Things Fall Apart and Exile Essay

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

When Okonkwo, the protagonist, serves his seven years in exile, everything begins to shift over to the European’s

Okonkwo becomes furious, kills a messenger, and then commits suicide in order to avoid being captured by the white men. Okonkwo cannot accept the evangelists, as they have made him lose his power and control over the community and his son. The change in Okonkwo’s life is negative as it makes Okonkwo desperately look for solutions, although there are none. His internal struggle with change leads him to kill another human and himself out of inability to do

In the novel, Things Fall Apart, written by Chinua Achebe, Okonkwo is a sympathetic character and unsympathetic character in regards to his family relationships with his adopted son, Ikemefuna, his daughter, Ezima, and his father, Unoka, as a result of he appears to genuinely care about his family; but, the pride within himself prevents his expression of such pride and concern openly.

7. “Okonkwo ruled his house with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children.”

Okonkwo wrestles with his fear that any sign of weakness will cause him to lose control of his family, position in the village, and even himself. Like many heroes of classical tragedy, Okonkwo’s tragic flaw, fear, also makes him excessively proud. Okonkwo’s downfall is a result of the changes created by the coming of the British Colonisers to Igbo. The introduction of the Colonisers into the novel causes Okonkwo’s tragic flaw to be exacerbated. Okonkwo construes change as weakness, and as a result of his interpretation, Okonkwo only knows how to react to change through anger and strength. He derives great satisfaction, “hubris” or proud arrogance, from the fact that he is a traditional, self made man and thinks that to change would mean submitting to an outside force (Christianity).

Okonkwo's fear of being perceived as weak tragically leads to him to be unnecessarily violent and excessively prideful. These two fatal flaws lead to Okonkwo’s own emotional isolation, and his inevitable downfall. Driven by the fear of being seen as weak and emasculated, Okonkwo exhibits hyper masculinity and rage. Although this behavior initially leads to success in the patriarchal society of Umofia, rage is his greatest bane: it masks his compassion and pusillanimity. Onkonkwo’s obsession to never appear feminine is driven to the extreme. He denies affection even to his own family, “never show[ing] any emotion openly, unless it be the emotion of anger. To [Okonkwo] show[ing] affection was a sign of weakness; the only thing worth demonstrating was strength.” (pg. 28). Okonkwo whose “whole life [is] dominated by fear, the fear of failure and of weakness.” (pg. 13) suppress his compassion in order to appear important and manly. Ironically this creates a stark juxtaposition between his own fear and his position as an alpha male. Rather than being masculine and courageous, Okonkwo just creates tension within his family and within himself. The pinnacle of this extreme hypermasculinity is when Okonkwo ignores the wisdom of the elder Ezeudu, and violently kills his “son” Ikamafuna: “As the man who had cleared his throat drew up and raised his machete, Okonkwo looked away. He had heard Ikamafuna cry “My father, they have killed me!”

His tragic downfall truly begins when his is sent away because of an accidental murder of a boy. Okonkwo and his family are exiled from the tribe for seven years and Okonkwo is stripped of the fruits of his hard work. While he is away the white missionaries move into the village. They preach against the culture and its violent ways, causing Okonkwo to become saturated with rage. Seven years later, Okonkwo is able to return. He plans to reestablish himself and his position with the help of his family. However, Umofia is not as it once was. The white men have moved in and dismantled the tribe with their laws and government. Okonkwo wishes to fight, but the clan does not agree with his suggestion. After realizing the fate of the village, Okonkwo chooses to take his life. He would rather die than watch everything he had worked for fall apart because of weak people. His tragic flaw, a fear of weakness, is so strong it destroyed him.

Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.

2) “With a father like Unoka, Okonkwo did not have the start in life which many young men had….It was slow and painful. But he threw himself into it like one possessed. And indeed he was possessed by the fear of his father’s contemptible

The breakdown of Okonkwo’s relationship with his son is evident throughout this novel. The reason for this tumultuous relationship is, Okonkwo is too engrossed in maintaining his status quo, and his relationship was governed by his own beliefs, principles and his own “right way to do right things”. He treated his family very strictly as he believed that showing affection revealed a sign of social weakness; thus the disheartening lack of respect and love was a mal nourishing factor with in the family.

     During a burial ceremony for one of the tribesmen, Okonkwo accidentally kills the dead man’s son. The prescribed punishment for this is exile for seven years. Okonkwo and his family then move to his mother’s old tribe to serve his exile.

Okonkwo loses his son, Nwoye, to the white men because he converts to Christianity. Okonkwo believes this to be an act of fate, he states, “Why…should he, Okonkwo…be cursed with such a son?” (Achebe 152). This shows that Okonkwo falls victim to his father’s actions, as he was not taught how to be a good father and for this reason Okonkwo is deemed as aggressive towards his children, especially Nwoye , who is quite similar to his grandfather. Consequently, Nwoye drifts apart from Okownkwo, further reinforcing the idea of cause and effect. Okonkwo despised his father, therefore his son Nwoye began to hate him. Furthermore, Okonkwo is “afraid of being thought weak” (Achebe 61), thus he kills Ikemefuna, despite the fact that he was warned by Ezeudu to not be a part of the killing. This results in Okonkwo “accidentally” killing Ezeudu’s son, hence he is banished for seven years. Okonkwo’s exile is a direct result of his fear of weakness and his need to portray loyalty and strength towards his clan. Ultimately, Okonkwo is portrayed as a victim of karma, as it was the clan who had brought Ikemefuna to Umuofia, and Okonkwo had been compelled to provide Ikemefuna with shelter, due to his prosperity. This prosperity was a direct repercussion of Okonkwo’s hatred towards his father and his fear of failure, because he had to prove himself as a non-failure to the clan. Both of these incidents depict Okonkwo’s victimization as a result of both his fathers, and the clan’s bad karma.

Things begin to fall apart when Okonkwo kills a young man and is exiled for seven years. Throughout the seven years, Okonkwo thinks only of his return to Umuofia and how he will rebuild his fame and fortune and how much he must have been misssed by his people. Upon his return,

Overall, Okonkwo experience with a seven year exile was mostly terrifying and slightly enriching to his beliefs. He exposed himself to a different clan, culture and point of view and still stuck with his beliefs which is positive. The negatives were being pushed to change and the amount of violence that