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The Tension Between Liberal Personal Freedoms And Egalitarianism

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The tension between liberal personal freedoms and egalitarianism is often framed as a zero-sum ideological conflict. The classical utilitarian liberal position, exemplified by de Tocqueville and Mill, warns of the creeping powers of the state to legislate and enforce a kind of equality, gradually eroding and circumscribing the liberties of the individual (Lukes 50). Guaranteeing a form of equality of outcomes for all citizens is understood by liberals to constrain or cheapen the rights of citizens to exercise their civil and economic freedoms. The idea of an equal society is seen as a society of conformity, where the majority oppresses the minority and entitlement trumps merit as the source of economic reward. Conversely, Marxist …show more content…

As long as humans are born into positions which enhance or diminish their individual abilities to exercise rights in free pursuit of their desires, a fundamental inequality of liberty persists. Civil rights, comprising basic freedoms of speech, property, and contract, are often misunderstood as being power-agnostic and the shared rights of humans in society, but the power of those rights is drastically affected by the social and economic power of the person who wields them. Furthermore, the capitalist class system and the unequal exercise of rights are mutually reinforcing. The existence of vast status differences between capitalists and workers makes the conferring of nominally equal liberal rights inherently unequal, and the unequal ability to exercise those rights cements the class system in place. This is true of any number of dichotomous or multidimensional power imbalances between individuals or groups such as race, gender, or culture. Human beings also vary vastly in their innate personal characteristics. These characteristics include not only a spectrum of physical abilities and requirements, but also a diversity of values and desires which go far beyond the liberal economic ideal of maximization (Sen 20). There are therefore many ways in

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