The role of hospitality is seen in many examples throughout the Odyssey. However, it is not always the same in every example that Odysseus encounters. When Odysseus comes across the Cyclops Polyphemus, the hospitality he receives is totally outside the norm of civilization, which is what he is used to. Instead, because of his ego, Odysseus receives a barbaric welcome instead of the hospitable welcome that he is accustomed to.
When Odysseus arrives at the island of the Cyclops, his first mistake occurs when he decides that he and men should stay in the cave and meet Polyphemus, even when his men advised him to take the goods and leave (IX.215-217). At this instance, Odysseus’s decision is influenced by his ego. He sees all the goods in the cave and the reason he stays is because he hopes that the Cyclops would give him a gift of hospitality. This is interesting because Odysseus does not know whether the Cyclops is civilized or a brute; however, Odysseus goes forward with his plan because he believes the Cyclops will listen to him since the gods are on his side. In this instance, Odysseus is calling himself powerful because he has the support of the gods especially Zeus, when he threatens the Cyclops that “Zeus avenges strangers and suppliants” (IX. 262). If his ego was not already high, Odysseus boosts it even more when he believes that he has outsmarted the Cyclops by not falling into the trap of telling the location of his ships (IX.273-277). At this point, Odysseus
Odysseus is the leader of his men and it is his job to return them home safely. They look up to Odysseus and follow him, whether they believe he has made the right or wrong decision. When Odysseus and his men are stuck with the cyclops it is Odysseus that comes up with the plan to save them. Odysseus is smart and is favored by Athena and as such, Athena helps him devise a plan. One time when Odysseus’ men do not seek his advice they make a mistake and it costs them on their journey. “While Odysseus is sleeping the men open the bag, thinking it contains gold and silver. The bad winds thus escape and blow the ships back to Aeolus’ island.” “Book Ten, Page 916.” The quote shows that the men need Odysseus there to help them and that without him Odysseus men make stupid decisions. Because the men opened the bag Aeolus did not help them again, he believed that their voyage was cursed.
This suggests that Odysseus is not a forgiving person and that he will punish anyone who is in the way of his wrath. His uncontrolled anger is a hazard to his life and those around him. Narcissism (hyperephania) is also characterized in the book, and it can allow a person to always have an expectancy for praise and adulation from others, and this can lead a person to think too highly of oneself, when truly one is not able to be compared to that esteem. In “The Cyclops” Odysseus had not told Polyphemus his name, but when he was sure of success, Odysseus proclaimed his name with pride, “...how you were put to shame and blinded, tell him Odysseus, raider of cities, took your eye’ (503-504):” Odysseus once again cannot leave without the cyclops knowing who did this atrocity to him, so that when he gets home people will know his name and of the great things he did. This tells us that Odysseus is a man that needs other people to know his accomplishments and achievements for he himself to feel accomplished. This means that everything that Odysseus does, he will need to receive praise from others, for it to mean
In Homer’s The Odyssey, depicting the main character Odysseus’ journey home to Ithaca. Taking place after the Trojan War, the books read so far have shown his interactions with other people and unworldly creatures including sea nymphs and cyclops’. Since the story is told in the third person, we see different encounters with different people and when analyzing or comparing these moments, one can see that there are some similarities. When people meet for the first time at someone’s palace, in many cases the king/owner of the palace will not only invite them in with kindness and respect, but they will be taken care of in terms of hunger or hygiene before they’re given a second thought as to why they’re there.
Throughout Homer's The Odyssey, Odysseus the main character in the story is tested with the true meaning of hospitality. In the heroic age, hospitality was viewed as punishment or acceptance of a stranger. While Odysseus longed for his return to home, he faced the two different kinds of hospitality offered within the heroic age. My theory is that Odysseus was provided with good hospitality when he would enter a town that allowed him to eat at their table, bathed within their baths, and sleep within their homes. The townspeople and their king often provided superior hospitality for strangers without questioning them first. It's thought that maybe the wonderful hospitality was provided in return of viewing the stranger as a
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs,
I love going to hotels and getting to take home all the little shampoo bottles! Don't you? This is one-way hotels make you feel welcome! This act is called hospitality! Greek religion is a huge part of the Odyssey written by Robert Fitzgerald. In Greek religion, when the king has a visitor he is to feed him food and wine, and give him gifts. Hospitality is a main part of the Greek culture as it is in many.
The Journey He Takes… Depending on which roads and paths of choices a person takes can determine how their journey of life plays out for them. More importantly, it's the little things that can change a person's life for better or for worse. As Odysseus goes through his journey home, he comes across obstacles which cause further delays for him. Across the whole book, Odysseus is put to the test, from solving how to escape the Cyclops to making it past the Siren's without be tempted to making it through the underworld and back. Greek values are characteristics that each Greek has, from bravery to physical strength, to hospitality, whether it's one of these or another out of the list each Greek carries at least one.
“Few men can keep alive through a big surf to crawl, clotted with brine, on kindly beaches in joy, knowing the abyss behind: and so she [Penelope] too rejoiced, her gaze upon her husband, her white arms around him pressed, as though forever…,” (LL 1414-1418 pg 709). In the epic poem The Odyssey, Homer “creates” many relationships in the Odyssey. But, why, what's so important? Well, Homer shows the importance of relationships through hospitality, love, and loyalty.
Each culture treats strangers and guests with distinct differences from every other culture. One of the most hospitable cultures was that of the ancient Greeks, exemplified in Homer’s The Odyssey by both gracious hosts and guests. In Greece and The Odyssey, not only was good hospitality etiquette expected, but the added pressure from the conviction that the gods would punish the host if guests were treated without respect (whether they were poor or rich) further compelled excellent manners. The Odyssey illustrates the proper etiquette when dealing with guests.
When someone goes to one’s house, they are usually offered food and drinks. In Greece, treasured items such as gold and a place to stay was offered. This was a very important value to the Greeks. In the epic poem The Odyssey, Odysseus was offered something many times. Although most think of it as a benefit, the hospitality of the Greeks impacted the plot and changed the course of events of the story by it being shown, and by the lack of it.
Odysseus’s arrogance is shown throughout the poem, but it is clearly shown during his time with a cyclops named Polyphemus. When Odysseus and his men enter a dangerous cave because of their leader’s foolish curiosity and meets Polyphemus, Odysseus says “It was our luck to come here; here we stand,/ beholden for your help, or any gifts/ you give-as custom is to honor strangers,” (256-268). Here Odysseus is practically demanding that the cyclops treat him and his men with courtesy just because he is a guest. His arrogance and pride makes them stay with the dangerous cyclops even though they had a perfect chance for escaping from cyclops at the very beginning before the conversation even started. If only they quickly left with some cheese or nothing at all, Odysseus wouldn’t have lost so many men. Because of Odysseus’s arrogance, six of his men were eaten by the cyclops. Another example when Odysseus arrogance is shown was just
Cultural value have changed a lot over time. The way we welcome guests and treat them in our homes is a good example of one of those changed values. In Homer’s famous book, The Odyssey, there is a common theme of hospitality and generosity to travelers passing through. These actions were common in the day due to the lack of transportation and beliefs at the time, but are not as common in our cultures today. Whilst it used to be a key value in a home, time has changed the way we welcome travelers.
The Odyssey is an epic poem attributed to the now-famous Greek poet, Homer, written approximately in the early sixth century B.C.E. The poem shares the tale of the wily adventuring solider, Odysseus', return from the Trojan war to his wife and home in Ithaca. The poem details his misadventures, the efforts of his son, Telemachus, to find him, and revenge on his wife's suitors. While many themes run through this poem, the most prevalent is that of hospitality. The Host-Guest relationship is significant in the Odyssey as it acts as one of the main thematic devices used by Homer and examples of good hospitality versus bad hospitality and their results serve as the main plot elements throughout the tale.
Odysseus thinks that his reasoning are final and his activities are constantly just and right, although he frequently allows his ego control his rational thinking, resulting harm to his group and messing with the gods’s plans. His men could have went back home Securely for it is the desire of Athena and the other heavenly gods who surround to her in Mount Olympus, however Odysseus takes it to himself to outrage and blind Polyphemus, the monstrous son of Poseidon, adored by his dad yet abhorred by the people, In this way distrusting their whole arrangement . Subsequent to being blinded by the heroine, Polyphemus tosses huge pieces of rocks at Odysseus's ship, nearly obliterating them at the same time. But instead of retreating for safety, Odysseus keeps on provoking Polyphemus and “[calls] out to the cyclopes again, with [his] men hanging all over [him] begging him not to”(Book 9, 491-492). His feeling of pride and presumption influences to disregard the requests of his people even in these critical circumstances . He will fulfill his own feeling of interest and pleasure without thinking of the result it would have on his crew. Despite the fact that he is bound to get away from all passings and assaults, his group isn’t so blessed. Their lives are in mortal peril since Odysseus considers them as child sheeps who should forfeit their lives for him when the circumstances comes, much the same as how mortals make conciliatory offerings of sheeps for the heavenly gods. He is willing to fulfill his own feeling of interest without thinking of his groups lives or their suppositions and is regularly infuriated when they negate his request. If they hurt his sense of pride and self-importance and pomposity , Odysseus will be overcome with outrage and
In the epic, the way in which hosts receive strangers and offer hospitality demonstrates their Greek values. For example, when Odysseus arrives on the island of the Phaeacians, they immediately offer him hospitality as King Alcinous “rais[es] him up/… in a burnished chair, / displacing his own son, … /… the son he love[s] the most” (7: 200-204). Here, the Phaeacians are characterized as generous and kind