The Role Of Government In John Locke's Of Civil Government

The Second Treatise of Government provides Locke's theorizes the individual rights and involvement with the government; he categorizes them in two areas -- natural rights theory and social contract. 1.Natural state; rights which human beings are to have before government comes into being. 2.Social contact; when conditions in natural state are unsatisfactory, and there's need to develop society into functioning of central government.

While reading the “The Second Treatise of Government,” you can notice and see that John Locke has a strong standing for civil rights as well as helping with the development of the Constitution of the United States. He states that the “consent of the governed,” is basically saying that communities are not put together by the divine right or ruled by. Paternal, familial, and political are types of powers that John Locke mentions that have all have unlike characteristics. He inspired others to believe in and want equal rights and democracy. John Locke talks about the state of nature, which basically states that no one has the power to be ruler of someone, as well as they are able to do what they want in a freely matter. In other words people are born just like anyone else that is born, and should have equally rights to property, health, and liberty, and that no one should have the power over anyone. Everyone should be able to live and enjoy his or her own freedom and wellbeing. However, the state of nature is not a guarantee to have natural laws, which could help with the protecting of one’s property. According to him having your own personal freedom was the true meaning of state of nature. John Locke thought that people were following his faith in human rationality through the declaration of Locke. John Locke states that if the government takes away from others for them to empower them then the people have right and opportunity to go against

John was the most influential political philosopher of the modern period. John wrote the two treatises of government in which he defended the claims that men are by nature “free and equal against claims that God had made all people naturally subject to monarchy” (). He also, argued that the people did have rights, such as, the right to life, liberty, and property, in which they have a foundation independent of the laws of any particular society. Locke also claimed that men are naturally free and equal as part of jurisdiction for understanding legitimate political government. Apparently, the government exists by the consent of the people and, that is in order to protect the rights of the people and promote the public good, for that reason if the government fails it can be resisted and replaced with a new government.

Even though the American colonists are their own entity, the British government still assumed control over the colonies. Situations such as the belief that the Parliament “had the right to impose taxes on the colonists” increased the distaste of the colonies to the British (Boundless). Though the Parliament had virtual representation, or “the members of Parliament spoke for the interests of all British subjects rather than for the interests of only the district that elected them” over the colonies, the colonies argued that since there is no direct representation, or “proposed form of representative democracy where each representative’s vote is weighted in proportion to the number of citizens who have chosen that candidate to represent them”

John Locke was an incredibly encouraging figure in the development of the ideals and methods of political functioning in the United States of America. John Locke applied many of his studies to write one of his most famous and moving works. “The Second Treatises of Government” is the document which ultimately struck the United States in their creation of the Declaration of Independence. In Locke’s work he had focused on the idea that governments shouldn’t be dictated by anyone person, but ultimately should be a united entity in which everyone in the country has a say in what is happening. For example, John Locke believed that the government should be in charge of deciding who should be the leading figure of power and protecting their citizens’ “Life, Liberty, and Property”. He also believed that if the government failed to fulfill their duties of protecting their people and establishing a limit of power for the leading figure of the country, it was the responsibility of the citizens to “overthrow the government.” John Locke kept a similar mindset to that of Hobbes when it comes to the government and its power. Locke’s work and ideas would go on to be highly influential upon Thomas Jefferson during the process of writing the draft of the Declaration of Independence. In this document Jefferson kept very close ties to Locke’s ideas to create what he believed would be the ideal government.

Government is an administration defined by the Constitution, but is also a constantly adjusting foundation by the efforts of its citizens. By Litherland (2014), government is defined as policies set in order to lead a body of people (p. 395). Over the span of time, the idea of government has been stretched, changed, and applied to various communities throughout both the nation and the world. Whether it was back in the eighteenth century, current, or in the very near future—government has existed and will continue to exist for its people and the nation it has built its foundation upon. With the use of multiple authors, those of: “Difference between Direct and Representative Democracy” (n.d.), “Federalism - Dividing Power between States and the

John Locke was born on August 29, 1632, into a middle class family during late Renaissance England. Locke started his studies at Christ Church in Oxford. He then went into medical studies and received a medical license, which he practiced under Anthony Cooper. They became friends, and when Cooper became Earl of Shaftesbury, Locke was able to hold minor government jobs and became involved in politics. Shaftesbury steered Locke towards the views of a government whose law was fair to all, and all were under the law.

During the seventeenth century it was mainly concerned with order and power. These concerns were based upon the political philosophies of two Englishmen with both different beliefs and thoughts. Both of these philosophers wrote a work on their political thoughts and how a government should have been ruled. A response to the government crises during the seventeenth century was to find more steadiness and stability by increasing the power of the monarch. Philosophers Thomas Hobbes and John Locke came to very dinstanct conclusions about human nature and the role of government.

Government is needed in the first place, as James Madison (2009) once put it, because “men are not angels.” Left to themselves, Hobbes believed total chaos and societal breakdown would result. He called this scenario a “war of all against all” (Klenner, 2005, p. 673). Men were almost animal-like in Hobbes’ view, brutish and operating out of base primal instinct for personal survival and advancement.

For all of history there has existed the struggle between the strong and the weak. The establishment of government gives the power to a particular group to decide the amount of freedom the majority is allowed, however, though not ideal it provides necessary order. The benefits of security that limitations on freedom provides must be balanced with the individual's pursuit of happiness for citizens to be content. To prevent the governed majority from destabilizing the rulers and seeking power, the government will oppress political and personal freedom of thought. In result, the majority will live under the illusion of contentment and not wish to revolt; those enlightened to the idea that the government should be ruled by the governed, would associate happiness only with ignorance and consequently seek freedom.

In the society illustrated by John Locke, the human nature is characterized as free and independent; however, the problem with society is that it has too many small inconveniences, which could be as trivial as a tree blocking the sidewalk. To solve these problems, a legitimate government, characterized by explicit consent, checks on institutions and the right to revolt by the people, is needed. The utmost legitimate government, in comparison to Thomas Hobbes and Jean-Jacques Rousseau, is based on John Locke’s social contract in Second Treatise of Government because each aspect of a legitimate government protects the citizen’s life, liberty and the pursuit of happiness. Through each aspect, the people can actively participate in government to prevent the sovereign from taking advantage of their powers to further their own goals.

Marwa Answar Introduction to Political Ideas Prof. Marasco March 4, 2017 Take-Home Exam #2 The relationship between the government and its citizen prolonged to a controversial topic of debate. In the current Political era we saw the rise and the fall in the popularity of different viewpoints, vary between completely collective views to the entirely liberal ones. John Locke and Benjamin Constant well known Political theorist believed that the key to well developed Civil Society is that the citizen of that said society is exercising their liberty and political participation. This is where the relationship between the government and its people goes hand in hand to create some sort of alliance and trusting their government to represent their

Locke regarded humans naturally in “a state of perfect freedom to order their actions” (Locke Two treatises ex.4). Along with this comes unbounded indulgence of the benefits of law of nature whereby men “has by nature a power, not only to preserve his property, that is, his life, liberty and estate, against the injuries and attempts of other men; but to judge of, and punish the breaches of that law in others” (Locke Two treatises ex.87). In addition, “it was not good for him to be alone, put him under strong obligations of necessity, convenience, and inclination to drive him into society” (Locke Two treatises ex.77). Locke views that the formation of government “derive[d] from God’s will” (Dunn 2003, p. 37) and originated from men’s need to protect their property as a collective, where a common

The proclaimed “Father of Liberalism,” John Locke, is an essential figure to study. If not for his sheer amount of philosophical knowledge, then for the profound impact that he has had on the structure of America’s government. In The Second Treatise of Civil Government, Locke rejects the status quo and opts for a key principle in government that monarchies simply do not have: a social contract. However, before a social contract is created, people must undergo the state of nature; a place of “perfect freedom to order their actions, and dispose of their possessions and persons” (Chapter 2, Section 4). John Locke skillfully uses the state of nature as a starting point to explain how a reasonable government and civil society are created. The state of nature is the essential beginning that any society must take at first. From this, we see the emergence of natural freedoms; our rights to life, liberty, and property; and how a government may limit those for our own benefit.

Philosophers have struggled with determining the proper role of government. In the absence of government and laws, people could do whatever they wanted, and some of them would try to slaughter others and steal their property. This is the state called anarchy. People have realized that the safety of the people and the country would be in jeopardy in such a state. Thus, it is necessary for a country to have a government and/or ruler. However, a ruler must not have absolute power nor lack authority. But the protection of the people and the country alone is not enough for a country to prosper. The property and the natural rights of the people and the government must also be protected. Thus, the proper role of government is to protect the