Therapist Appreciatingluence Of Culture

In the continuously evolving landscape of the music industry, there exists a plethora of talents that are shimmering with the promise of stardom, but are patiently waiting for their time to shine in the light. Artists like Chapell Ronan, Gracie Abrams, Lucy Davis, and H.E.R. are just a handful of names from many that deserve more recognition than what they are getting. Among all of these artists lies the extremely talented singer, songwriter, and actress Sabrina Carpenter. Despite her cosmic talent, she has yet to reach her peak of pop stardom, but she is definitely on her way. Sabrina Carpenter’s journey to stardom includes her career breakthrough, barriers to success, and her artistic brilliance.

The study of Victorian prostitutes by historians came into its own in the 1970s and 1980s when there was the feminist revival in reclaiming the female body, femininity and female sexuality, historiographical trend reflecting social interest. Just as historians were eager to uncover the sexual underground of Victorian society, the Victorians were as equally fascinated as they were horrified and ashamed of the profession. In this case, we will be considering a ‘prostitute’ a profession, that is that the prostitute exchanged sexual acts for payment, be that monetarily or material goods. By constructing the “figure of the prostitute”, this essay will be considering the figure to be the image, portrayal and public perception of the prostitute. Thus,

In my personal opinion and experience, I find that the field of psychology is lacking in diverse cultural competencies as much as the society is diverse in its population. I believe that as with using any theoretical model, the therapists’ cultural knowledge needs to include understanding of the many cultural considerations influencing the effectiveness of treatment when dealing with clients from diverse backgrounds. When servicing the individuals in the family, care and attention needs to be directed towards family and community norms and values around help seeking, secrecy and confidentiality, family roles, child rearing and spiritual practices.

In “Becoming a Helper” by Marianne Schneider Corey and Gerald Corey, the chapters go over how to understand diversity and some of the common concerns of being in the helping career. In the chapter on diversity, the authors go over the importance of different cultures and the possible biases that you could have. It is important to approach these biases with an ethical point of view to be able to help the client. By being aware of the difference in cultures that some of the clients that the therapist will be seeing will allow the therapist to work with the client in a better way, fitting and respecting their culture and rules. The chapter gives advice to research and look into different cultures so you will be more aware and be able to help in a better way. Cultural diversity is something that has a lot of strength in the helping field. By knowing other cultures, the therapists and counselors will better understand their clients and be able to help in a broader spectrum.

Throughout my coursework in the Behavioral Health major my professors have stressed the concept of cultural competence. So, I was surprised to learn the faculty denied this course to be a required class for the major. I think by not making MHS 4931 a core class, the head of the department is doing a disservice to students.

War is hard on anyone involved; however, it is especially hard on the children who are forced to live with it or in close proximity to it. Children typically lack the worldview to process the level of violence that occurs during war. The Nigerian children who were rescued from the refugee camp lived in extremely poor conditions and before arriving there were subjected to serious events that may change them forever. They are likely suffering from some severe psychological effects of war-time violence that need to be addressed in order to break the cycle of violence they may be in, but also to ensure their mental health both now and in the future. There are several aspects of psychological recovery that need to be

Reconciling the cultural differences between oneself and the client requires an understanding of one’s own characteristics and that of the client, which is hugely reflected by a counselor’s approach to his practice. One’s approach is able to show how they adjust to diversity (Sumari & Fauziah 2008). Adjustments could include running a flexible schedule in order to make sure that they can incorporate the diverse cultural views or lifestyle of clients. Basically, an approach that shows social flexibility reflects an understanding of the counselor’s own characteristics and that of the clients. One’s approach as a therapist is also an indication of such understanding since it gives an outline of success among diverse demographics. The way that a counselor deals with a white client is not the same as the way that they deal with a Native American client, at least on paper. An approach that adjusts to accommodate these personality differences shows adequate understanding of one’s own characteristics and that of the client, including differences (Kim & Atkinson,

I am committed to embracing cultural diversity and social responsibility in my counseling practice (Corey, et al., 2015, p. 112). I am committed to my own cultural competency and, although I am not perfect, I am open to learning and growth (p. 118). I invite you to challenge my assumptions. Many therapy approaches reflect Western patriarchal values that do not fit the needs of all cultural perspectives (p. 117-118). I consider your disclosure of personal information to be an important aspect of therapy, but I will encourage you to self-disclose according to your own timeline, not mine (p. 120). Some people hesitate to speak due to respect and cultural norms, so I encourage you to let me know when I am being too direct or assertive in my questions (p. 122). Therapy sometimes assumes a goal of individualization, buy I realize this might not be your goal, so I am open to exploring issues of collective responsibility as well as self-actualization (p. 123). Finally, I come from a Western cultural orientation, both personally and professionally, and am often unconscious of my nonverbal behaviors, so I encourage you to let me know when I treat you disrespectfully in my use of eye contact, facial expression, or gestures, or when my interventions feel uncomfortably personal or intrusive (p. 123). “Recognizing our own cultural and historical embeddedness can remind us that our assumptions about what a person is and what a person should be or become

Being aware of culture in the field has many benefits. The main benefit would be that it would help in providing better therapy for the client in question. Understanding how culture affects a client’s life can help explain the clients various roles and identities in life. Apart from that, understanding socio cultural settings will help the psychologist be more aware of the needs of their clients. For example, Indians are less comfortable in seeing a psychologist and are less liable to tell their family and friends that they are in currently undergoing therapy (Zhang, Snowden, & Sue, 1998). The psychologist should use information about the clients’ culture to personalise the therapy in order to enhance the effectiveness of it as well as to not discourage the client as well as to understand how culture affects the client and the disorder. The involvement of culture would also make the psychologist more aware of their own personal biases and mind-sets that maybe prevent the therapy from being effective. Creation of guidelines to help psychologists in the assessment of clients from varied cultures are important.

Cultural competency is critical in psychology practice. In the United States, the groups, which considered as cultural and ethnic minorities, are growing in the population (APA, 2003). Culture often influences the content and quality of people’s experience, perception, and response. Thus, it is important for psychologists to be aware of cultural influences on client’s presenting experience(s) (Gardiner & Kosmitzki, 2010). Without a regard for cultural influence, there is a significant risk for the psychologist to misunderstand, misinterpret, and misguide his or her client. Such misunderstanding, misinterpretation, and misguidance are not only unhelpful but can be detrimental for the client (Corey, Corey, & Callanan, 2011; Pope, & Vasquez, 2011).

Culture has a great effect on attitudes toward therapy. According to the National Institution of Mental Health each individual or groups of people bring a variation of beliefs to the therapeutic setting such as communicating what issues to report, types of coping styles, social support, and cultural stigma towards mental health. More often it is culture that bears on whether or not an individual will seek help. For example there is a widespread tendency to stigmatize mental illness in Asian countries. People with mental illness are considered dangerous and create social distance and

     After reading the many articles on the notion of diagnosis and counseling with multicultural/ethnic patients, it has come to my attention that this focus is solely based on stereotypical attitudes. Sure, it can be said that it is important for a therapist to have a background of the patient’s heritage and culture, but doesn’t this necessarily mean that the outlook of the therapist will be put in a box by doing so? I think multicultural competency is a ridiculous way to improve patient-therapist relationships because of several reasons. First off, generalities and race-centralisms only hinder, not improve, the inner workings of a therapy session. Second, there is no real way to test

People behave accordingly to their culture which makes them to behavior in a certain direction. Thus, it is important for to a counselor to treat a client according to his or her culture. Some peoples' culture consists of religious beliefs, certain customs, rituals, which involves social, morals and values. Likewise, the part of a researcher is to deliver knowledge about the participant’s background and lifestyle which is essential for cultural competence (Sue & Sue, 2013, p. 9745). Also, (Code # A.2.c.) a researcher must respect their client’s culture and be culturally sensitive. Thus, it is important that researchers are culture competence when participants partake in a research study (ACA, 2014, p. 3). For this reason, the researcher most

Nursing theory is foundational to nursing practice; however, there exists a reciprocal relationship between practice and theory. Through examining nursing theory, the nurse can make better-informed decisions about the patient’s care. In addition, the theory will influence the care for future patients as well. One theorist that changed the landscape of nursing is Madeleine Leininger. Her culture care theory changed the dialogue of healthcare regarding care. This paper will discuss the importance of theory in nursing theory. Next, a summary of Leininger’s theory will precede a discussion about how the theory will be applied in a nursing context. Finally, the correlation between Leininger’s theory and the practice of a nurse practitioner will ensue. Her culture care theory will inform the practice of a nurse practitioner and how culturally competent care will be given.

Culture may be defined in a broad and narrow context. The broad definition includes demographic variables ( age, gender), status variables ( social, educational, economic) and affiliations ( formal and informal), as well as ethnographic variables, such as ethnicity, nationality, language. Narrow definition of culture is limited to the terms of ethnicity and nationality, which are important for individual and familial identity, but the concept of culture in Counselling usually goes beyond national and ethnic boundaries. It interprets culture in a broader aspect, it aims to go beyond its more obvious and verifiable symbols toward the more subjective perspectives its members hold. Counselling deals