Similar to Hosseini, Vonnegut in his novel Slaughterhouse-Five begets the Tralfamadorians who act as the Hermit Guru. The Hermit Guru character trope could be described as a character who lives away from society and contains powers/wisdom to bring enlightenment. As stated before the Tralfamadorians fit this description. For example, Vonnegut states, “Earth can't be detected from Tralfamadore, as far as that goes. They’re both very small. They’re very far apart” (Vonnegut 30). As brought about by Vonnegut, the Tralfamadorians live away from society, so far that they do not even live on planet Earth, just as the Hermit Guru character trope. In addition, for the enlightenment trait, Vonnegut grants Tralfamadorians the ability to, “see in four …show more content…
These teachings about time include, “All moments, past, present, and future, always have existed, always will exist” and how “[Tralfamadorians] can see how permanent all the moments are” (Vonnegut 27). Tralfamadorians, as designed by Vonnegut, explain to Billy a new way to view time and “enlighten” Billy. This enlightenment leads to, “It is just an illusion we have here on Earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever” and how, “when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral”(Vonnegut 27). Billy is being told that nothing matters, that everyone is, “trapped in the amber of this moment. There is no why” (Vonnegut …show more content…
Vonnegut explains how Billy is weak by comparing him to an insect. A Tralfamadorian explains to Billy that, "we are... trapped in the amber of this moment" after asking Billy if "[he] ever seen bugs trapped in amber" (Vonnegut 77). The Tralfamadorians are telling Billy that he is as helpless as a bug encased in amber. Billy's outlandish admiration for his captors further proves Billy's weak mindedness. The Tralfamadorians take advantage of Billy as he is so willing to accept their ideas. Because of this, Billy embraces a sadistic ideology where nothing actually matters. For example, Vonnegut grants Billy warrant to state, “Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is ‘So it goes’” (Vonnegut 27). Throughout the story the reader reads Billy say “So it goes” many times and it just means that Billy no longer cares for life or the ones that he loves because he truly believes the “person is just fine in plenty of other moments” (Vonnegut 27). The Tralfamadorians taught him to not care. Vonnegut’s message is to not just be an acolyte because what the higher power could be teaching you could be very harmful to you and to others. Vonnegut uses the powerful Tralfamadorians to contrast the weak Billy and the relationship acts as an example of the negative effects of following
Since the first time Billy claimed to have come unstuck in time while in the forest leaning against a tree, he has depended on an alternate reality in which he has created a new life for himself to avoid thoughts of the horrific events he witnessed while in Dresden. Although Billy claims that he was abducted by the Tralfamadorians, in reality, he was captured by the Germans. The reason that the Tralfamadorians exist is so that Billy can escape from the harsh reality of being a prisoner of war. Although separate in Billy’s conscience, the Nazis and the Tralfamadorians are interchangeable. Billy’s adventures on Tralfamadore all have significant and undeniable connections to his life:
One of the greatest impacts caused by disasters is one’s motivation for living. In Slaughterhouse-Five, many characters display twisted minds after experiencing wars. Billy and Rosewater find life meaningless, because they witness too many dead bodies in war; Lazzaro finds the sweetest thing to be revenge. As wars bring distorted senses to people, Vonnegut presents two opposing coping methods in Slaughterhouse-Five: One is the Tralfamadorians’ passive idea and the other is the narrator’s humane notion. The overall concept of the Tralfamadorians is to “ignore the awful times, and concentrate on the good ones” (Vonnegut 150). They do not look back, not even forward; they focus on the scattering patch of good moments regardless of time. A similar idea is how they have come to regard death: “in bad condition in that particular moment, and that the person is just fine in plenty of other moments.” The thought – it is more important that a person has lived a brilliant life – is comforting; however, it disregards the possibilities a person has as long as he or she lives. In an interview, Vonnegut points out that he “resents” the promising ideas, the Utopianism, in science fiction (qtd in Simpson 261). This is disclosed in Breakfast of Champions, when Kilgore Trout indirectly
Billy Pilgrim's life is far from normal. Throughout most of his adult life he has been moving backwards and forwards through time, from one event to another, in a non-sequential order. At least, this schizophrenic life is hard to understand. Because Vonnegut wants the reader to relate to Billy
Vonnegut's writing style throughout the novel is very flip, light, and sarcastic. The narrator's observations and the events occurring during the novel reflect a dark view
Have you ever felt like you could be in 2 places at once? The Tralfamadorians have the free will to go fourth dimensional view of their daily lives. It comforts Billy to think that time is totally predetermined and unchangeable and there is no free will.
The anti-war message is upheld further with the ironies that Vonnegut provides in the book. One example is "when one of the soldiers, a POW, survives the fire-bombing, but dies afterward from the dry heaves because he has to bury dead bodies" (Vit). When Billy and one of his comrades join to other scouts the Vonnegut portrays as well trained, Vonnegut displays irony by killing the skillful scouts and allows the less competent Pilgrim and Roland to survive. Roland does eventually die because he is forced to walk around in wooden clogs that turn his feet to pudding. The greatest example of irony is seen in what Vonnegut claims to be the climax of the story. He explains the situation before the story even begins. He is referring to the:
More of the time travels Billy has take him to his time on the planet Tralfamadore. Billy says that the aliens abducted him on his daughter's wedding night and returned him a few milliseconds later, but actually spend many months on Tralfamadore because the Tralfamadorians can also see in the fourth dimension, time, which allowed them to keep Billy for what seemed like longer than what he was actually there. While on Tralfamadore, Billy learns to accept his life as it is dealt to him because nothing that happens to you damages you forever. Since time is relative, and your life is like a mountain range, your death ,birth, and all the events in between are nothing more than peaks in a range of mountains, irremovable and able to be visited numerous times.
With this description, Vonnegut vastly distances Billy from the ideal, strong and mighty image of a soldier, yet Billy is a soldier nonetheless. Not only is this weak and ungracious character fighting and representing the honour of his country but also he is one of the few soldiers who survive the war; he outlives many of the other soldiers that could be considered better suited for war. Furthermore, Vonnegut compares Billy to a filthy flamingo, highlighting the distance that exists between society's soldier ideal, graceful and admirable, and the soldiers' reality, harsh and rampageous. In short, Billy is so far from what is expected that he “shouldn't even be in the Army” (51). However, Billy is not the only soldier in this ludicrous predicament. Vonnegut describes the entire Army as chaotic, confused and ludicrous:
Once Billy becomes capable of time travel and comes into contact with the Tralfamadorians, he simply goes through the motions of life but avoids falling into a defeatist attitude. Under the tutelage of the Tralfamadorians, Billy fashions a brand new perspective towards society and enhances his natural persona, “When Billy accepts the Tralfamadorian philosophy, the passivity that he has displayed his entire life—from wanting to drift quietly at the bottom of the YMCA pool after his father throws him in, to begging Roland Weary to leave him behind—is justified. If the future cannot be changed anyway, why even try?” (Farrell 9). Though the interaction with the Tralfamadorians seems to allow Billy an outlet to construct his own ideals upon the universe, he nonetheless continues along the same path as before. Billy becomes an extremist towards passivity in life rather than utilizing the experience to impart a strong impression
The central conflict of this book is Billy coming to terms with the unfortunate events happening around him, and facing this character versus world scenario of everything and everyone always being against him in some way or another. Billy sees so much suffering and so much death. He is blamed for the death of Ronald Weary, which is not his fault. He witnesses the Dresden Firebombing, and has an overall uneventful blain life to begin with. Billy needs to find a way to cope with this unbearable pressure, and whether or not the Tralmalfadorians are real, their message is real to Billy. The philosophy they present is the excuse Billy needs to justify all the wrong he sees around him. The Tralmalfadorian belief being that there is no free will, and that you timeline is fact, and that you simply experience death, but continue “existing” afterwards. Essentially, you always exist and what happens to you is predetermined fate. This allows Billy to pass on all of the death and misery around him as meant to be. He can rest assured knowing that there is nothing he could about anything in the past, present, or future. There was nothing he could have done or can do to stop the death and torture, weather it is the death of his wife, the firebombing in Dresden, or even his own death. This motivation-less philosophy is his resolution to his devastating conflict, and is directly responsible for his lack of action throughout the story.
It is a perfect example because the story takes place in an environment of integral conformity and describes a scene of pure deviance where Vonnegut’s disseminated strong messages. By analyzing Vonnegut’s short story with the help of both “The social animal” by Eliott Aronson and “Wayward Puritans” by Kai T. Erikson we will point all the wrong aspects of perfect conformity in a first paragraph. And, in a second paragraph, we will discuss more about the importance of deviance by analyzing the last scene.
Moments in Billy's life change instantaneously, not giving Billy a clue to where he will end up next. In one moment, he is sitting in his home typing a letter to the local newspaper about his experience with the Tralfamadorians, and in the next he is a lost soldier of World War II running around behind German lines aimlessly without a coat or proper shoes. He then became a child being thrown into a pool by his father and afterwards a forty-one year old man visiting his mother in an old people's home. In the novel, changes in time are made through transitional statements such as, "Billy traveled in time, opened his eyes, found himself staring into the glass eyes of a jade green mechanical owl." p.56 In the movie there is no such thing and different moments in Billy's life happen instantaneously. Because scenes are continuous as times change, the movie better displays the author's attempt to capture in the notion of being "unstuck in time." On the other hand, the novel does help the audience follow these time changes better by setting it up for the next scene, offering a background of Billy's experiences before they begin through these transitional statements.
The Tralfamadorians, who explain this nature of time and existence to Billy, are shown as enlightened creatures while the humans back on earth are seen as backwards -- to such an extent that they believe in free will. Billy towards the end of his life becomes a preacher of these virtues of existence taught to him by his zookeepers on Tralfamadore, going around and speaking about his experiences and his acquired knowledge. This is ironic, because he is attempting to reverse the steady path of life, even time itself.
But ignoring death and its suffering is exactly what Billy should not be doing, Vonnegut suggests. To do so makes him, like the Tralfamadorians, alien and inhuman. He has no sense of his own mortality, an awareness he needs in order to understand that, as Stephen Marten has observed, "life is valuable not because it is infinite but because it is so scarce" (11).
This kind-of off the wall opinion can be interpreted as people being physically stuck in this world, that people don't have any choice over what mankind as a whole, do and what people head for. The only thing one can do is think about everything, but it won't affect anything. This idea appears many times throughout the novel. This is one of the examples, when Billy proposes marriage to Valencia: