The philosopher John Locke developed a theory that children are considered “blank slates” when they are born. Therefore, as the grow older, their environment and internal factors such as education, thinking and observations are formed only through their experiences. On the other hand, the philosopher Rousseau’s work, Emile, argues against John Locke’s theory; his argument states that external factors in a child’s upbringing is responsible for their education. In Frankenstein Mary Shelley builds on both of Locke’s and Rousseau's work on the theories throughout her novel. However, it is apparent that Rousseau’s theory is the more valid argument in regards to Mary Shelley’s work.
In the beginning of Frankenstein, it is clear to readers that
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However, since he didn’t have a formal upbringing by the DeLacey’s, his educational abilities might have gone to waste. It is clear to readers that the monster’s new intellectual abilities have only made him feel less of a part of society and more alone than ever. The text states, “...sorrow only increased with knowledge. Oh, that I had forever remained in my native wood,” (Shelley 105). Through this quote, the monster seems almost regretful that he left the woods. Though he is grateful that he received an informal education, it seems to be going to waste since he has no loved ones to share it with. This kind of situation is exactly what Rousseau describes in his theory. A good upbringing promises a good education. In today’s society, a good upbringing is usually considered a functional household with a supportive family. However, the monster did receive a good education, but could do nothing with it because he had no one to share it with. If the novel had a different plot where Victor Frankenstein took responsibility for creating the monster and learned how to love him, the monster would have never lashed out and would have been able to overcome the limitations that society threw at him. This lack of love and affection within the monster’s life shows that he was better off staying in the woods. The monster’s greatest success and biggest failure was educating himself but still being all alone. It is clear that the story of Frankenstein's monster is built off of Rousseau’s
The monster acknowledges that his environment directly affected his behavior and personality. Growing and learning around the cottagers caused him to develop into a kind, caring, and helpful being. In contrast, the monster expresses that if he had learned to behave and act around someone such as a soldier, he wouldn't be the same. Upon the disappointed encounter with Felix, Agatha, and Safie, the monster no longer behaves the same. He expresses this when he says, “There was none among the myriads of men that existed who would pity or assist me; and should I feel kindness towards my enemies? No: from that moment I declared everlasting war against the species, and… sent me forth to this insupportable misery,” (Shelley 124). He is now hateful, rather than the trusting creature he once was. His environment and experiences have led him to alter his personality and perspective to suit the increasingly disappointment nature of his life.
Shelley addresses romantic conventions in Victor to convey his loss of identity. Victor is impatient and restless when constructing the creation, so much, that he does not think about it’s future repercussions. One of the great paradoxes that Shelley’s novel depicts is giving the monster more human attributes than to it’s creator [p. 6 - Interpretations]. This is true as the monster seeks an emotional bond, but Victor is terrified of it’s existence. The monster later reveals, “I, the miserable and the abandoned, am an abortion, to be spurred at and kicked and trampled on [Shelley, p. 224].” Victor’s lack of compassion is rooted from the inability to cope with his reality. He distances himself from others and is induced with fainting spells [Shelley, p. 59]. From this, the nameless creature exemplifies Victor’s attempt to abandon his creation to escape his responsibilities. His creation is described as, ‘wretched devil’ and ‘abhorred monster,’ eliciting that the unobtainable, pitied identity [Shelley, p. 102]. The act of not naming the creature reveals Victor as hateful, and unnaturally disconnected to his own created victim.
“I was a poor, helpless, miserable wretch; I knew, and could distinguish, nothing; but feeling pain invade me on all sides, I sat down and wept” (Shelley 91). In Frankenstein by Mary Shelley, Mary depicts a hideous, macabre, creature as one of the main characters, who seeks to discover and connect with the unknown world that it has been born into. The creator, Victor Frankenstein, studies life cycle of human beings, ultimately learning the secret of creation through unnatural means. These experiments result in a monster, who must to learn and grow in consciousness, much as an infant would awaken gradually to life. He is, at first, overwhelmed by new sensations, experiencing hunger, thirst, and exhaustion. The monster begins on a clean slate, starting in his adolescence, but experiences continuous vulgar abuse from beings who show to be quick to judge. Though the monster proves to have a positive heart initially, maltreatment gradually changes his response to people and causes him to react negatively to negative stimuli from experiences and necessity. The creature’s response to society is constructed through the mistreatment by Victor Frankenstein, the DeLacey family’s rejection, and his first meeting with Victor Frankenstein in the Alps.
John Locke is one of the most influential Enlightenment thinkers and is famously known for asserting that all humans have natural rights. He also believed that humans are born with clean slates, and that the environment humans grow in, especially at a young age, has massive influences on aspects of their personalities, ideals, and motivations. Shelley was most definitely influenced by this claim when writing Frankenstein. As the reader, we can see the monster that Victor Frankenstein creates grow up alone, without guidance, and be formed by the experiences it is put through while trying to survive. Its emotions and beliefs throughout the book were merely a result of its experiences as it encounters the harsh reality of the world. Mary
Throughout the first couple chapters of Shelley’s novel, Victor Frankenstein describes his upbringing, including a description of his parents’ relationship, how Elizabeth, the woman he would later marry, came into his life, and even the start of his friendship with Henry Clerval, the man he would later share his experiments with. In chapter two, on page 36, Victor explains that “no human could have passed a happier childhood than myself,” however, his temper and behavior was sometimes violent and negative. Victor, even as a young child, had taken on a great passion for learning things that required a vast knowledge in the subjects of heaven and earth. This growing passion for acquiring knowledge far beyond most people’s comprehension level, later turned into a burning desire to create life itself. This desire would be
Quote: He stated “I was seized by remorse and the sense of guilt, which hurried me away to a hell of intense tortures such as no language can describe…..I shunned the face of man; all sound of joy or complacency was torture to me; solitude was my only consolation–deep, dark, deathlike solitude.”(Page 88).
Contrary to popular belief, Frankenstein did not conceive a monster. Frankenstein formed the villain, imitating real human life, as a benevolent contribution to mankind, envisioning all the world heralding him as the benefactor of a generation. Perhaps his ambitions clouded his judgment in forgetting that creation is a progressive process, with social impressions serving as patterns for youth to internalize and fashion
In Mary Shelley’s Frankenstein, the theme of nature versus nurture is seen throughout the novel. Freud and many psychologists state that nature and nurture influence development because genes and environment, biological and social factors direct life courses, and their effects intertwine. Through the Creature 's continual rejection by society and Victor, Mary Shelley shows that social rejection altars the Creature’s attitude towards society and pushes him to be vengeful. In Frankenstein the Creature experiences more nurture than nature in the novel due to his knowledge gained from his experiences this is seen with the continual rejection from Victor and the Creature teaches how to survive.
Mary Shelley made a statement about the importance of a parent to child relationship. Victor Frankenstein showed the good result from a parental influence. His creation however became a monster because he was miserable. Not even his own creator wanted him. Society needs us to take responsibly over our creations we bring into the world. If that’s not possible than don’t bring them into an environment where they would not be
In a similar way, Victor’s monster was subjected to hate and ridicule from the society around him because he did not get the nurturing he deserved. He did not get education and was left to take care of himself. Wherever he went people were scared by him, and he is confused about his existence. When troubles invaded his life, he had no one to guide him and in the process of self-education he made some wrong decisions that proved fatal, both for him and the others. He yearned for counsel and a family to belong to. Since he did not get this from his creator, he tried to substitute him with the family of the De Laceys in the forest.
The discussion of nature versus nurture has been argued for centuries with no real consensus. Philosophers like Plato and Descartes have given their thoughts on the subject, but to no avail. The topic arises in Frankenstein written by Mary Shelley. The monster has no nurture and therefore turns into a killing fiend. This novel supports the view that nurture is the defining quality.
In volume 2 of Frankenstein, the Creature not having a positive role model because Victor abandoned him unleashes the “monster” in him and leads to the Creature not knowing what is morally right. Through the portrayal of the “monster” inside the creature, Shelley argues that the role of creator to creation is crucial for proper development. According to Rousseau, everyone is born good, until corrupted by evil. Throughout the book, we see how the Creature was born innocent, but corrupted by evil from Victor abandoning him. The audience sees when the Creature is on his journey on the mountains of Jura and he gets to a spot and realizes he's oppressed by fatigue and hunger. The Creature then says how he sees a boy running in his direction, which made him go and talk to the boy. The boy gets afraid, and starts to yell and freak out. The boy tells the Creature that
Every work is a product of its time. Indeed, we see that in Frankenstein, like in the world which produced its author, race, or the outward appearances on which that construct is based, determines much of the treatment received by those at all levels of its hierarchy. Within the work, Mary Shelley, its author, not only presents a racialized view of its characters, but further establishes and enforces the racial hierarchy present and known to her in her own world. For the few non-European characters, their appearance, and thus their standing in its related hierarchy, defines their entrances into the narrative. For the Creature, this occurs on the ices of the Artic, when, “atop a low carriage, fixed on a sledge and drawn by dogs, pass on towards the north, at the distance of half a mile;” Walton and his men perceived, “a being which had the shape of a man, but apparently of gigantic stature.” (Shelley 13) Shelley clarifies, even this early in her novel, the race of its principal Other as soon after the intrepid adventurers rescue its namesake, Victor Frankenstein, who, Shelley clarifies, “was not, as the other traveller seemed to be, a savage inhabitant of some undiscovered island, but an European.” (Shelley 14) Later, closer examination of the Creature reveals a visage and figure of near unimaginable disfigurement, with a “shrivelled complexion,” and yellow skin which “scarcely covered the work of muscles and arteries beneath.” (Shelley 35) This could be contrasted directly
Mary Shelley, a writer and leader of the Romantic era, was clearly influenced by the great thinkers of the Enlightenment. One such thinker was John Locke, who expressed that all humans have natural rights. Locke also had a theory that humans are born with clean slates, and the environment humans grow in, especially at a young age, has massive influences on aspects of their personalities, ideals, and motivations. Shelley’s novel Frankenstein was, without a doubt, influenced by this claim. This is evident in more ways than one, with the strongest argument being that the monster, that Victor Frankenstein created, was almost completely like a newborn baby with a fully developed brain. His actions and beliefs were merely an result of his experiences and the natural goodness of human beings. In essence, Mary Shelley is using the monster of Frankenstein as a representation of other human beings who are affected by the hate and cruelty that surrounds them and become that which they experience. In essence, the monster is an embodiment of the human condition, in a creature that isn’t classically defined as human, but meets all the criteria.
Introduction: Mary Shelley’s “Frankenstein” is a book with a deep message that touches to the very heart. This message implies that the reader will not see the story only from the perspective of the narrator but also reveal numerous hidden opinions and form a personal interpretation of the novel. One of its primary statements is that no one is born a monster and a “monster” is created throughout socialization, and the process of socialization starts from the contact with the “creator”. It is Victor Frankenstein that could not take the responsibility for his creature and was not able to take care of his “child”. Pride and vanity were the qualities that directed Victor Frankenstein to his discovery of life: “...So much has been done, exclaimed the soul of Frankenstein-more, far more, will I achieve: treading in the steps already marked, I will pioneer a new way, explore unknown powers, and unfold to the world the deepest mysteries of creation”[p.47]. He could not cope with this discovery and simply ignored it. The tragedy of Victor Frankenstein and the tragedy of his creature is the same – it is the tragedy of loneliness and confronting the world, trying to find a place in it and deserve someone’s love. The creature would have never become a monster if it got the love it strived for. Victor Frankenstein would have never converted his creature into a monster if he knew how to love and take responsibility for the ones we bring to this world.