From page fifty-eight to fifty-seven of Albert Camus’s The Stranger he uses the relentless Algerian sun as a motif for the awareness of reality that pursues the main character, Meursault, throughout the passage. When each motif appears in the novel such as this passage, Meursault’s actions change. This exemplifies that the light, heat, and sun trigger him to become debilitated or furious. Albert Camus sets up this motif in the passage to indicate to the reader that this motif shows the major themes of this novel. This motif shows Meursault’s emotion, how the imagery of weaponry affects Meursault’s actions, how the sun is a representation of society, and how the sun weakens Meursault. Camus’s motif of the sun illustrates Meursault’s …show more content…
When it becomes clear that if he stayed any longer there would be conflict, Meursault knows that all he has to do is turn around. All he has to do is walk away, "But the whole beach, throbbing in the sun, was pressing on my back" (58). He takes a few steps towards the Arab, the glare of the sun becoming physically painful, and after a few more steps the Arab draws his knife. The sun flashes off the knife, blinding Meursault, his sweat in his eyes preventing him from seeing, the light scorching and stabbing at his eyes. "The trigger gave" (58) and it was all over for Meursault. The sun’s power over Meursault, shown through the strong imagery, forces Meursault to fire the revolver and kill the Arab. What makes it worse; he fires four more times to make sure the sun is dissipated for good. The murder of the Arab is used by Camus to compare the sun and society. Society oppresses and overpowers those who refuse to assimilate and embrace "normality." Meursault is the epitome of abnormality and is thus the main target of society's, of the sun's, wrath. “The sun was the same as it had been the day I’d buried Maman, and like then, my forehead especially was hurting me..” (58-59). The day he buried his mother he did not cry rejecting the norms of society. Not crying at his mother’s funeral caused anger and confusion which the motif of the sun burns on
In the novel, The Stranger, author Albert Camus confronts some important issues of the time, and uses the singular viewpoint of the narrator Meursault to develop his philosophy and effectively weave together themes of absurdity, colonialism, and free will. Through the progressive disruption of Meursault’s life and his characterization, Camus presents the absurdity of the human condition along with the understanding that a person can actually be happy in the face of the absurd. Camus also intentionally sets the story in the colonized country of Algeria, and hints at the racial tensions that exist between French-Algerians and Arabs.
The French philosopher Roland Barthes once said, “Literature is the question minus the answer” (Barthes 2). This statement hold true for most works of literature that explore a central question. According to Barthes, literature often raises a question, but leaves it up to the reader to determine the answer. The Stranger by Albert Camus is an excellent example of how a central question, “Is there value and meaning to human life?” is raised and left unanswered, resulting in different interpretations of the answer, depending on the viewpoint of the reader. Although the question is never explicitly answered, Camus offers perspectives on what French society regarded the answers to be, such as connections with others, elusion to freedom, and faith in religion and God.
Flat characters play a significant role in all novels. For instance, the brother of Raymond’s mistress is a key flat character. The Arab never grows throughout the novel; rather, he remains a stalker, stalking his prey, tempting a fight. Without the role of the Arab, Meursault, would never have gone to prison, and never be tried for murder.
In the novel, The Stranger, by Albert Camus, Camus uses a variety of literary devices in order to create a moment of inward reflection from readers, in which we reflect on just how absurd our existence is. Camus expresses his critique through one major character, Meursault, and a few minor characters as well. Camus’s use of irony pushed readers to look beyond the surface, and come to the conclusion of where the irony was displayed. Camus also made use of ironic moments in order to contrast the expectations of society, to how Meursault differs from that, all to gradually expose the hypocrisy of mankind. Camus generally uses this literary device in order make us evaluate our own selves and more importantly to display the fact that we as people can be truly happy, only if we accept our fate, instead of fighting it. In a way, he’s suggesting we be more like Meursault. Examples of this would be the funeral caretaker insisting that Meursault view his mother's body, and Meursault continuously refusing. Camus does this to make people think: what exactly is wrong with Meursault not wanting to see his dead mother? Through this technique camus shows societal expectations of how people are supposed to mourn lost, and certain responses to lost are deemed abnormal. Thus Meursault’s lack of grief automatically made him an outsider. Other uses of irony can be shown through Meursault's interactions with the chaplain, and the authority involved in his criminal case played out later on in the
Albert Camus in The Stranger demonstrates how in French-occupied Algeria, Meursault, a French colonist, is on trial for his inconsiderate behavior in regards to his mother’s death, rather than being convicted for the murder of an Arab man. Over the course of the novel, Camus illustrates how this French-colonized society frequently takes advantage of Arabs, explicitly making note of the embedded racism during 1830 to 1962. In doing so, he makes apparent the demeaning attitudes towards Arabs; whereas Meursault does not undergo any reciprocated aggression for the crime he commits, alternatively being treated as a free man. As he internally becomes accountable for his actions, Camus insinuates how the white population is not aware of the present racial inequality until put in situations similar to those oppressed.
In Part 1 of the novel, Meursault does not fully grasp the significance of life because of his absurdist way of life. Camus presents Meursault as a person who does not live life, but reacts to what life presents him. Meursault is incapable of understanding the metaphysics of the world due to his lack of emotions. The greatest understanding of Meursault is through his own mind; instead of being subjective, he is objective. “Behind them, an enormous mother, in a brown silk dress, and the father, a rather frail little man I know by sight” (22). His thoughts include “note-taking” details about his environment with an
In The Stranger by Albert Camus, the main character, Meursault, is an absurdist who lives in the moment and refuses to be distracted by societal norms. He views the world as random and is indifferent to it. But to many French people living in Algeria, religion, social order and character are intertwined and are imperative to human life. Camus uses the crucifix and the courtroom to convey the idea that religion is man’s desperate attempt to create meaning in life where there is none.
In his novel, The Stranger by Albert Camus, translated by Matthew Ward, irony within the protagonist’s ( Meursault ) contrasting perception of the human condition is used to illustrate and invoke the reader to question the contradictory nature of societal expectations. His indifferent and unprecedented reactions to experiences - relative to the characters that Camus laid before him - aid in displaying the absurdity of a world constrained by the chains of conventional wisdom. The contrasting nature of Meursault's demeanor in defying conventional wisdom in experiences such as love and death not only reveals the underlying hypocrisy of the human condition but further illustrates the arbitrary essence of defining a human life.
In The Stranger by Albert Camus, the murder committed by Meursault is questionably done with no reason. Although the entirety of the second part is spent in society’s attempts to find a cause, Meursault has a durable existential mentality that proves that even he knows that there is no true reason for the crime. Through the use of light and heat imagery and diction in The Stranger, Albert Camus comments on the duality of society trying to find a cause for the murder and Meursault defying this because of his existential mentality. These elements heighten Meursault’s negative outlook on life by
Camus foreshadows Meursault’s death through the symbols of heat and Salamano’s dog. While observing Salamano and his dog, Meursault notes, “After living together for so long, the two of them alone in one tiny room, they’ve ended up looking like each other…They look as if they belong to the same species, yet they hate each other” (Camus 26-27). The likeness of Salamano and his dog produces the idea of inescapable death for all living things. They have become similar to each other in appearance without noticing, just as they have always had the same end laid out without noticing. Meursault’s recognition provides a sense of the period of existentialism, focusing on the individual, but also contrastingly granting that the individual is part of a whole. However, the nurse acknowledges that all beings have the same fate when she says, “If you go slowly, you
Widely recognized for philosophical writings as a French essayist and playwright, Albert Camus is a major contributor to exploring the absurd in modern Western literature. Characterized by highlighting the human condition, Camus’ writing style focuses on the everyday lives and inner psyche of individuals in both ordinary and extraordinary circumstances. Such a character-driven writing style is most notably displayed in his 1946 work, The Stranger, a tale of an emotionally-detached man known as Meursault, who lives in French-colonized Algiers during the intermission of the two World Wars. Consisting of two parts—The Stranger first explores his daily life as a free man, and in the second, delves more into the character’s own philosophy as Meursault contemplates during his remaining time in jail. At its core, the story explores the relationships and interactions of the odd Meursault through the character’s inner monologue and dialogue with those around him. The story itself is very ambiguous in its’ nature, and the idea of contemplating the meaning of life and purpose is prevalent throughout The Stranger. Evidently, Camus writes Meursault as a man who believes that life has no meaning, and therefore people are free to do as they please. To supplement the protagonist’s view, the author also presents Meursault alongside various personalities of key supporting characters, each with their own unique personality, and differing outlooks on life. Doing so thus enables Camus to get readers to contemplate about meaning through multiple perspectives. Stylistically, through many devices that emphasize diction, imagery, and story themes. Ultimately, The Stranger is a way for Camus to convey that there are multiple ways to perceive the meaning of life, using Meursault to directly project a different view than what readers are used to. Surely, with the intent of crafting a protagonist so strange, that Meursault becomes comparable to other characters; less so as a reflection of what the author personally believes the meaning of life is, but more of what such exploration of the idea could be.
The sweat blinding Meursault enables him from thinking clearly and reflects how powerful the sun is to throw him off of his usual train of thought. All Meursault can think about is the sunlight affecting his body and mood. All he can feel is “cymbals of sunlight crashing on [his] forehead” (59). Camus specifically describes where the particles of sun encounter his main character and how severely it bothers him. Still on the beach, his attention is on the “warm thick film” in his eyes (59). The sun throws off Meursaults’ focus on more than one occasion.
In conclusion, William Faulkner’s stories deal with a plethora of human problems, while at the same time they focus on social conflicts and misunderstanding. In, “That Evening Sun” this can all be clearly seen, as he focuses on one of the most urgent problems of that
In the beach scene with Meursault, Masson and Raymond, and their fight with the Arabs, Camus’ motif of heat represents tension and foreshadows conflict between the two groups to show that tension leads to conflict and to build suspense. During this scene, the motif of heat specifically symbolizes cultural tension as well as foreshadowing physical conflict. When walking with Masson and Raymond in the beach scene, Meursault noticed that the “the sand was starting to get hot underfoot” (Camus 50) and it was “hard to breathe in the rocky heat rising from the ground” (Camus 50, 52). Camus uses the diction of underfoot to show that the heat is not there yet, but it is about to come. Furthermore, the diction of "rocky heat rising off the ground" shows that the heat is no longer under them, but now something that they are in. By using this kind of diction, Camus shows a transition in the state of heat which parallels the growth in tension in the Pied-Noir of the approaching Arabs. Due to its placement previous to conflict, it shows that tension leads to conflict. Another example of this theme is the inclusion of “the blazing sand looked red to me now” right before Raymond and Masson attack the Arabs with
Many people often base their opinions on a person by judging his whole life in general and his attitude towards life without caring about who the person really is deep down inside. This unfair reasoning can occur in the courtroom when people are put on trial and the judge and the jury must delve into the life of the accused and determine if he is a hazard to society. Occasionally, the judge and jury are too concerned with the accused’s past that they become too biased and give an unfair conviction and sentencing. In his novel, The Stranger, Albert Camus uses the courtroom as a symbol to represent society that judges the main character, Meursalt, unfairly to illustrate how society forms opinions based on one’s past.