To promote understanding about Aboriginal and Torres Strait Islander art, music and dance, I will display education in early childhood settings, so that children can get creative idea.
To promote understanding reflect critically on their values and thinking about and adopt ethical approaches to creative arts education in early childhood settings.
As an educator I will explain and apply sound educational principles based on theory of Aboriginal and Torres Strait Islander to art, music, and dance teaching practices that support young children’s sensory, logical and artistic development and creative expression.
I will create environments that promote security and confidence related Aboriginal and Torres Strait Islander to art music, dance
The Australian Curriculum currently is struggling with incorporating indigenous perspectives as a key focus in the curriculum properly. It is lacking the ability to normalise indigenous knowledge and instead represents
As an early years practitioner we aim to support the development of practice in promoting young children’s creativity and creative learning within the setting. Monitoring and evaluation help to ensure that the setting’s policies and procedures are working in practice and that opportunities for creativity and creative learning provided have the desired effect. Evaluation is also a way of communicating with providers of grants or funds about the work of the setting. Evaluation involves looking at the work of the setting, how the work was done and what the results were. It provides the opportunity to review the work of the setting, to make any necessary adjustments or improvements and to celebrate success. As an early years practitioner, we may be involved in evaluating the setting’s practice in promoting young children’s creativity and creative learning. To do this effectively we need to select realistic methods for evaluating the setting’s practice. W will need to discuss and agree these evaluation methods with the relevant members of staff.
The important relationship building teachers must conduct with Aboriginal and Torres Strait Islander students is another key issue teachers must keep in mind for working successfully with Indigenous students. Price (2012) argues that teachers hold a special place in the Indigenous community, especially with parents and caregivers. She states that by “mastering the craft” of teaching, you will be rewarded both personally and professionally over the years of your career (Price, 2012). Over the last 30 years, a number of prepositions have been put forward that will assist Aboriginal and Torres Strait Islander students to become emotionally healthy, so they can live out their entitlement to becoming a dignified citizen of Australia and the world (Price, 2012).
Embedding Aboriginal and Torres Strait Islander perspectives in the curriculum has now become a high priority amoungst schools across the nation. The Australian Curriculum, Assessment and Reporting Authority (ACARA) (2013), recognises “that the Aboriginal and Torres Strait Islander Histories and Cultures cross-curriculum priority is designed for all students to engage in reconciliation, respect and recognition of the world’s oldest continuous living cultures”. By including this, the curriculum will continue to see Indigenous culture throughout school become part of the norm. Furthermore Indigenous Australian perspectives can and should be included in the classroom and any barriers that arise can be overcome.
Improving academic outcomes for Aboriginal and Torres Strait Islanders is mired in inherited and contemporary difficulties. Because of poor policies and pedagogy, generations fear and lack confidence in the education system (Harrison and Sellwood, 2013). It is, therefore, imperative that teachers have a range of resources and strategies for adapting the curriculum to the needs of Aboriginal and Torres Strait Islanders. This should include fostering pride in identity, making connections to community and land, and respecting language variation and culture. In doing so, teachers meet expectations for Australian professional teaching standards and the community.
The structure of this paper will follow the Cultural Competency Framework as a means for exploring the above stated speeches. This framework moves through knowledge; informed practice/informed decision; and positive/effective learning and development. At the knowledge stage the content, importance and effect of the speeches will be explored, as well as their context. To address informed practice/informed decision the paper looks more closely at the issues which are raised in the speeches and their impact on Indigenous Australians. Finally positive/effective learning and development will be acknowledged through the exploration of the education implications that these issues can have in the classroom.
Paper and a set of colour pen each for students to create their own Aboriginal art
Indigenous education is utmost challenging to incorporate throughout the holistic approach in schools. This is why educators need to incorporate Indigenous perspectives in all units of work to build a safe, positive, yet constructive learning environment for students, families and the community. By undertaking this all students can learn in different ways to build an understanding of the history, beliefs, and Australian heritage.
Australia is one of the country that has grown to be the most diverse in the world. Many people come from different country, different ethnic background and different beliefs/religions. We want to enrich children’s experiences of diversity. At the same time we want our children to also experience, learn and explore Aboriginal and Torres Strait Islander because they are the Australia original inhabitants.
Teachers in Australia have the responsibility of catering to the learning needs and abilities of the students in their classroom. Additionally they are also responsible for catering to the unique cultural backgrounds of each student, in particular the cultures of Indigenous Australians. The teacher can cater to the diverse and complex Indigenous cultures by creating a learning environment that is based on effective student engagement for Aboriginal students. Studies have shown that Aboriginal students are currently not academically achieving as well as non-Aboriginal students (What Works: Core Issue 5). Closing the academic performance gap is considered a national priority. As a result, the Aboriginal Cultural Standards Framework has been developed to ensure that schools are delivering the best possible education to all students, specifically those who identify as Aboriginal. During term 3, 2017, I completed my final practicum at Baler Primary School in a year 4 classroom. The students in my class came from a diverse range of cultural backgrounds, many of which identified as Aboriginal. Throughout this essay I will use examples from my final practicum at Baler Primary School in South Hedland to discuss how to make learning engaging, accessible and culturally responsive for Aboriginal students.
Describe a range of barriers Factors that are a barrier for Aboriginal students’ feeling of being welcomed safe and supported in an educational setting would include inappropriate teaching materials and a lack of Aboriginal role models. Education for these Aboriginal students requires a link for them to their communities and informed parents. Additionally, Many of the Aboriginal students’ first language is not English, therefore a major barrier would be the English teaching Material as it prevents them from fully understanding the work. Also, most of these students due to their overcrowded homes would not be able to study or do Homework whilst they are home, which leads to them falling behind in work. “Even the brightest of students in these
In this essay we will try to provide a brief overview of educational issues of Aboriginal communities in Australia and Victoria and the elements that influence the educational outcomes of young Aboriginal people, such as culture and contemporary challenges. In addition to this, the inclusion of Aboriginal content in the Victorian curriculum and classroom practices will be explored as well as contemporary government policies.
The last twenty years has seen these themes played out in both policy and practice. Indigenous self-determination had played a big part in educational policy since the 1970s but by 2012 Marcia Langton in her Boyer Lectures attacked the concept as a “vaporous dream” (Schwab, R.G., 2013,p. 212)with critiques fuelled by the Little Children Are Saved Report. Langton saw Noel Pearson’s Cape York Aboriginal Australian Academy as an alternative model focused on outcomes but incorporating Indigenous art, culture and sport. This is actually a “top down”
“The arts are an essential element of education, just like reading writing, and arithmetic…music dance, painting, and theatre are all keys that unlock profound human understanding and accomplishment” (William Bennett, Former US Secretary of Education).
The location of the observation was at the Community Center (Early Childhood education program) at 11:00am to 12:30pm on April 15, 2014. The meaningful experiences in early childhood education can positively shape children's development. With a teacher is guidance authentic child-art activity can educate enrich young students' learning abilities, encourage positive attitudes toward other children, and more importantly, learn to interact with people around them in the contemporary world. However, art for young students often takes many diversified approaches and emphasizing questionable practices. Observation is a part of meaningful and authentic early childhood art education. Observation enriches children’s experiences in