The second documentary was called “Wetback”. It was about the Latin or South Americans and the difficult journey to sneak into America. This documentary was also tied in with symbolic interactionist perspective. The first term that refers to the documentary “Wetback” is stereotype. This is basically when someone assumes you are like others of the same race, gender, age and other descriptive labels others can give you. In this film, the two main characters where Nayo and Milton. They are two men from Nicaragua that had decided to take the dangerous journey to the United States. They were making this trip to try and find a better life for themselves and their families. They were stereotyped during the journey when they were caught by some Mexican police members that ended up taking all their money and sending them on their way back home. They were two easy targets because they were traveling on a bus with other people attempting to migrate into the United States illegally. Further along in the film, there were other times where many immigrants from South America were labelled as criminals. This is because many people in border areas or towns believe that they are only coming here to steal our jobs and overrun America. For example, in Arizona there is a group of men called the Civil Homeland Defense. These are citizens that take time out of their days to patrol areas around the border to try and stop as many “Mexicans” from coming into America. The sheriff in this town thank
The whole point of the film is that the illegal immigrants perform jobs that Americans are not willing to do and immigrants are treated as aliens not what they really are human being.
Immigration is a complex and multifaceted issue that faces the US. In his film, Sin Nombre (2009), director Cary Fukunaga aims to juxtaposition the issue of immigration with the issue of gang violence in Mexico, and show the difficulties immigrants face by giving his audience an insider’s perspective into the experience of immigrating to the United States from Honduras. He does this through a variety of characters; most notably Willie and Sayra. Fukunaga did extensive research on life in the Mara Salvatrucha gang and the process of immigrating to America, in order to make his film realistic and authentic. The result is a movie that not only shows immigration in a way that evokes empathy and enforces the humanity of immigrants in the viewer’s mind, but also gives the viewer a look into the realities of being in a gang. Through the use of strong characters, powerful dialogue and vivid imagery, Fukunaga uses pathos to put a human face to the issue of immigration, logos to inform and give his audience context about the issues the film addresses, and ethos to establish his credibility and make the film believable.
During the Mexican-American War the border moved, but the people didn’t. History has shown us that no matter how thick the border might be Latino Americans have a strong connection to their culture and roots; instead of assimilating, Mexicans live between two worlds. The film, Ballad of Gregorio Cortez gave us a perspective of two cultures; “Two cultures- the Anglo and the Mexican- lived side by side in state of tension and fear” . Cortez is running for his life as he heads north, while the Anglo believe that because of his Mexican ethnicity, he would travel south to Mexico. Throughout the film there were cultural tensions and misunderstandings; language plays an important part of someone’s identity, and for many Latino Americans Spanish is their first language. The Ballad of Gregorio Cortez also shows us that language plays an important role, and can cause confusion between two different groups. For example, Anglos refer to a male
The film expresses the loss of social relations and traditions of Enrique and Rosa’s Indian culture in Los Angeles. The movie portrays Enrique and Rosa as good and the Mexicans or Chicanos as evil. Is this good versus evil portal accurate? The Coyotes, the Chicanos, and Enrique and Rosa are all making decisions due to economic factors and their social status. Yes, Enrique and Rosa come from a strong Indian culture but they are breaking the law by illegally coming to America. The Coyotes seem to have no loyalty but they have limited options to make money and have no understanding of the importance of family and community. The director, Nava, introduces each episode in short segments that may limit the viewer’s opportunity to reflect upon the social reality of Guatemala, Tijuana, and the economic opportunity of an illegal immigrant in the United States. Can Enrique and Rosa obtain the same economic freedom as American citizens? Throughout the film there is an idea of the North as being the promise land. In the first and second episode of the film the north seems of nothing but happiness. In
However, in “Like Mexicans” Gary talks about a time when his family wanted him to marry a Mexican girl, but he married a Japanese girl instead. Although, in the stories, “The Back of the Bus,” and “Like Mexicans,” both differ in ethnic groups, the similarities between the two are, existence of racism, segregation
In this movie racism and discrimination is the cause of all kinds of trouble. The members of the school board, whether they knew it or not, looked at the Mexicans with a stereotype in mind. They didn’t take the time to understand Mexican culture or try to make contact with the Mexicans in their town. This exact
The movie also displayed a "Gringo" with Ms. Alice Harper who was an American woman who offered Enrique a job in Chicago that would help him earn his citizenship and make good money. Each of these ethnic groups have a different relationship towards each other Mestizos and Indians view each other as enemies as we saw when Rosita was on the bus and she had the conflict with the Mexican man behind her over a window. Mestizos view the Chicanos in a negative manner because they feel that they should be in better touch with their heritage but the Chicano 's as we saw in the movies gave Mestizos ways of adjusting to American culture as far as employment and even language. The Gringos view the Indians and Mestizos as good hard workers, they are aware of the fact that they need the work so somet8imes they take advantage of them by underpaying them or making them work in unfair conditions. The Mestizo and Indian immigrants depend on the Gringos for work and education opportunities when they first come to America.
From there on movies shifted from their portrayals of Latino males as "Latin lovers" to "urban banditos". Films changed from problems involving women, sex, and love to delinquency, drugs, and gang fights. Movies such as West Side Story, Scarface, and Fort Apache, the Bronx, all use Latinos as "scapegoats" to focus the problems of society to the immigration of Puerto Ricans to the U.S.
The main theme is was how hard it was living in the U.S illegally. It was hard for them because they had to move from place
Ruth Gomberg-Muñoz’s, Labor and Legality is a book written on the Mexican immigrant network in the U.S. She centers it on the Lions, a group of Mexican men from Leon, Mexico that all share their lives and help explain the many networks and strategies that are used in order to excel and gain happiness. There have been many different sorts of misconceptions about immigrants, and in recent years about undocumented immigrants from Mexico. The U.S. has made a sort of war on illegal immigrants and has made it a seemingly high priority in the media and in politics. Therefore, many Americans have been mislead and ill-informed about the history of immigrants/undocumented immigrants. Gomberg-Muñoz’s Labor and Legality helps set us straight. She unveils undocumented immigrants for the people that they are instead of the criminals that the media leads many to believe. Although she doesn’t have a wide range of participants for her study, I believe that she addresses many of the misconceptions and just plain ignorance that American people have of people that are undocumented; why stereotypes are supported by the people themselves, why politicians include stronger illegal immigration laws, and everything in between. Many of her topics reveal a sort of colonialism that the U.S. practices on Mexico; the exploitation of undocumented peoples to the benefit of the U.S. through economics, hypocritical laws and campaigns, and the racist and prejudice consequences.
They believe that the teachers in the program are teaching the students that America stole the land from the Mexicans. They also believe that they’re teaching the students to fight back and rebel against the United States. The supervisors think that this program is an “anti-white” program which is not true at all. In the video, the teachers specifically said that they did not teach the students that and they teach them what happened and everyone’s point of view, not just the United States. On the second video, it was more comical because when the teacher asked the supervisor if he had ever learned anything in the class, he said that he had not and that he did not want to hear what they were saying. It’s funny because he’s making all these assumptions about the program when he never learned about what they’re teaching the kids. It can be said that the supervisors are uneducated about the program and it is not right that just because they have a different opinion, and just because they have the power they can ban the
Answer: Overall this video discuss the problems when illegal peoples come in to the USA. What kind of the problem they have to face as an illegal. This video shows us as an illegal immigrant we have no right to live in USA. It discuss how hard it is to find a job as an illegal immigrant and working on minimum wages. This film is great if someone want to follow the law and every rule and regulation in united stat. No one is allowed to come in
The central message of this film is that Mexicans are taken for granted in the United States. The film touches on many major racial issues. At a comedic point in the film, it makes light of the confusion of Hispanics versus Mexicans and assumption that everyone is a Mexican. It highlights the very real poor treatment that some Mexicans face.
In both of these videos they speak about something that defined them and in turn changed them as a person. In the first video she speaks about how she was different throughout her life and she was bullied because of it, but those trials were not her defining moments. There was one thing in particular that struck her and made her feel like she needed to do something. That was when those kids made a video about her being a “monster”, that was her defining moment. In the second video, this man speaks about when he was younger he was also different. He got made fun of for calling pork chops karate chops and vice versa and because of his weight kids called him Pork Chop. Even though his grandmother’s pork chops were his favorite thing, he hated
The movie exposes the shabby working and living conditions of the Mexican-American community. It provides some historical background on how Hispanic rights were violated by white industrialists. The land where the mine is located was once owned by members of the local Mexican-American community, however the Zinc Company moved in, took over the property and offered them the "choice" of moving or accepting employment at low wage. Additionally, the workers are enticed to live in management-owned houses and buy at management-owned stores. The homes of the Hispanics are shacks compared to those of their white co-workers with poor sanitation and bad plumbing. The stores sell goods at inflated prices, which put the workers in debt.