The Story of Jack Walton Taylor

February of 1964 brought more criticisms to the penitentiary. In a study done by Myrl Alexander, Director of the Southern Illinois University Center, he stated in a 15 page report, that there were “many” problems at the penitentiary.

“What I Learned as a Kid in Jail” is a speech given at a TEDTalk convention to a group of young men and women delivered by Ismael Nazario, a prison reform advocate where he does work for The Fortune Society, a non profit organization. Nazario was arrested when he was just under eighteen for robbery and sent directly to Rikers Island where he spent 300 days in solitary confinement, before ever being convicted of the crime. Nazario’s goal in delivering his speech to a group of younger men and women is to make them aware of the way correctional officers treat younger inmates and how inmates should be spending their time doing productive activities and understanding they do not have to go back to the life they were living. Nazario accomplished this goal by sharing personal stories from his past experiences.

In part 3, Morris (2002, p.171) discusses why prison conditions matter and why penal reformers, including himself, have devoted their lives and travelled thousands of miles

Ted Conover’s book, New Jack, is about the author's experiences as a rookie guard at Sing Sing prison, in New York, the most troubled maximum security prison. He comes to realize that being a correctional officer isn’t an easy task. This is shown from the beginning when he is required to attend a 7 week training program to become a correctional officer. He comes to realize what inmates have to endure on a daily basis. Throughout his experience into a harsh culture of prison and the exhausting and poor working conditions for officers, he begins to realize that the prison system brutalizes everyone connected to it. New Jack presents new ideas of prisons in the United States in the ways facilities, corrections officers, and inmates function with

Ever since the first prison opened in the United States in 1790, incarceration has been the center of the nations criminal justice system. Over this 200 year period many creative alternatives to incarceration have been tried, and many at a much lower cost than imprisonment. It wasn’t until the late 1980’s when our criminal justice systems across the country began experiencing a problem with overcrowding of facilities. This problem forced lawmakers to develop new options for sentencing criminal offenders.

After reading the book I have gained a new understanding of what inmates think about in prison. Working in an institution, I have a certain cynical attitude at times with inmates and their requests.

The distressing experience of operating as a prison guard in such a notorious penal facility as New York State’s Sing Sing Penitentiary is one that is unlikely to be desired by one not professionally committed to the execution of prison uniformity. However, the outstanding novel written by Tom Conover illustrates the encounters of a journalist who voluntarily plunged himself into the obscure universe of the men and women paid to spend the better portion of their lives behind prison barriers. In Newjack: Guarding Sing Sing, Conover creates a noteworthy document resonating personal emotional occurrences that nonetheless suggest the cultural sensitivity of a true prison guard. From the standpoint of our studies

In Robert Perkinson’s book, Texas Tough: The Rise of America’s Prison Empire, a remarkable amount of a decade’s worth of in-depth research is given regarding Texas and it’s astounding past regarding racism, prisons, and penitentiaries. Perkinson’s finding lead to how the only way to escape what could be the continuation of tragedy in this nation is to examine the history of this nation’s most severe prison state, Texas.

Jumping back into the past, Gregory Orr tells the incident when he and a group of five hundred of men, women, teenagers, and old folks assemble in Jackson, Mississippi. In Jackson for a peaceful demonstration, Gregory Orr and the rest of the group were arrested and taken away “to the county fairgrounds” (128, 1). Where they was beaten by officers of the law, Orr stated, “I emerged into the outdoors and the bright sunlight and saw them-two lines of about fifteen highway patrolmen on either side. I was ordered to walk, not run, between them. Again I was beaten with nightsticks, but this time more thoroughly, as I was the only target” (129, 2). Once freed from his captors, Gregory Orr gets in his car to head back north, but on his way back he was pulled over by flashing lights. Thinking it was the police; Gregory Orr pulled over and was approached by two white men. One of the white men said, “Get out, you son of a bitch, or I’ll blow your head off” (133, 3). The two white men takes Gregory Orr’s wallet and tell him to follow them, Scared for his life, Gregory Orr did exactly what the two men told him to do. After following the two men, Gregory Orr is back in jail in Hayneville. “Already depressed and disoriented by the ten days in jail in Jackson, I was even more frightened in Hayneville,” (136, 1) stated by Gregory Orr.

McGuire writes about the rape of twenty four year old Recy Taylor in 1944. Recy was on her way home from the rock Hill Holiness Church in Abbeville, Alabama when her nightmare started. Seven white men that

In the case of the California’s Corcoran State Prison the prisoners were being mistreated. The situation that brought this case to the forefront was Dryburgh (2009) found that “Preston Tate was shot and fatally wounded by a corrections officer after Tate and his cellmate fought against two rival Hispanic gang member. Tate death was at the hands of a prison guard prompted two whistle – blowers to approach the FBI with tales of abuse and brutality toward inmates by correction officers”. Moreover, this was not the first time that an inmate had been shot by a correctional officer.

While in prison later in life, Hardin wrote his autobiography, the source for many stories about him. He was well known for completely making up stories about his life. In several of his stories, he claimed to have been involved in events which cannot be confirmed. For example, Hardin wrote that he was first exposed to violence in 1861 when he saw a man named Turner Evans stabbed by John Ruff. Evans died of his injuries and Ruff was jailed. From an early age, Hardin often got himself into trouble with the law. Pursued by lawmen for most of his life, he was finally sentenced to 25 years in prison for murder in 1877. He is believed to have killed a total of 44 men over the course of his lifetime, all of them before he reached the age of 23. When

Jack Johnson was born on March 31, 1878 in Galveston, Texas. He was one of

“The history of correctional thought and practice has been marked by enthusiasm for new approaches, disillusionment with these approaches, and then substitution of yet other tactics”(Clear 59). During the mid 1900s, many changes came about for the system of corrections in America. Once a new idea goes sour, a new one replaces it. Prisons shifted their focus from the punishment of offenders to the rehabilitation of offenders, then to the reentry into society, and back to incarceration. As times and the needs of the criminal justice system changed, new prison models were organized in hopes of lowering the crime rates in America. The three major models of prisons that were developed were the medical, model, the community model, and the crime

Whether guilty of crimes or innocent, our incarceration system is an issue that many activists rally around in terms of its success and promise in correcting and rehabilitating criminal behavior. So, to read letters and hear the voices of those who are living on the marginalized edges of our society, but who rarely have a voice in the issue that’s being nationally rallied around, is an uncommon circumstance that should be noted and have more attention and action drawn to. Their desire to educate themselves within the confines of a prison wall is real and heard by those of us who take time to spend their weekday evenings in the bottom of a church basement, sorting through donated books, and reading literary wish-lists of those who are incarcerated.