Theme Of Corruption In The White Tiger

While it may be easier to persuade yourself that Boo’s published stories are works of fiction, her writings of the slums that surround the luxury hotels of Mumbai’s airport are very, very real. Katherine Boo’s book “Behind the Beautiful Forevers – Life, Death, and Hope in a Mumbai Undercity” does not attempt to solve problems or be an expert on social policy; instead, Boo provides the reader with an objective window into the battles between extremities of wealth and poverty. “Behind the Beautiful Forevers,” then, exposes the paucity and corruption prevalent within India.

The nonfiction novel “"Lion"” by Saroo Brierley explores different attributes that a person must possess in order to survive. This novel ,”"Lion"” is based on a true story about a 5 year old indian boy who by chance leaves his poverty stricken home and ends up in the city of Kolkata. After 25 years of separation from his family he finds his way home. “"Lion"” showcases many idea’s about survival, some of these being thinking instinctively, knowing how to source basic needs and knowing when to trust others.

Poverty and oppression is a serious condition that is prevalent even in today’s modern society. Women and children are exposed to poverty and subjected to a life of injustice. One of the countries where such problems still occur is in India. Despite the country’s modernization, there lies an undercity where the disparity of wealth is transparent. These social problems are thoroughly described in movies and literature such as Slumdog Millionaire and Behind the Beautiful Forevers. In the book Behind the Beautiful Forevers by Catherine Boo, the author describes slum life for a set of individuals and the hardship that their social conditions confined them to. Another movie that gave insight to slum life in India is Slumdog Millionaire

Both the movie Slumdog Millionaire and the novel White TIger were set in India, but the two pieces tended to respresent two ideas that clashed together. In Slumdog Millionaire, the main character is honest and rises above corruption, making it out of the slums of the world and even gets a girl! Balram in White Tiger, however, succeeds in life by become less human and more corrupt. The novel itself pretty much laughs in the face of the usual story of the good guy winning.

The statement, “Power corrupts, absolute power corrupts absolutely”, simply means that the more power one has – the more control one has over people – then the more corrupt it is possible for that person to become. This statement is certainly correct if the person with the power has certain proclivities towards corruption. There are many examples in the book, “Animal Farm”, by George Orwell, of power corrupting those in charge because they had these tendencies. In the story, the most powerful animals are the two pigs, Napoleon and, to a lesser degree, Snowball. During the course of the story these pigs used their power to get more power, and in the process their inclinations towards corruption triumphed. When Old Major, the boar who came

The most interesting part of the novel is it’s end which is left on the readers to decide that whether the liked the first story of tiger and a human or the second one that includes animals giving out the mix feeling of humor and grief also Pi Patel describes it as a happy ending (although the tiger left him but he got on land after 100 days on life boat moreover he accomplished his quest of finding God).

In fact, by attempting to glamourize suffering by portraying it superficially, writers may lose the connection with us that appreciates literature. Instead, what we are left with is an over extended attempt to glorify suffering, or hide it within a guise of reality that is too savage to be true. Instead of the appreciative feeling that reality imbues within me as a reader, I am left with a sense of disgust, confusion and dissatisfaction. This feeling almost overwhelmed me while reading Adiga’s “The White Tiger” and it tainted my experience with the book. Adiga had written the novel without any firsthand experience in the rural areas of India to which his main character referred to as the darkness. Instead, being of a higher class, his accounts were based on second or third hand experiences which do not adequately depict the lower class’ realities. I found the following depiction of India’s ghettos both farcically unrealistic and eventually

It cannot fairly be said that in Aravind Adiga’s novel, The White Tiger, the only way to escape the Darkness and advance in society is through violence, as an alternative route to the Light is presented in the story arc of Vijay, the pig herder’s son turned politician. Balram asserts that the murder of Ashok is not only the direct cause of his new wealth and status, but also the only possible trigger for his newfound social mobility. Yet, this is contradicted earlier in the story when he presents Vijay, the bus driver, as his role model for a successful person. Vijay, in order to achieve his elevated position, resorted to prostitution; despite not being a desirable alternative to violence, it is an alternative all the same and therefore violence is not the only way to escape the Darkness. Following this logic, it is Balram’s story and the immediate increase in wealth that results from the murder of Ashok that best supports violence as the only means of moving into the Light, and Vijay’s story is the best evidence against that point of view.

Written by Aravind Adiga, The White Tiger tells the story of a man who went from living with nothing to someone with everything he could ever want. Balram Halwai grows up in “the Darkness,” an area of India where, among other things, family was the main source of life and contempt for family was of the utmost evil. When he decides to find a job outside of his social circle, Balram’s family implores him to send money home to sustain them. He finally hits his final straw when his grandmother begins to try to force him to be married, something he does not have interest in and knows it will take away his independence. Once he disconnects from his family, he is able to be himself, free from his former life that tied him down. As Balram Halwai embarks on his journey to become successful as the “White Tiger”, the social concept of family breaks down, thus giving way to him finding his independence.

Relationship between servant and master is found in the Aravind Adiga’s novel The White Tiger. With the rise of capitalism, the growth of economy and political corruption in India led to a change in lifestyle of the wealthy, who now live in a hedonistic way. However, the protagonist of the novel, Balram Halwai belongs to a low social class that is prevented from the luxuries of the rich’s world. He is employed by Ashok Sharma, a landlord, to be his chauffeur. Thus, we can assert that Balram represents the working class whereas Mr. Ashok, the bourgeoisie of the country. Adiga focuses on the experiences of Balram under the Mr. Ashok’s domination to exemplify the master-servants relationship in India.

In order to address the conflict between the rights of local people and the Bengal tiger, a conservation project was issued in 1973, turning a large proportion of the Sundarbans into a refuge. It is in this context that the story takes place, and through this context that Ghosh evaluates the extent to which such a utopian ideal is possible.

In the novel The God of Small Things by Arundhati Roy, the reader notices the differences between the modern American view of politics and society between the politics and society in the novel. This novel takes place in the southwestern part of India in a town called Kerala and is focused on the wealthy family of the Syrian Christian Ipe family of Ayemenem. Within this family, many of them have problems in their lives and as a result, go to the house once their problems have taken a turn for the worse. A major theme of this story is the society of India and the caste system that is in place. Some characters that were majorly affected by the caste system are a woman named Ammu and her two children, Estha and Rahel along with an Untouchable named Velutha. Besides the caste system Ammu and her children must worry about the social system and the outcomes of actions that are not socially acceptable. Another recurring theme of this novel is the change in political stances in the country of India and how it affects the characters. Since the Ipe family is wealthy, they own a factory called “Paradise Pickles and Preserves” and some character struggles revolves around the fact that there is a motion for a change in politics. Although the novel can be understood on its own, it makes it more understandable if the reader learns about the political history of India and an understanding of the caste system. Besides the political history and caste system the view on gender in the country of

In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger,

“The White Tiger” by Aravind Adiga is a piece of literature that talks about India left and right. A book that can be half fiction half true. It talks about the fortunate and the unfortunate, the rich and the poor. The irony shown in this book about corruption, oppression of the poor, reality of India vs. the images foreigners have of India help portray our understanding of this novel.

He has killed, he has lied, and he has stolen. In simple terms he is the corruption he hates about the government. What Adiga was trying to represent with having a character like this, is to show what needs to be changed about india. India has so much potential and if “The White Tiger” shows us anything it's that the caste system is whats holding India back and one of the only things, besides governmental corruption. The caste system is putting a damper on the hugely untapped potential of india economic might. As explained in Deswals critical analysis of The White Tiger “religious or economic differences, but due to the mental slavery that is inflicted upon the Indians in Darkness. The writer employs the “rooster coop” analogy to his vision of enslaved Indian masses. He compares them with roosters in old Delhi, behind Jama Masjid where they are stuffed tightly in wire-mesh cages” (284 Deswal (4)). The cage that the caste system has caused India’s economy to grow slowly, and the only way out of it, is through ‘Governmental’ plans to help the poor, break free of the master-servant