The Rwandan Genocide was one of the most horrific acts of genocide since the Holocaust during World War II. Lasting only one hundred days it claimed the lives of over 800,000 people and had lasting effects on global civilization to this day. Even though the world had been consumed by many travesties before, the Rwandan Genocide exposed that violent human injustices on a grand scale could still happen regardless of the advancements made within “global society”. Decades of internal conflict within Rwanda because of colonialism, class, and clan played a great role in marring cultural identity and thusly created a foundation for the genocide. The homogeny of cultures evolved, separating the population of Rwanda into three distinct groups: Hutu, Tutsi, and a marginal group of Twa that made up one percent of the population. Hutu ultimately came into power and with the help of the Interahamwe (a Hutu militia group) and the Rwandan Armed Forces committed atrocities towards Tutsi peoples under the ideal of 'social revolution ' and extermination of perceived 'enemies ' of the Hutu race. The planning and execution to erase and exterminate the culture and identity of Tutsi people is a classic and legal example of Genocide. Residual ideals from Belgian and German colonialism of Rwanda laid the groundwork for ethnic tension by further instigating a social divide amongst Hutu and Tutsi populations. Class and clan had always been apart of the cultural identification within Rwanda
Rwanda is a country located in Central Eastern Africa, with an extensive history of colonization, after Belgium attained control in 1924. Belgium’s rule however also marked the beginning of a lengthy ethnic rivalry between the Hutu and the Tutsi people. Belgium favored the Tutsi the minority at 14 percent of the population over the Hutu, the majority at 85 percent, simply because the Tutsis were more resembling of the Europeans. “Colonial policy helped to intensify bipolar differentiation between Tutsi and Hutu, by inscribing “ethnic” identification on identity cards, by relegating the vast majority of Hutu to particularly onerous forms of forced cultivation and corvee, and by actively favoring Tutsi in access to administrative posts, education, and jobs in the modern sector,” (Newbury, 12). Belgium’s control fueled the Hutu’s resentment towards the Tutsis because the Tutsis received superior treatment for decades. Thus, when Rwanda finally acquired independence in 1962, the Hutus fought for control over the government, highlighting the first warning sign of the genocide to come. Many Tutsis were killed afterwards, while many others fled to neighboring countries to escape the violence.
Twenty-three years ago, in a small, central African country identified as Rwanda, approximately 1,000,000 individuals belonging to the Tutsi tribe were massacred by a rival tribe, known as the Hutus. The hatred that resulted in the Hutus slaughtering the Tutsis originated from a rivalry that was created centuries before the infamous massacre. Living in an agricultural community, the Hutus were traditionally peasant cultivators, while the Tutsis were cattle lopers. Through their work, the Tutsis gained wealth and, consequently, political power. The divide between the Hutus and the Tutsis was only made more dangerous as Europeans traveled to Rwanda, favoring the Tutsis. As the inferior race, the Hutus were denied government positions, higher education, and were forced into slave labor. In retaliation, the Hutus gained political power through a democratic vote put on by Belgian missionaries from the Tutsis through the 8:1 majority ratio. The Tutsi power was completely reversed into total Hutu power, as “the oppressed became the oppressor.”
In between 1930 and 1945, an event took place that changed the world in many ways. The Holocaust was a genocide that consisted of the decimation of one single race, the Jews. This solemn event is very similar (and also quite different) to another event that took place only four thousand miles away. Like the Holocaust, this event is was a genocide and it took place at Rwanda in 1994. This genocide was between the Hutus and Tutsis. These two groups have a long background with each other that consisted of civil wars, switches in power and superiority, and tension. It began when the Europeans put the Tutsis in a superior position because they were the ones that closely resembled them, the Europeans, in physical appearance. It was the death of
In 1994, over the course of 100 days, a genocide in Rwanda took the lives of 800,000 innocent men, women, and children and displaced 2 million more. The genocide was a result of tension that had been building since the Belgium colonization of Rwanda in 1916 between two ethnic group, the Hutus and the Tutsis. When Belgium colonized Rwanda, power was given to the Tutsis (an ethnic group in Rwanda that was 15% of the population) who became the privileged minority, whereas the Hutus (another ethnic group in Rwanda that was 85% of the population) became the working class majority. As the years progressed, the signs of inequality intensified. Tutsis were given priority in terms of education, jobs and power. There was even an identity card system created to differentiate between Hutus and Tutsis. The inequality and unfair treatment came to a boiling point and spilled over into a revolution in Rwanda in 1959. The result was a transition from Tutsi controlled Rwanda to a Hutu elected government. 70% of the Tutsi population was killed and the majority fled to neighbouring countries. For the next 5 years the displaced Tutsis’ made unsuccessful attempts to re-take the country, the result of which was the killing of roughly 10 000 Tutsi 's in Rwanda by the Hutu government as an act of revenge. For the next 30 years a negative peace ensued, but below the surface tensions continued to rise, finally erupting in the spring of 1994 with
Belgium adopted Germany’s system of favoring the more Caucasian Tutsi population (Constantine, 1996). Paralleling the Catholics in Ireland, The Hutus, made up roughly 85% of Rwanda’s population, were denied higher education, land ownership and access to government office (Williams, 2011). These laws were part of an established colonial method for ruling a country. The British had a long history of this ‘divide and rule’ strategy in which the colonial power, “purposefully maintained opposing traditional structures of control in order to keep different ethnic populations within a colony from forming a coalition to challenge British hegemony” (Blanton, 2001. Pg. 479). In both Rwanda and Ireland a fracturing of the identity was beneficial to the
For years, Rwanda has been a hotbed of racial tension. The majority of the Rwandan population is made up of Hutu's, with Tutsi's making up the rest of it. Ever since European colonial powers entered the country and favoured the Tutsi ethnic group over the Hutu by putting Tutsi people in all important positions in society, there has been a decisive political divide between the two groups. This favouring of the Tutsi over the Hutu, and the Hutu subjugation as an ethnic lower class resulted in the civil war and revolution of 1959, where the Hutu overthrew the Tutsi dominated government, and resulted in Rwanda gaining their independence in 1962.
Rwanda is a country located in the middle of the African continent. The two ethnic groups present in the country lived in peace under their monarch until the arrival of Europeans. The Belgians arrival into Rwandan is what split the two ethnic groups of the Tutsi and Hutus, making them identify themselves with ID cards. This caused tension between the two groups as the Belgians favored the ethnic Tutsi, and made them the head of the government. Decade’s later Hutu extremists would take over the government and have revenge on the Tutsi. The new government would send out broadcasts calling on Hutus to kill their friends and neighbors. The Rwandan genocide would become the worst genocide to ever happen in Africa and one of the worst in the world. Today Rwanda’s recovery is surprisingly fast with the help of multiple nations and organizations. Rwanda’s recovery is nothing short of a miracle and is an amazing story of a war between two peoples.
Genocide is “the deliberate and systematic destruction of a racial, ethnic, political, or cultural group”. In Rwanda for example, the Hutu-led government embraced a new program that called for the country’s Hutu people to murder anyone that was a Tutsi (Gourevitch, 6). This new policy of one ethnic group (Hutu) that was called upon to murder another ethnic group (Tutsi) occurred during April through June of 1994 and resulted in the genocide of approximately 800,000 innocent people that even included women and children of all ages. In this paper I will first analyze the origins/historical context regarding the discontent amongst the Hutu and Tutsi people as well as the historical context as to why major players in the international
April 7, 1994 marked the beginning of one hundred days of massacre that left over 800,000 thousand dead and Rwanda divided by a scare that to this day they are trying to heal. The source of this internal struggle can be traced back to the segregation and favoritism established by Belgium when they received Rwanda after the signing of the Treaty of Versailles in 1918. At the time the Rwandan population was 14% Tutsi, 1%Twa, and 85% Hutus; the Belgian’s showed preferential treatment to the Tutsi, who were seen as socially elite, by giving them access to higher educations and better employment. This treatment causes the uprising of the Hutus in 1959 overthrowing the Tutsi government forcing many to flee the country, sparking even greater resentment between the two ethic groups. Without the interference and preferential treatment by the Belgian’s this atrocity could have likely been avoided.
With over eight hundred thousand to one million deaths, the Rwandan genocide is undoubtedly one of the most sad and shocking examples of the lack of intervention by not only the US and the UN, but by other countries as well. The ongoing tensions between the Hutu, the largest population in Rwanda, and the Tutsi, the smaller and more elite population is what eventually lead to the Rwandan genocide. The killings began quickly after President Habyarimana 's plane was shot down. After hundreds of thousands of deaths, the US did not intervene in Rwanda because being a landlocked country with no natural resources to benefit the US, there was no economical benefit, and the risk of sending in troops simply outweighed the rewards. The aftermath of the genocide has not only impacted those who lived through it, but it has also impacted future generations as well. At the end of the genocide, the ICTR was formed by the UN to find justice. The Rwandan genocide has shocking similarities between the Holocaust and the Armenian Genocide as well. Overall, the Rwandan genocide was a terrible event that escalated far beyond what it should have if there had been intervention from other countries and the UN.
“When you start to see another human being as less than you, it 's a danger.”-Immaculee Ilibagiza. In 1994, a mass genocide broke out in Rwanda, a small country in Africa. The genocide occurred between the two ethnic groups where the Hutus were targeting the tutsis. The Rwandan genocide, ranking in the top five largest genocides in the world, was caused because of the resentment the hutus had towards the tutsis and was even more instigated by media and outsiders causing differences between the two parties. This quote is trying to provide an insight on what happened in rwanda and why. The local and international media played a significant role in the rwandan genocide of 1994; however racial hatred intensified from European colonists and the
Throughout the 1600s to the mid 1990s, the Tutsi tribe in Rwanda, and the Hutu tribe of Rwanda have always been arch enemies. Although the Hutus have had a prolonged hate for the Tutsi tribe, this hate was not physically expressed, until 1994. From April to July of 1994, over 80,000 Tutsi people were murdered and tortured for their African heritage. The Rwanda genocide is considered to be one of the worst massacres the world has ever seen since the Holocaust. This paper will touch a few things that occurred after the massacre, and will also answer the questions of why this massacre started, what occurred during this genocide. The Rwandan genocide was a massacre based off of discrimination and hatred for a specific tribal group. This
The socio/cultural cause of the genocide in Rwanda came from the German and Belgian colonization, bringing along with them an idea of social science. Both colonial powers reinforced the Tutsi’s political power, which further oppressed the Hutus. This reinforcement caused the Hutus to envy the Tutsi’s aristocracy because they were privileged to all things, while the Hutus were privileged to nothing (Kapuscinski). This oppression led to many Hutu revolutions that the Hutus were successful in over the unprepared Tutsis. These victories of the Tutsis incidentally reversed the Rwandan apartheid system. The reversion of the system then gave
The first item I will discuss is the Rwanda genocide in 1994. At this time, the country was split into two groups, by the Belgian’s and were called the Hutu and the Tutsi. There was absolutely no difference between the groups but since they were separated they began to identify physical differences to distinguish from one another. Originally, Belgium put the Tutsis into power, but over the 20 years of this they had, the Hutus built up a resentment and took power for themselves. The Hutu were in control of the country in 1994, leaving the Tutsi as the minority group.
On April 6 1994, following the death of president Juvenal Habyarimana, the state of Rwanda was hurled into chaos as genocides took the lives of 800,000 people . Began by the Hutu political elite and its military support, their main targets were the Tutsi, and Hutu moderates. Many have claimed “ethnic hatred” as the reason of the Rwanda Genocide and while an ethnic split existed in Rwanda during the conflict, the causes for the genocide are numerous and complicated. In examining the Rwanda Genocide as an ethnic conflict it is crucial that ethnicity be inspected as it affected and was affected by economic, political and social elements. The problem for explaining the brutality in Rwanda as an ethnic conflict is that as the