Use Of Primary And Secondary Sources

The pharaoh was undoubtedly the most important terrestrial figure in ancient Egypt and played a significant role in the functioning of Egyptian society. Entrusted with governing the realm of Egypt and providing a link between the Egyptian people and the gods, pharaohs were “an essential element in the maintenance of the position of society in the order of creation”. This idea has been substantiated through the various artefacts located in tombs in the Valley of the Kings, particularly that of Tutankhamun. These finds have shed light on the role and lifestyle of the pharaoh in ancient Egypt. Through the discovery and analysis of these items, historians and archaeologists alike have been able to glean considerable amounts of information in

A woman becoming Pharaoh had been almost unheard of in ancient Egypt until Hatshepsut was born. Hatshepsut was the second daughter of the pharaoh, Thothmes I. After her sister, Neferu-khebit, died, Hatshepsut was the next heir to the throne unless a male married her and became Pharaoh. After Thothmes passed away, Hatshepsut fearfully, yet confidently, claimed the throne and commenced one of the most successful She-Pharaoh reigns ever recorded. Pauline Gedge’s Child of the Morning explained the social, political, economic, and cultural aspects of ancient Egypt’s society during Hatshepsut’s reign as Queen and Pharaoh.

The ancient civilizations of the Ancient Egypt, as well as the great Mesopotamia, are the world’s greatest civilization as recorded by history. The civilization was highly facilitated by rivers which cut across their land. The Euphrates, Nile, as well as Tigris, constantly moving along the river banks which in turn resulted in the adjoining land is extremely fertile (Backman). This led to flourishment and development of Ur and Eriku cities in Mesopotamia as well as the city of Thebes in Egypt (Backman). The Nile was very significant in Ancient Egypt as it made invasion by enemies impossible due to its marshy deltas (Backman). On the other hand, Ancient Egypt and Mesopotamia differed fundamentally in many aspects more specifically in how their societies were structured, cultural orientation, religion, technological experiences, literature, and art among other things (Backman). This paper will center on examining these differences as well as similarities between these two regions as well as what they communicate concerning the circumstances that people from these two regions faced.

“Letters to King Jao of Portugal,” was written by the king of Kongo, King Affonso, who’s real name was Nzinga Mbemba. King Affonso writes this letter directed to the king of Portugal, King Jao, to inform him about his concerns of his people. The letter is dated 1526 and takes place in the Kingdom of Kongo, which by during this time slave trade is going on (705). Throughout the letter of King Affonso seems to beg King Jao for help rather than being demanding, “again we beg of your Highness to agree with it”(707), remarks King Affonso.

Ancient societies’ life practices such as Mesopotamia and Egypt are depicted in The Code of Hammurabi translated by Theophile J. Meek and in The Ancient Egyptian Book of the Dead translated by R. Faulkner. The King of Babylon, Hammurabi himself in 1700 BCE, wrote The Code of Hammurabi containing severe two hundred and eighty two law codes that the whole society was to follow. Similarly to law codes, The Egyptian Book of the Dead was used in the New Kingdom that is around 1550 BCE to around 50 BCE, it also served as a platform way of life emphasizing on the afterlife rather than the present as in The Code of Hammurabi. Both The Code of Hammurabi and The Egyptian Book of the Dead display the consequences of living a just or unjust life in ancient Mesopotamia and Egypt. Although, while in The Code of Hammurabi punishments varied concurring to your social status, unlike in Egypt, where the granting of an afterlife was attainable for all. Ultimately, in both civilizations consequences would arise accordingly on how the masses lived their daily lives, but both The Code of Hammurabi and The Egyptian Book of the Dead provides us with insight on how a each respective society was kept in order.

During the reign of the Eighteenth Dynasty, Egyptian civilization became developed and powerful. Also, during the New Kingdom the life of Egyptians changed in a different aspects. One of the changes was renewed traditions. Another change that happened was a rise of a new aristocracy “whose wealth was acquired through warfare and the winning of the lands which they received from the pharaoh” (Western Civilization, pg.31).

Pharaohs were governors of the Ancient Egyptian realm who broadcasted themselves as sons of gods who upheld Ma’at – the Egyptian order of life. Most pharaohs ruled in a typical and expected way carrying the beliefs of their ancestors- though not all ruled this way. Akhenaten of the 18th Dynasty New Kingdom was not an “archetypal” pharaoh as seen through his goal to change Egyptian religion from polytheism to monotheism and through his building project in Amarna. Though he used traditional means to incorporate his changes he did so in an atypical way. After all his attempts at reform all was forgotten when he died and Egypt returned to the religious beliefs it had beforehand. This essay will analyse historical evidence that demonstrates

Moving ahead into the great civilization of Ancient Egypt, women and men had typical gender roles. Women were still seen as child bearers and domestic housekeepers and men taught their sons and became heavily involved in civic affairs (“Ancient Egypt”). The treatment of men and women was essentially equal in that woman did maintain civil rights, were given their own tombs upon death, and were even permitted to leave their husbands if necessary (“Ancient Egypt”). This was mainly because all property was passed from generation to generation through women- not men- giving them higher status and importance since Egyptians saw their land as sacred.

Rarely is there enough information about ancient cultures to satisfy contemporary interest. This is especially true of ancient Egypt and particularly of ancient Egyptian law. The civilization that left so many grand edifices dedicated to its gods and kings left little evidence of the laws those gods and king laid down. This dearth of evidence paired with the absence of a written code of law makes some scholars skeptical of speaking of Egyptian law as law in a proper sense (Théodoridès 291). But if one reviews what we do know about this aspect of ancient Egyptian society, the missing code fades away as a problem even if it does not evaporate completely.

In comparing and contrasting the societies of Periclean Athens and ancient Egypt, we must first mention some of the characteristics of an actual society: a society has a stable food supply, social levels and classes, specialization of labor, a system of government, and a highly developed culture. Both the societies of ancient Athens and Egypt fit into these parameters. In this essay we will explore social classes, gender relations, social inequality, and hierarchy as they apply to these societies.

Jan Assmann, the famous Egyptologist, covers the essence of researching Egyptian theology in his classic work Theologie und Frömmigkeit einer frühen Hochkultur. Translated to English under the title “The search for God in Ancient Egypt”, the book tackles the complex goal of investigating Egyptian Theology and offers Assman’s scholarly theories on Egyptology. With that said, the focus of the book shifts away from the study of Egyptian deities and mythology but centers rather around the implication of divinity at a societal and individual level. Overviews of theology and piety take precedence over the specific practices and technical beliefs of Egyptian religion, though the latter is also heavily discussed to better elaborate on the former’s context.

Just from looking at a few pieces of the art of the ancient Egyptians, you begin to notice many defining characteristics about it that make it unique and different from other styles of art. There are an ample amount of recurring features in the art, so this must mean that these traits and aspects are noteworthy. This next section of the essay will go into detail about a few of the many types of art and the stylistic elements that define ancient Egyptian art and make it special and distinguishable from other types of art, and why some particular aspects of the art are important.

“The Tale of Sinuhe” is one of the most significant literary works in ancient Egyptian literature. Scholars find it to be a window to the era in which it was written. “The Tale of Sinuhe” discuses the state of the Pharaoh and the courtier, the Egyptian attitude toward foreigners, Egyptian values, and the Egyptian views of the afterlife. The use of first person narrative and Soliloquies establishes a gateway to the mind of the protagonist.

In the readings, there are many trends regarding ancient concepts of law, government, and social structure. The code of Hammurabi played a significant role in Mesopotamian law, while the Nile River had a large part in the development of Egyptian civilization. In addition, the Hebrews moved toward pure monotheism and the Persians enhanced the Near Eastern model of monarchical government. “The evidence reveals that on the one hand, peoples then living in the Near East, Africa, and the Mediterranean developed their own distinctive beliefs, mythologies, customs, and sense of identity. On the other they shared many attributes such as large populations, the use of writing, devotion to religion, and economies based on trade and agriculture.” (Lualdi, 15) Overall, each society had similarities and differences in their way of life, but some are key to showing the maturation of the area as a whole.

The ancient Egyptians expected that life after death would follow the general pattern of life on the earth so they kept in their tombs food to eat, clothing to wear, boats to sail, weapons for war and sports and games equipment’s for their amusement. All the people in Ancient Egypt did many fun things together. All of them enjoyed the Nile River, such as adults and children that they used to swim and fished. People went to their temples together, where they worshipped their gods and watched performances of plays.