Time to Hit the Holy Books: Evolution and Intelligent Design in the Classroom

Case law supporting the absence of the instruction of intelligent design theory from secular, public education cites several main grounds for exclusion, including the unconstitutionality of ?sponsorship, financial support, and active involvement of the sovereign in religious activity? [397 U.S. 664].

The two-hour special documentary, Judgment Day: Intelligent Design on Trial, features the Kitzmiller v. Dover School District case in 2004. It captures the turmoil that tore apart the community of Dover, Pennsylvania in one of the latest battles over teaching evolution in public schools. Some members of the community believed that not only Darwinism, but also a so called theory, Intelligent Design, should be taught in their public high school. It was a battle between the two theories. It forced neighbor against neighbor and friend against friend. The community itself was broken half and half on the controversial issue.

Thesis: It is patently absurd to argue that creationism and / or intelligent design deserve a place in public school textbooks in the "science" chapter or in any way near to the chapter on evolution. The United States Constitution guarantees freedom of religion and freedom of expression, so all faiths and denominations have the absolute right to worship and believe as they

“Intelligent design may be interesting as theology, but as science it is a fraud. It is a self-enclosed, tautological "theory" whose only holding is that when there are gaps in some area of scientific knowledge - in this case, evolution - they are to be filled by God. It is a "theory" that admits that evolution and natural selection explain such things as the development of drug resistance in bacteria and other such evolutionary changes within species, but that every once in while God steps into this world of constant and accumulating change and says, "I think I'll make me a lemur today. " A "theory" that violates the most basic requirement of anything pretending to be science - that it be empirically disprovable. How does one empirically disprove the proposition that God was behind the lemur, or evolution - or behind the motion of the tides or the "strong

The question as to whether or not creationism should be taught in public schools is a very emotional and complex question. It can be looked at from several different angles, its validity being one of them. Despite the lack of evidence to support the fundamentalist idea of creationism, that in itself is not enough to warrant its exclusion from the curriculum of public schools in the United States. The question is far more involved and complex.

In the film Judgement Day: Intelligent Design on Trial, a small, rural town in Dover, Pennsylvania is being analyzed for its Kitzmiller vs. Dover court case. Dover is a school district in Pennsylvania whose school board argued that their students should be aware of Intelligent Design as an alternative to teaching Darwinism. There are several arguments being discussed throughout this documentary. The most expressed argument is whether not Intelligent Design should be taught in schools. Some other prevailing arguments are the belief that Intelligent Design and creationism are the same thing, the argument that evolution is neutral to religion, and the argument that evolution should not be questioned no matter what. Questions such as these captivate the mind and makes people wonder what the real truth is.

For as long as mankind has had the curiosity to gaze at the stars, we have been constantly questioning our origin and place in the universe. From simple, yet elegant solutions (like our world being on the back of a large tortoise) to the more complex pantheons of gods and heavens, humanity’s dedication to classifying and comprehending our universe has enabled us to weave rich and complex mythologies and beliefs. However, in America today there are two prominent paradigms that are shaping how we see the world—Christian creationism and scientific evolution. These two schools of thought, like many other conflicting models of the universe and its creation, have fueled passions and incited spirited rivalries among its most ardent followers and fanatics, but, again like many other opposing beliefs, at the same time it is easy to see how they can be reconciled both within and without oneself. However, many scientists and theologians believe that one of the two is blasphemous and the other is gospel (or textbook) truth. For example, in Scott D Sampson’s essay Evoliteracy, (2006) Sampson denounces Christianity and pushes for everyone to learn the theory of Evolution instead of creationism. While he is correct in wanting a more educated populace, Christianity is not an inherently wrong construct. Similarly, many of those pushing for intelligent design have similarly decried the evolutionary theory as

The theory of creationism versus the theory of evolution is a controversial topic worldwide. The topic delves further into whether creationism should or should not be taught in public schools. While evolution is a theory that says modern plants and animals evolved by a natural process over time, creationism is the belief that the universe and living organisms originated from specific acts of divine creation. Because evolution and creationism are both theories, creationism should be taught with as much validity as the teaching of evolution in public school. Since the early 1990’s creationism has become more and more a plausible theory. The historical events of creationism dates back all the way to the creation of mankind and the universe. Various evidence, such as the universe, point towards an intelligent designer and should therefore be taught in public schools.

Despite great efforts to convince the opposing side, a battle still brews amongst creationists and evolutionists over the beginning of life and the universe, but neither opinions’ palpability can be firmly upheld through scientific manners. Since science can only prove hypotheses that are testable and based on current observations, neither creation nor evolutionary concepts can be proven with irrefutable evidence. However, regardless of the inability to prove either concept, most public school systems promote evolution as a scientific fact. Many students who lack firm beliefs about the origin of life believe what they are taught without giving any personal thought to the matter. Instead of robotically absorbing biased information,

The theory is made in assumption that pure creationism, for obvious reasons, can never pass as unaffiliated with religion, and thus can never be taught in government-funded public schools. As of now, its proponents’ claims for the earth’s age vary between 6000 and 4.5 billion years ago, as long as God did it (Branch). Rather than relying on scientific evidence, intelligent design thrives on the most miniscule of holes in evolutionary fossil records and the unfathomability of a living cell being created from inorganic matter. These holes are then complemented with ignorance of viable proof of evolution; proponents of the field have managed to turn these two elements in a supposed science. However, the yet infantile theory has still made its way to public schools in five states, with as many as twenty states currently debating the validity of evolution education.

Biology professor Kenneth Miller’s central argument is that science should not undermine one’s faith in God. “Science itself does not contradict the hypothesis of God.” He makes this argument by stating that science explains the things that God has made and in doing so, trying to prove the existence of God through natural or scientific means does not make sense. Once the supernatural is introduced, there is no way to use nature, thus science, to prove or disprove its existence. Miller argues that science gives us the window to the dynamic and creative universe that increases our appreciation of God’s work. The central point of his argument is evolution. Creationists, of the intelligent design movement, argue that nature has irreducible complex systems that could have only arisen from a creature or designer. This theory is widely supported among devout believers in the Bible and God. Miller argues that if they truly believe this, completely ignoring hard facts and theories, then they are seeking their God in the darkness. Miller, a Christian himself, believes that this “flow of logic is depressing”; to fear the acquisition of knowledge and suggest that the creator dwells in the shadows of science and understanding is taking us back to the Middle Ages, where people used God as an explanation for something they have yet to or want

The riddle of the origin of man has been subject to many ponderings and theories for thousands of years. In America, two theories concerning this timeless question have driven a spike through the general populace. These two beliefs, Evolution and Christianity, have driven a riff through the American populace and fueled several debates and conflicts over which is the truer theory. Incidents such as the decision of the Kansas school board to ban schools from including the Evolution Theory from their curriculum are becoming a tragically frequent and threaten to escalate if not checked soon. However, there is a growing belief in America today in the possibility of believing that evolution is an inescapable fact while still

Intelligent Design is the idea that living creatures on Earth are so complex that, they could not possibly have been created through the natural selection. It is the belief that there must be an ?intelligent designer? that created us all. This creator is usually referenced as God. However, it may also be

Teaching Creationism or Intelligent Design to our youth can be done in a way that is neither opinion based nor completely fact based, but may hold some risk of personal interpretation. The first thing needed to be considered is how can children of the middle school age range grasp such a deep subject and have the capacity to reach their own conclusion. Information found regarding the development of children in this developmental range was found in the book titled "Characteristics of Middle Grade Students,” Caught in the Middle by the Sacramento Department of Education. It was found that students of this age hold a variety of learning attributes that support the belief that children can handle both sides of this controversial issue. Some

Public schools are a place to learn proven facts and some very well—known and accepted theories. These schools have been led this way for a long time and show no signs of changing. Many states around the country have rejected the teaching of creationism in public schools, since the subject is so controversial among teachers and parents. In Ohio, a bill to develop new science content standards was not successfully passed. Many creationists were upset when they discovered that the first drafts of the standards were filled with evolutionary content, without any allowance for alternative explanations of life’s origins. In the uproar, the state board held a special meeting to investigate the process that the writing team and advisory committee used to draft the science standards (Matthews, Answering Genesis). This is why learning the facts about evolution should be taught at school. By doing this, there would be much less confrontation between teachers, students, and parents. If one has the desire to learn about creationism or any other beliefs of how the world came to be, one should learn it at a place outside of school, such as church or at home.