The White Heron: Sylvia's Relationship With Nature

Starting of with “A White Heron”, the story starts with a mellow, quiet mood. Sylvia is walking in the woods with her companion, her cow. Jewett includes words and phrases such as “childish patience” and “the little girl” that makes the reader grasp the idea of Sylvia being a child. The fact that Sylvia hears the whistle of the stranger and hides also show the idea of her being a young child. The first day meeting the stranger, Sylvia seems reserved and not paying much attention to him talking about the white heron, even when he confesses to pay ten dollar for anyone who helps him find it. Soon enough, Sylvia develops a crush on the hunter. She does go in the woods with him for his needs to find the white heron but she does not disclose where the bird could be, it seemed as if she just wanted to enjoy his company. When Sylvia goes on her

In Cold Mountain and "A Poem for the Blue Heron", tone is established in a multitude of ways. These two pieces of literature describe the characteristics and actions of a blue heron, both aiming for the same goal. However, Charles Frazier and Mary Oliver approach their slightly differing tones employing organization, metaphoric language, and diction.

Craig Martin, author of A Critical Introduction to the Study of Religion, defines “functionalism” as an approach where scholars “look for a particular function religion might play in society” (8). Religion plays a large function around the world and for all people, regardless if one is religious or not. In the case of Dennis Covington, the religious ritual of snake handling has impacted his life greatly, most plausibly serving the function of simply creating excitement in his life. Although no one can truly tell if someone’s faith is genuine or not, there is evidence that makes it appear as though Covington is more-so involved with the religious ritual of snake-handling for the exhilaration over a deep faith and belief in it. This may not ring true for all of the other snake-handling religion practitioners, although it’d be reasonable to assume that it does for the majority.

Childhood is arguably the most exciting time of a person’s life. One has few responsibilities or cares, and the smallest events can seem monumentally thrilling. Often, people reflect on the memories of their youth with fondness and appreciation for the lessons they learned. Sarah Orne Jewett captures this essence perfectly in the excerpt from “A White Heron.” Jewett uses many literary devices, including diction, imagery, narrative pace, and point of view to immerse the reader in familiar feelings of nostalgia and wonder, and dramatize the plot.

?Sylvia still watched the young man with loving admiration. She had never seen anybody so charming and delightful, the woman?s heart, asleep in the child, was vaguely thrilled by a dream of love.? As the symbol of masculinity, the hunter is an aggressor although he is described to be kind, handsome, friendly and sympathetic. When first met Sylvia in the woods, he ?called out in a very cheerful and persuasive tone? and spoke to her in a courteous way. In fact, he takes advantages of Sylvia because he is in need of home and food. When he needs Sylvia?s help, he proves he cares for her so much, ?He listened eagerly to the old woman?s quaint talk, he watched Sylvia?s pale face and shining gray eyes with ever growing enthusiasm.? ?He told her many things about the birds and what they knew and where they lived and what they did with themselves. And he gave her a jack-knife, which she thought as great a treasure as if she were a desert-islander.? However, he is cruel and merciless to nature, his gun is a convention which is to destroy the nature. ?I have been hunting for some birds?. At the end, he goes away and does not help her family when she refuses to tell him about the heron?s nest.

At the bird’s appearance and apparent vocal articulation, he is at first impressed, then saddened. He compares this evening visitor as only another friend which will soon depart, just as “other friends have flown before” (58). But the raven again echoes quite aptly his one-word vocabulary, thus leading the man on to think more deeply about the possibilities that exist at this juncture. Somewhere deep inside him, he has realized that it doesn’t matter what question he poses, the bird will respond the same.

It tends to be the trend for women who have had traumatic childhoods to be attracted to men who epitomize their emptiness felt as children. Women who have had unaffectionate or absent fathers, adulterous husbands or boyfriends, or relatives who molested them seem to become involved in relationships with men who, instead of being the opposite of the “monsters” in their lives, are the exact replicas of these ugly men. Sylvia Plath’s poem “Daddy” is a perfect example of this unfortunate trend. In this poem, she speaks directly to her dead father and her husband who has been cheating on her, as the poem so indicates.

Wrapped in gaseous mystique, Sylvia Plath’s poetry has haunted enthusiastic readers since immediately after her death in February, 1963. Like her eyes, her words are sharp, apt tools which brand her message on the brains and hearts of her readers. With each reading, she initiates them forever into the shrouded, vestal clan of her own mind. How is the reader to interpret those singeing, singing words? Her work may be read as a lone monument, with no ties to the world she left behind. But in doing so, the reader merely grazes the surface of her rich poetics. Her poetry is largely autobiographical, particularly Ariel and The Bell Jar, and it is from this frame of mind that the reader interprets the work as a

A White Heron written in 1886 is about a girl who comes to her grandmother's house in the country side she falls in love with the nature and after some time adjusts in the new surroundings. Being familiarized with the surroundings, a hunter offers her a considerable reward for finding a Heron for his personal collection. Being human she agrees to find the bird and accompanies the hunter but fails to find the heron. Later on she goes alone and finds the bird's nest by climbing on the tallest tree, this in turn reignites her love and passion for the nature and the thought of helping the hunter and killing of the Heron becomes cynical. She keeps it a secret and Hunter goes back without his prize. (Jewett, 2009)

One’s view on something often changes when you look at it from more than one point of view. Morality plays a significant role in any decision making process. It is hard to justify any decision that is not moral. Sarah Orne Jewett’s “A White Heron” has many elements of nature, and of the preservation of what Sylvia holds dearly. The thought provoking short story evokes emotions of caring, loving, and fear. All of these emotions are shown by different settings and characters in the story.

The White Heron is a spiritual story portraying great refinement and concerns with higher things in life. A 9 year old girl once isolated in the city found fulfillment in a farm surrounded by nature. Too those less unfortunate, money charm and other attractions can be intoxicated; Sylvia did not bite. She could have helped her situation and found a way to wealth but in the end she realized that it wouldn’t help her to be the person she wanted to be. This paper will illustrate a critical analysis of the story of White Heron and focus on the relationship between the literary elements of the story, plot, characterization, style, symbolism and women’s concerns that are specific to this period.

In the past couple of decades till now, there have been countless numbers of hate speech cases on college campuses across the country. Due to hate speech taking on many forms such as written, spoken, and symbolic, the number of incidents have skyrocketed. While many colleges have attempted to regulate hate speech on campus, other colleges have found that they have limited too much speech and that their regulations are starting to go against the first amendment. Three incidents of hate speech on college campuses in the years 1993-1995 occurred in the college campuses of Penn, UCR, and Caltech respectively.

The family stops at a restaurant to get a bite to eat, and we find out that the two parents, Bailey and his wife, do not really care for the Grandmother. The Grandmother asks Bailey to dance, but he just declines and ignores her. Bailey’s wife does not seem to care either. They then continue on the road, and the Grandmother begins to tell the story of a house that she really enjoyed passing. She really wanted to go there, so she persuaded the children to want to go as well. After a long time of complaining, they finally convince their father to head back toward this house. They go down this road when all

Female roles in society have often been minute. In Jewett’s “A White Heron” and Freeman’s “The Revolt of Mother”, Sylvia and Mother demonstrate feminine empowerment. These two prominent female protagonists overcome the male influence in their life and society. Both defy social expectations of women and the obstacles that come with it. The authors express this through their similar use of symbolism and alienation. Jewett and Freeman use different examples of poverty, the motivation of society, and speech in their stories.

The short story "The Birds" was written by Daphne du Maurrier and was filmed and directed by Alfred Hitchcock. It has a very interesting and suspenseful plot. The short story was well written and the film was well played, both are very similar. Although, they have a few differences the film and short story have the same mood and theme. Would the differences in the film and the short story affect the suspenseful and frightening plot?Alfred Hitchcock did an outstanding job filming the movie matching it with the short story. In both the short story and film flocks and flocks of gulls, robins, and sparrows join each other.