THE SUFFERING SERVANT OF ISAIAH 52 AND 53
The book of Isaiah provides a message to the nation of Israel and is one of the most powerful books of prophecy in the Bible. The prophet spoke of events to come that many have attempted to discern. Scholars, Rabbis and Christian Clergy differ in their interpretations of these passages in Isaiah 52 and 53.
This paper will address these biblical passages in Isaiah 52 and 53, which describes a “suffering servant” to the Lord God. There has been a debate as to whether these passages where describing the Messiah who would come to restore Israel as God’s chosen people or if the passage was describing the nation of Israel as the “suffering servant”. Christian scholars and clergy view these passages as describing Jesus who they affirm as the Messiah. The text is written in a poetic form and flows from one subject to another, however, many view these passages as being extremely detailed prophecy about the Messiah to come. I will point out key passages and explain how these passages provide clarity about whom the writer was speaking. This paper will point out why Jesus is the “suffering servant”, who is mentioned in Isaiah and explain why the “suffering servant” is not the nation of Israel as others propose.
Jesus Came to Serve as a Sacrifice
Jesus of Nazareth is believed by Christians to be one of the Holy Trinity, defined as being comprised of the Father, the Son, and the Holy Spirit. As such, Jesus as the Son, is regarded as
Introduction: We see a book that was often quoted by Jesus and the apostles. A book that was written nearly 700 years before Christ was born. In the Six Chapter of the book of Isaiah, Isaiah gives us a record of his sacred call to the office of Prophet. His calling comes in a time of crisis in the nation. He begins by telling us that it was the year when King Uzziah had died. A king that had reign for over 50 years. Is in that time when God appear to Isaiah, he says (Verse 1) He has a vision. I saw (didn’t hear or read) The Lord sitting upon a throne high and lifted up and His robe filled the temple. The image and the symbolic significance of what Isaiah sees upon here, is the outfit of The King like no other (status symbols).
Isaiah came during a pivotal time in history. The world was changing rapidly and life was on the edge of prosperity and ruin, as it is today. In this uncertain time Isaiah was called by God to deliver a message of warning, comfort, and deliverance. Christians view the prophecies of Isaiah as a projection of the coming of Jesus Christ. Isaiah spoke of divine judgment and the promises of God through the Prince of Peace. Isaiah’s message of the future King was very meticulous. He describes how Christ will come, Christ’s character and Christ’s purpose. In this paper I will dissect Isaiah’s prophecies in the Old Testament and reference them to the events of Christ in the New Testament.
Introduction: In this essay we shall undertake the above assignment title in the following way. Firstly; we shall look briefly at some exegetical issues, which may affect, the actual translation of the text. Secondly we shall endeavour to examine the differing opinions of interpretation concerning the passage and the identity of the servant in particular, interacting and engaging with both the perceived strengths and weaknesses of the prospective views. Thirdly; a brief conclusion will be given.
Some of the negative factors that existed in Isaiah's life, first and foremost was the fact that Khalia was addicted to crack. Because of her addiction, she would do anything to get high. Being addicted impaired her judgment immensely and prioritized getting high over protecting her son. She put him in a cardboard box in an alley, not fearing something could happen to him, telling him she would 'be right back'. This was only to talk down her fears and to convince herself that there was nothing wrong with putting your kid in the trash for a minute, only for him to actually be left there overnight, discovered by garbage men. Another negative factor was also that his mother was on his own, so he had no one to fight for him other than Khalia, who was not even capable of taking care of herself. Khaila being homeless doesn’t have the financial ability to look after her son, which results in prostitution. Also, due to prenatal exposure to crack, Isaiah is a hyperactive child who cannot help his outbursts and behavior. Although he was returned to Khalia, he does not have a father figure, for she does not know who his father is.
From a historical and geographical perspective, the book of Isaiah is an accurate representation. A lot of what has been found through archeology supports the events in the book. The book of Isaiah focuses on the south kingdom of Judah. During the book, the North Kingdom is in the process of its down fall. The book of Isaiah gives us insight into the minds of the southern kings at the time. Thus, we are able to see the historical context of how the south eventually fell.
Jesus is, as the Messianic Servant, shown to be the fulfilment of further Isaianic prophecy, that of the suffering Servant. Throughout Matthew’s gospel there are six direct allusions to Isaiah 53 indicating a definite link and identification by Matthew with this Israelite and Messianic hope. Further, Farmer suggests that direct allusions notwithstanding in 20:20-28 and especially 26:26-30 Isaiah 53's redemptive hope is supposed to be fulfilled through Jesus’ description of the outcome of his crucifixion.
Servant Song 53 The book of Isaiah, chapter 53, is one of the four “Servant Songs” which defines the pinnacle period of history where the Messiah arrives. Also it shows how the Jewish people will assume the roles of specific spiritual leaders. Isaiah 53 foretells how the world will respond when they witness the salvation of Israel in the Messianic Era. The verses present the perspective from leaders who compare their previous attitudes toward the Jews.
The leaders of Israel were struggling to maintain power due to its neighbors. The prophet Isaiah guided Hezekiah by preaching that he should place his trust in God and not Assyrian alliance. However, King Hezekiah was not consistent with his trust in God, which later resulted in the fall of reign. The book of Isaiah can be broken down into three sections. Chapters 1 to 39 represent the call of judgement for the city of Jerusalem. Chapters 40 to 55 represent the prophet Isaiah in exile, and chapters 56 to 66 represent the return from exile to a new Jerusalem. Each section highlights a part of Isaiah’s
This week’s Bible Passage Isaiah 53, 1-12, is about a prophecy that was written approximately 700 to 800 years before Jesus even came to this earth. The scripture speaks of God’s servant, which is Jesus who would be just a plain and ordinary servant with no dignity or beauty to make us desire him or draw us to him. He was despised, rejected and he faced much pain and suffering. No one would even look at Jesus in the face; he was ignored and was treated like he was nothing. He was a man of great sorrows.
Consequently, the Assyria and Babylonian empires, both powerful nations, oppressed the people greatly. As a result, Isaiah message to the kings was that no human power could stand in the way of Assyria. Therefore, Judah should not rely on alliances with Egypt or any other nation. Instead, their only hope was faith in God’s power to protect Zion, the chosen city. Isaiah further conveys to the people that God will do something unheard of through the mighty Persian King Cyrus.
God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of
Isaiah 58:6-14 is a very powerful passage. The first bible version that I read it in was the King James Version. That version didn't really make very much sense to me because of all the "thou's" and "thee's" and "thines". So then I looked it up again in the New Revised Standard Version. It was a lot clearer when I looked it up in that bible. There are a few similarities and differences from the different versions that I read. The two that stood out the most to me was the King James Version, and the New Revised Standard Version. The differences were like night and day. Probably because they were the first two that I read, and maybe because the King James Version, like I said earlier, has a lot of the "1800's language," like "thou"
Jesus Christ is the central figure of Christianity, the only way of salvation and the second person of the Trinity. (Funk & Wagnalls, 2015) The Gospels Matthew and Luke introduce the birth and childhood of God’s one and only Son, Jesus. His story began when the Angel Gabriel visited His virgin mother, announcing that she would give birth to a son, and that she was to call Him Jesus, for He would be called the Son of God. (Luke 1:30-35) The incarnation of the Messiah, was the Word
The book of Isaiah is a collection of many stories and writings from multiple authors. The book is commonly split into two parts (chapters 1-39 and chapters 40-66). It is a rough estimate that the book was written around the fifth and sixth century BC. It is a common misconception that the book Isaiah was written only by Isaiah but that has been argued by scholars. Many agree that it was multiple writers who contributed to the book of Isaiah. While reading this book many readers get confused because the chapters aren’t well organized. Many themes go into the book of Isaiah from many different perspectives.
According to the Christian faith, Jesus Christ is the second person in the trinity of God. He is God in human form, the Son. He is God in the flesh. He is known as the God-man. He was fully human, yet fully God. (Theology for Today, Towns, 155) He experienced all of the trials, temptation, pain, suffering of being confined to a human body. Even so, Jesus was God almighty. By the word of His mouth he could perform miracles never seen before. There were