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Tokugawa Ieyasue By Nobunaga Od The Unification Of Japan

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Japanese unification started in the late 16th century by Nobunaga Oda and continued by Toyotomi Hideyoshi. When Tokugawa Ieyasu took the power the ‘unified Japan’ was just at the beginning, therefore, as the great strategist who was, his first aim was to centralise and increase power of the shogunate in order to facilitate Tokugawa control throughout the country while at the same time eliminate any potential threat. This obsession with order can be seen in any aspect of the Tokugawa shogunate and therefore, besides society and politics, in foreign trades. However, the first century of the Tokugawa period was not marked by isolation. In fact, after Toyotomi Hideyoshi’s death and as Tokugawa Ieyasu won over the western daimyo at the Battle of …show more content…

Initially, the shogun was not concerned with the theology of Christianity or the foreign habits of the Europeans, but was highly concerned with maintaining their political control and expanding it by subtracting power from regional daimyo. However, when religion and control began to coincide, the ‘Christian problem’ started to appear, too. This problem of controlling both the Christian daimyo in Kyūshū and their trade with the Europeans led to the execution of 120 missionaries and converts in 1622, with the consecutive expulsion of the Spanish in 1624, and to the executions of thousands of Christians in 1629. It is important to underline that it was not Christianity in itself the problem, but the view that, before Hideyoshi and then Tokugawa had about Christians conversion. In fact, first Hideyoshi tried to limit the spread through edicts as he compared Christians to the Ikkō sect of Buddhism, which put a serious military threat during Nobunaga campaign. In addition to this, Tokugawa saw them as a part of the society that was not explicitly controllable because of Christian and in particular catholic ideology, which was posing another political figure (the pope, the Portuguese or Christian daimyo) in contrast with the shogun. For this reason, one of the best ways to increase central authority and to eliminate possible threats was state’s control of religion and therefore the creation of a state religion and …show more content…

This relocation was not only due to the stop of relations with Portuguese before settled in Nagasaki but in particular due to a politic strategy of subtract power from regional daimyo. In fact, Hirado was under the control of a regional daimyo while Nagasaki was under the direct control of the bakufu and therefore more convenient to increase control and central power. In addition to this, it is also important to say that the Japanese were interested in trading with Westerners, too. Therefore, these restrictions were made with anything but a xenophobic intent just to eliminate any kind of Western presence from Japan, but more precisely to preserve the control from a European aspect, the religion, that represented a highly unsettling aspect in the making of it. In fact, by maintaining trading with the Dutch they were able to know whatever was happening in Europe and in particular to receive information and technologies unknown to Japan. An important example is the Rangaku (literally ‘Dutch learnings’, but more in general Western learnings) that permitted the Japanese to stay acquainted with Western technology and

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