The Robots Rebellion By Keith E. Stanovich

called consciousness is the Turing test (Turing, 1950) which, rather tellingly, was originally called the

Consciousness refers to an individual’s self-awareness, both internally and external stimulus which include your unique thoughts, memories, feelings, sensations and environment. Your consciousness can constantly change from one conscious to another. The constant change in consciousness can also be referred to as “stream of conscious”. Awareness- its mechanism and function has

Technology. When we hear that word what is the first thing that comes to mind? Is it the newest phone that has just come out or the newest computer with that is touch screen? Is all of this making it hard for us to intact with each other?

BibliographyBooks1.Burt, C. (1962). The concept of consciousness. British Journal of Psychology, 53, 229-2422.Carlson, N., & Buskist, W. (1997). Psychology: The science of behavior (5th ed.). Boston: Allyn & Bacon.

Philosophers and psychologists could never quite understand the meaning of consciousness. Thy thought it was time to try something different to get the meaning of consciousness. Henry

People always try to imitate skills from good aspect and use those skills in many areas to get more benefits. People only know a little about imitation, as a result, during the process of using imitations people always find new problems that may lead to a totally new project. In the article, Susan gives an example of the robot machine. People want to make the robot to replace people doing some easy tasks but the vision problem is an obstacle in front of researchers. It is impossible to give robot the same ability of vision as human do. People just want to find out what is the reason people can see effortlessly. This is a huge and complexed process and the vision is more likely controlled by consciousness. Brain has the relationship with controlling vision but consciousness also has the relationship with the work of brain. When people are doing the work with robot’s vision there comes the problem with the meaning and function of consciousness. This is just like an example for using the imitation and find the new problems. People always get progress inside this kind of situations. When people deal with one issues, it is also the time using for the deeper area of human evolution. In the essay, Susan states that “we humans can see so effortlessly that we cannot begin to imagine how complex the process has to be.” (32). All the questions come with the very easy question. People just want to let the

Consciousness is the state or condition of being conscious. A sense of one's personal or collective identity, especially the complex of attitudes, beliefs, and sensitivities held by or considered characteristic of an individual or a group. There are several different stages of consciousness. Waking consciousness, altered states of consciousness and sleep.

Consciousness is your awakened state of mind in which you are cognizant of and are able to distinguish between realities while also being preemptive to one’s thoughts, emotions, and feelings through the establishment of the fundamental aspect of student-object relationships in which one is not only aware and mindful of his surroundings, but oneself as well at any given moment as the present renders sentiments of familiarity, presumably rectifying preconceived notions that consciousness is merely an illusion and is rather more so a universal force and a collective body of existence and self-realization.

Consciousness is the state or condition of being conscious. A sense of one's personal or collective identity, especially the complex of attitudes, beliefs, and sensitivities held by or considered characteristic of an individual or a group. There are several different stages of consciousness. Waking consciousness, altered states of consciousness and sleep.

Place and Armstrong explain the possibility of “consciousness is a process in the brain” by comparing it to “lighting is a motion of electrical charges”, for what we

Rene Descartes’ “Discourse on the Method” focuses on distinguishing the human rationale, apart from animals and robots. Wherein, he does so by explaining how neither animals, nor machines possess the same mental faculties as humans. For Descartes distinguishes the human rationale apart from non-humans, even though he does agree the two closely resemble each other because of their sense organs, and physical functions (Descartes, pp22). Nevertheless, it is because the mechanical lacks a necessary aspect of the mind, which consequently separates them from humans. For in Descartes “Discourse on the Method,” he argues that the noteworthy difference between humans, and the mechanical is that machines are only responding to the world through of their sense organs. Whereas humans possess the significant faculties of reasoning, which allows them to understand external inputs and information obtained from the surrounding environment. This significantly creates a dividing ‘line’, which separates humans from non-humans. For in this paper, I will firstly distinguish the differences between the human and mechanical’s mentality in regards to Descartes “Discourse on the Method”. Secondly, I will theorize a modern AI that could possess the concept of an intellectual mind, and then hypothesize a powerful AI that lacks the ability to understand its intelligence. Lastly, in disagreeing in why there are no such machines that is equivalent to the human mind. For humans don’t possess all the

William Wundt (late 1880 's) had subjects report contents of consciousness while working, falling asleep, and sitting still.

In his paper “Computing Machinery and Intelligence,” Alan Turing sets out to answer the question of whether machines can think in the same humans can by conceptualizing the question in concrete terms. In simple terms, Turing redefines the question by posing whether a machine can replicate the cognition of a human being. Yet, some may object to the notion that Turing’s new question effectively captures the nature of machines’ capacity for thought or consciousness, such as John Searle. In his Chinese room thought experiment, Searle outlines a scenario that implies machines’ apparent replication of human cognition does not yield conscious understanding. While Searle’s Chinese thought experiment demonstrates how a Turing test is not sufficient to establish that a machine can possess consciousness or thought, this argument does not prove that machines are absolutely incapable of consciousness or thought. Rather, given the ongoing uncertainty of the debate regarding the intelligence of machines, there can be no means to confirm or disconfirm the conscious experience of machines as well as the consciousness of humans by extension of that principle.

The Representational Theory of Mind proposes that we, as both physiological and mental beings, are systems which operate based on symbols and interpretations of the meanings of such symbols rather than beings which operate just on physiological processes (chemical reactions and biological processes). It offers that humans and their Minds are computing machines, mental software (the Mind) which runs on physical hardware (the body). It suggests, too, that we are computing machines functioning as something other than a computing machine, just as every other machine does.

In this essay, I will talk about Jean-Paul Sartre’s work about the Nature of Consciousness. Firstly, I will discuss his theories of Consciousness and secondly, I will talk about how they developed in response to the work of other philosophers. Lastly, I will state why his work is still interesting today.