinners in the Hands of an Angry God was written as a response to the Puritans losing their faith because of the new scientific theories and emphasis on human reason that contradicted the word of God. Jonathan Edwards wrote the sermon to persuade the Puritans that lost faith, by threatening and warning them of the wrath of God. He used this tactic to convince the perplexed Puritans that continuing to sin would guarantee their condemnation to hell.

Jonathan in his sermon, Sinners in the Hands of an Angry God (July 8, 1741), claims that the unconverted are hanging from the hands of God, and can be dropped off to the eternity of hell, his sermon is used to make the sinners be afraid and understand how the power of God is saving them, but it is only for his pleasure, unless if they return to Christianity. Edwards strengths his argument by using metaphors and imagery of a wrathful God to make the unconverted people afraid of being sinners and encourage them to have a relationship with Christ to be fully saved from falling to an eternity in the flames of hell. Edwards purpose is to start his sermon with such powerful use of visualization to provide fear to the sinners and give them a

Sinners in the Hands of an Angry God, a speech given by Minister Jonathan Edwards, was delivered to install fear in the hearts of believers. Edwards gave the address on two separate occasions. The first time he delivered the sermon was to his own congregation in Northampton, Massachusetts, and then again on July 8, 1741 in Enfield, Connecticut (The Norton Anthology of American Literature, 430). His effectiveness and credibility as a religious leader in New England during the eighteenth century is fixed in his extensive knowledge concerning the Bible, as well as a desire to awaken and save as many souls as possible. Edwards believed that without proper understanding of the total depravity of mankind, the Puritans would not turn away from their sin. In this renowned sermon, he preaches against nonbelievers, warning them of their imminent punishment from God, and stresses that God’s wrath is upon them and will destroy their entire being. Throughout the text, he uses vivid imagery to capture the intensity of God’s wrath and the physical existence of hell. With this method of writing, Edward invokes fear and hopelessness in his audience. However, some of the words and phrases used by Edwards to depict God can be interpreted in any number of ways. Destructionism refers to the “natural instability of language” (Brown, 108). Not only was the sermon seen as controversial at the time it was delivered, but many people also disagree with parts of it today. The majority of the sermon

Throughout the antebellum era before the American Revolutionary War, authors Thomas Paine and Jonathan Edwards, through their works “The Crisis, No. 1” and “Sinners in the Hands of an Angry God,” respectively, assiduously try to persuade their audience for religious or quarrelsome purposes. In the other text, “The Crisis, No. 1” created by Thomas Paine in 1776, Paine tries to convince and persuade the American colonists to resist and overthrow the tyrannical government of Great Britain since they were not thoroughly supportive of the American, rebellious cause. Through the utilization of readable language of the common man, Paine describes that it is justifiable to depose oppressive governments such as that of Great Britain’s and not taking

The selection in this reading guide is the sermon written by John Edward, titled: Sinners in the Hands of an Angry God. A sermon is a literary work on a religious subject which is based on the teachings of the bible. Indeed, John Edwards possessed a great talent for using metaphors in scaring his flock to awaken to a new life in the Savior and God. Edwards used his talent in his sermon to convince his listeners by the means of describing their eternal damnation in a greatly descriptive manner.