Thersites In The Iliad

Homer's epic poem, The Odyssey, tells the journey of Odysseus where he faces many perilous challenges. Throughout the challenges he displays the type of character he is within the episodes, "I am Laertes' Son" and "The Sirens; Scylla and Charybdis." Homer uses indirect characterization to illustrate Odysseus' arrogant and loyal character. First, Odysseus is shown to be quite arrogant. After surviving through many perils Odysseus has finally come to a king's court and has begun to tell his tale and he is shown to think quite high and mighty of himself Odysseus says that, "Men hold me / formidable for guile in peace and war / this fame has gone abroad to the sky's rim" (127-129).

The Odyssey written by Homer highlights the character development of Odysseus, the epic hero, in his journey of self-discovery. Odysseus is accredited with many strong traits including his nobility, smarts, and bravery. Having one tragic flaw, being his arrogance, was put to the test throughout his heroic journey. Homer stripped the protagonist of his arrogance as the story goes on, by giving him many challenges, giving dire consequences for his mistakes, and allowing him to continue to overcome obstacles. The main purpose of Odysseus’ journey was to reach his home as a humbled man. The hero’s journey can be used as a way to look at life’s morals. The reader is able to see the protagonist continue to make mistakes, because of his arrogance and continue to be punished by the gods. Once he overcame this, he is greatly awarded with the security of his home. This essay will analyze the arrogance of Odysseus along with his extraordinary traits, the molding of his identity, and his new found lesson of humility.

Throughout the epic poem Odysseus displays the quality arrogance through the way he acts when dealing with difficult situations harm his men. For instance,

In Homer’s The Odyssey, Odysseus is an archetypal hero. Odysseus presents himself as a strong leader throughout this epic poem, but the characteristic that appeared the most is his encouraging attitude towards his men. Homer states, “I cheered my men along with battle talk to keep their courage up” (Applebee et al.906). Overall, Odysseus accomplished what leaders are supposed to do and uplifted his men even

Homer uses Odysseus’ arrogance to emphasize that pride can lead to the start of one’s problems. When Odysseus and his crew are leaving the island of the Kyklôpes, Odysseus taunts Polyphemus by yelling, “Kyklops, if ever mortal man inquire/ how you were to shame and blinded, tell him/ Odysseus, raider of cities, took your eye out:/ Laërtês’ son, whose home’s on Ithaka!”(9.548-552) The taunting tone in Odysseus' sentence shows how his arrogance led to pride, as he was arrogant in his belief

The example of Odysseus’ raid on the city of the Cicones—and the loss of six men from his ships that results from it—shows a starting point in Odysseus’ evolution of humility by showing a a pre-suffering few of Odysseus—that of a man who encourages the sacking of a city—and a post initial dose suffering view of the same man—a man who blames his crew for the aforementioned suffering instead of taking responsibility himself. On his path home from the Trojan War, the fighter Odysseus—still filled with the greed and seeming invincibility of a victor came across a set of bystanders to the war known as the Cicones “There [he] sacked the[ir] city, killed the[ir] men, but as for the[ir]

Although Odysseus is one of the most well known greek heros in the world, he is also very controversial among the people as well. In the book, “The Odyssey” written by Homer, Odysseus made some choices that makes the readers question his role as a leader. In “The Odyssey”, it tells the story about Odysseus’ long journey home from the Trojan War. Along the way, Odyssey has extended his times away from home by making unintelligent decisions that led him to encounter one disaster after another. Although Odysseus has some positive attributes, he is a poor leader for the following reasons: he is too cocky and overconfident, he make careless decision, and finally, he is very selfish.

So when the Cicones gather an army from inland to ward off the Greek invaders, Odysseus loses many men and rather than acknowledge his error in judgment, he shifts the blame of the defeat to his crew. Convincing himself that he is not at fault for having been defeated, but rather his selfish crew who refused to leave, he justifies his actions, “Then I urged them to cut and run, set sail, but would they listen? Not those mutinous; there was too much wine to swill, too many sheep to slaughter”(9.50-52). Odysseus knows that if he stays on the island, the Cicones will rally an army and come to kill Odysseus and his men. Despite this, he stays and reassures himself that the major defeat was by Zeus’ hand, “Zeus presented us with disaster us, me and my comrades doomed to suffer”(9.61-62). Homer teaches us that no matter how many great accolades one holds, they are destined to fail if they cannot own up to their mistakes and actions.

Odysseus’s arrogance is shown throughout the poem, but it is clearly shown during his time with a cyclops named Polyphemus. When Odysseus and his men enter a dangerous cave because of their leader’s foolish curiosity and meets Polyphemus, Odysseus says “It was our luck to come here; here we stand,/ beholden for your help, or any gifts/ you give-as custom is to honor strangers,” (256-268). Here Odysseus is practically demanding that the cyclops treat him and his men with courtesy just because he is a guest. His arrogance and pride makes them stay with the dangerous cyclops even though they had a perfect chance for escaping from cyclops at the very beginning before the conversation even started. If only they quickly left with some cheese or nothing at all, Odysseus wouldn’t have lost so many men. Because of Odysseus’s arrogance, six of his men were eaten by the cyclops. Another example when Odysseus arrogance is shown was just

By taking the wife of Menelaus, he had dishonored him. While his brother is described as a great warrior, Paris is a described by Homer as a pretty boy that has success with women due to his charm. However, none of those traits seem to matter because he shies away from battle and he is mainly the object of disdain. In chapter 3, Paris didn’t have the courage to fight Menelaos for his own wrong doing. In chapter 6, as Hector arrives back to the city to make a sacrifice he sees Paris whom is not involved in the fighting. Another character that is depicted as dishonorable is seen in Book 2. Agamemnon decides to test the desire and courage of his soldiers by suggesting a retreat. The results were definitely counter to what Agamemnon intended, his troops quickly prepared their ships to depart. Odysseus quickly rallies the troops and reminds them of Calchas prophecy. However, one soldier Thersites whom is described as deformed and ugly (perhaps a metaphor because of his dishonor) argues that the war isn’t worth fighting. Odysseus quickly scolds Thersites and infers that Thersites has no honor because he does not wish to continue to fight. Odysseus then goes on to hit Thersites with a scepter and the Achaeans agree to fight again.

Throughout history is an endless list of great war leaders who have conquered great masses of land. So, it must take a great speaker to convince thousands of men to leave the comforts of their homes to risk their lives in war. In Homer's, The Iliad, two great nobleman Agamemnon and Odysseus are in the position to push exhausted soldiers back on to the battlefield. Each use different approaches to excite the men, however, it is Odysseus, not King Agamemnon, who succeeds. In order to persuade these drained men, Odysseus realizes what condition the army was in, and by using prophesies as support, status did not become an issue when it came to whom the men listened to.

For instance, he acts irrationally by deciding to reveal his identity to Polyphemus resulting in Odysseus’ crew, “having our precious lives, but not our friends” (Homer 505). For example Odysseus yells out, “Cyclops/if ever mortal man inquire/how you were put to shame and blinded, tell him/Odysseus, raider of cities, took your eye”’ (Homer 503). The cyclops becomes enraged by Odysseus’ taunts, so Poseidon curses the boastful man, leaving him with a lonesome, treacherous journey. A leader must put his men first, but Odysseus is arrogant for he instead only cares about basking in the glory of defeating the cyclops. For instance, Odysseus will regret not listening to his crew’s cries to stop irritating Polyphemus, for he eventually is the one to indirectly cause death among them. Another example arguing foolishness is his failure to take the necessary precautions when warning his men about Helios’ cattle. After days on Helios’ island his men were driven by hunger and “ignore Odysseus’ warning not to feast on Helios’ cattle...To appease Helios, Zeus sends down a thunderbolt to sink Odysseus’ ship” (Homer 529). The leader of Ithaca is not a hero because he is threatening the lives of his crew who would die for him, because he is careless and unaware about the importance of informing his men about the dangers that they will face. Even though his past actions have had severe

Thesis: In the novel “The Odyssey” Homer displays the main character Odysseus, the shepherd of men, with god like qualities which clouds his judgement and sense of superiority that he will never transpire to respect the other warriors through his harsh tones.

Central to any study of the humanities is the human condition – our nature, which has historically shown that it is equally capable of both good and evil deeds – and the problem that arises from it; specifically, why do humans suffer? Many philosophies and religions have their own account for this aspect of humanity, and we find that what the accounts have in common is each explains the human condition in terms that are similar to how that institution of thought explains the true nature of reality.

Throughout The Iliad, an epic poem written by Homer, there were numerous warriors and other characters that could be looked upon as heroes; some of these heroes included Achilles, Ajax, Diomedes, Hector, and Glaucus. All of these individuals were heroes because of their remarkable mental and physical strength: they were courageous and were better fighters in war than other ordinary men. The trade of battle was a way of life to the Greeks back in Homer’s time. Children were raised to become great servicemen to their country, and warriors lived to fight for and defend their nation with pride and valor. The heroic code was a strict morality that dealt with matters relating to honor and integrity in battle.