Thomas Bruce and the Elgin Marbles Thomas Bruce, 7th Earl of Elgin and 11th Earl of Kincardine (b.1766), was a Scottish aristocrat and diplomat who gained notoriety in the early 19th century with the controversial acquisition of a large number of Greek artworks, primarily from the Parthenon in Athens which collectively became known as the Elgin Marbles. With permission from the occupying Ottoman Empire, Thomas Bruce removed and transported the pieces between 1801 and 1805. Originally rejected by the British government, they were purchased from Lord Elgin in 1816 and now reside in the British Museum. The Marbles have been a point of contention between Greece and the United Kingdom ever since. Outraged by what they considered a theft of one of their greatest treasures, the Greek Government has spent the last 200 years attempting to repatriate the Marbles back to Athens. The burning question has always been: Who is Lord Elgin and did he really steal the Marbles from Greece or were they obtained legally? And where is their rightful place today? Lord Elgin born in Broomhall, Fife, and came into his title at the early age of just 5 years old. He received a typical education for a person of his rank and after having obtained several promotions while commissioned in the army, he was elected to the House of Lords at the age of 24, and soon thereafter was recruited into the diplomatic corps. After serving many years in the diplomatic service in Brussels, Berlin and Vienna, he
The city of Florence has gone through many invaders, illnesses and many other deaths not related to the battlefield. They had survived it all they believed that they had God on their side and have always come out on top, much like the biblical story of David in battle against Goliath. This influenced Florence to take on David as their symbol and used it to portray the success of Florence. Many artists have created sculptures portraying works of David. It has been depicting it in so many different manners, that there is at least one surviving example from each major art periods. Although there are many we will only be focusing on two works of David. First is Donatello’s classically inspired youthful boy depiction of David, and the second is Bernini’s heroic warrior.
Those Marbles are Greek and belong to Greece, and not to who stole them. The Parthenon Marbles, known as the Elgin Marbles, name downgrade the practice rapture of the sculptures from the Parthenon by Lord Elgin, is a large collection of marble sculptures which had been stolen by Thomas Bruce, (Earl of Elgin). Ambassador to the Ottoman Empire from 1799 until 1803 and again in Britain in 1806. Taking advantage of the Ottoman hegemony in Greek territory, managed and acquired firman from the Ottoman Sultan for the disestablishment of the Parthenon to measure and fix their plans, and then proceeded to remove and smuggled them. These sculptures were stored in the British Museum in London 1816. To Ottoman firman, which owns the British Museum does not bear the signature and seal of the Sultan or the usual invocation to God. And without them, the Elgin and therefore the British Museum doesn't have any legal proof of ownership of the Parthenon Marbles, according to a report by experts (Newsletter, Nov. 2008). The 1936 report placed the Duveen created for this purpose. Since 1983, on the initiative of the then Minister of Culture Melina Mercouri, Greece has made efforts to bring back the Elgin Marbles to
Another reason that I think Britain should keep the Marbles is that by moving them to Britain, the Marbles were saved from getting ruined. In my opinion, Lord Elgin had good intentions by sending the Marbles to Britain, because they were already extensively damaged and was entirely neglected, as the Parthenon was in the hands of the Ottomans. Which in conclusion, Greeks
In “Bring Them Home,” the author explains why certain countries sell their artifacts to protect them from conflicts in their country. Many countries need a place to send their very important valuables to prevent them from getting damaged. A country will sale or send their valuables to a trustable country.As stated in the article,Greece sent “stunning marble sculptures” that were in the Parthenon Temple to keep them from being damaged by the Turkish Government. Now,Greece has took their independence back and wants their sculptures back.It’s only right to send them back considering that Britain’s job was to
The controversy began almost one hundred years ago. Between 1801 and 1812, Thomas Bruce, 7th Earl of Elgin and British Ambassador to the Ottoman Empire, removed several sculptures from the Parthenon in Athens and shipped them to England, where he sold them to the British Museum in 1816. 167 years later, Melina Mercouri, Greek Minister of Culture, requested that the “Elgin” Marbles be returned. This request sparked one of the greatest debates the art world has ever known. For the past two decades, people have argued over who has the rights to these Marbles. The Greek position is certainly understandable from a cultural and emotional point of view. However, from the standpoint of
I believe that Lord Elgin did the right thing. He helped preserve the statues because there would have been no statues left, if he did not. Athens had already pulverized about forty percent of the statues, for the limestone. They would have pulverized the rest if Lord Elgin had not stepped in. If every country got to keep their own artifacts, how would anyone ever get to visit all the different artifacts that one museum can offer? If the artifacts were donated or purchased, would that be fair to the purchaser? No, it is not. Lord Elgin did everything legally, including getting an export permit from Ottoman authorities, so that he could bring them to Britain
“Who Owns the Elgin Marbles?” this question continues to linger in some minds today, and just so happens to be reviewed in the respectfully titled article written by John Henry Merryman in 1986. In this article, Merryman, in the most unbiased way possible, assesses both Britain’s and Greece’s side of the argument pertaining to the ownership of the Elgin Marbles and whether they should be returned to Greece after being removed from the Parthenon by Lord Elgin in the early 19th century. Within the article, the main points discussed regard the morality and legality of the removal of the marbles. Merryman goes on to discuss three more main concerns dealing with the marbles and where they belong:
"Ancient Greece - War - The British Museum." Ancient Greece - War - The British Museum. British Museum, n.d. Web. 22 Feb. 2017.
The Frieze was taken from the Parthenon between 1801 and 1812 by Thomas Bruce the Earl of Elgin after he was granted permission to take them by the Ottoman Empire. He later sold them to the British Government in 1816 where it was moved to the British Museum in 1832. The Frieze was shipped in two stages with the first set going in 1803 in 200 boxes with the second shipment in 1809. The transportation of the marbles took so long as Elgin was imprisoned on the Spanish border at Pau for three years. The entire removal process of the marbles taken from the Parthenon cost Elgin £74,000. (4)
The Elgin Marbles is a culturally important piece of history for Greece. Having said this, it is important that the British museum focuses on being fair and follows the steps taken by other countries to return the items taken from Acropolis. By returning the item, the British Museum will simply be showing a form of peace and will help in attaining a positive outcome.
The Parthenon was an amazing and expensive achievement of ancient Greece. Although it is mostly in ruins today, there is enough knowledge about its construction to allow others to recreate the structure. The Parthenon is often constructed not only to honor the ancient Greeks, but also to honor the culture and place where it is recreated. Although the Parthenon’s influence is tremendous throughout the western world, it is generally only faithfully represented in part- the nearest representations found during my research include the Walhalla and the Nashville Parthenon. This paper focuses mostly on the original building’s history and its influence on American architecture, with a short discussion on a site in Germany. Research was conducted through the use of our course’s textbook, our consortium library, and educational websites. After my research was concluded, I became particularly fascinated with the golden ratio, which is debated to have been used during the construction of the Parthenon. I would like to research this in future work.
The Parthenon is located on the Athenian Acropolis, Greece; is a former temple which was dedicated to Greek goddess Athena, whom the Athens considered their leader. According to the British Museum (2015), The Parthenon was built nearly 2500 years ago and has a long and complex history. After thousands of years it became a church of the Virgin Mary of the Athenians, then a mosque and then finally resulted in a archaeological ruin. After the result of a ruin, the buildings were reformed in which various sculptures were damaged. During the 1800’s after the Parthenon being damaged, the Elgin marbles (Elgin) a part of the remaining sculpture, was removed and given to a British museum. For hundreds of years there has been a question if the British museum should return the Elgin marbles back to the Athenians or not. I believe that that the safest and most beneficial place for the Elgin marbles is the British museum, therefore the British should not return the marble to the Athenians.
One of the most well-known components of the Parthenon are the enormously beautiful and important marble sculptures that were placed in the pediment of the monument. These marbles are shrouded in controversy as to whom they belong: Greece or Britain. These marble sculptures were removed between 1801 and 1812 in order to protect them from possible destruction caused by the war between the Grecians and the Venetians, taken to Britain for refuge by the Earl of Elgin, and sold to the British Museum to be displayed. John Henry Merryman discusses his view on the issue of the ownership of marbles by presenting two main points and the validity of both sides. One aspect of his examination revolves around the legality of the removal of these sculptures.
As I mentioned, this is an extremely controversial topic that has raised a lot of difference in opinions. Furthermore, I must admit that those arguing for the sculptures to remain in Britain do make some interesting points that plenty of people have taken into consideration. One of their arguments is that the sculptures were already in a damaged and fragile condition, and leaving them in Greece would have destroyed them completely (‘The Parthenon Marbles: Refuting the Arguments”, par 6). In the YouTube video, “Parthenon Marbles Debate ", one of Tristam Hunt’s arguments is if the Greeks are able to acquire their historic artwork, this may cause other countries to demand their historic artifacts as well, not just from the British Museum, but from museums all over the world as well. I can see the counter arguments that this controversy issue involves. However, regardless of whether they were in a horrible condition, the Greeks were never consulted, nor did they have a say regarding the selling of this artwork to Elgin. Now, when it comes to everyone claiming and demanding they receive their ancient artwork, like historian Hunt said; this is true. It can happen, but I don't believe that any other artifacts have the amount of significance that these sculptures do. The Greeks worked their hearts
In many places throughout the world many buildings, monuments and sculptures have been made. Some were made centuries ago, and some were made recently. Many works of arts are significant or a great part of history. Some of the many buildings that have been made throughout time could have also been dedicated to someone or something. For example, the Arch of Titus was dedicated to Titus. Another example would be the Arc de Triomphe which was dedicated to soldiers. Many buildings can have a very significant meaning behind them, in the following essay I will be speaking about the importance of both of these works of art, which are the Arch of Titus and the Arc de Triomphe.