Introduction
Is it possible to kill an idea when it is undead? Classic movie monsters tend to fade in and out of popularity as audiences grow bored and move on to fresher concepts. But there is one that has risen up and does not seem to slow down: zombies. Zombies have gone from being a small subgenre of horror film to a staple of popular culture across various media. This paper will explore the rise of zombies in popular culture and why it continues to remain relevant.
Origins
When picturing a zombie the image of a undead person looking for its next human meal comes to mind. While this is the foundation of what the contemporary belief of a zombie is, the actual origin has a far deeper and darker history than what is portrayed today. In the 17th century, Haiti; at the time known as Saint-Domingue, was colonized by France. Slaves were brought in from Africa to work on the sugar plantations. These slaves were subject to such brutal and horrible conditions that many of them died after a few years of service at a rate two to three times higher than any other type of plantation (Berlin 21). A belief rose among the slaves that if they died, they would return to la guinée (Africa) and be free - but there was a catch. If they committed suicide; as many did, they would not be allowed to return to la guinée and instead would spend eternity at the plantation as an undead slave (Mariani).
After the Haitian revolution in 1804 brought the end to French colonization, the zombie
The article “My Zombie, Myself: Why Modern Life Feels Rather Undead,” written by Chuck Klosterman, discusses the reasons behind zombies becoming so popular. Klosterman writes that rise of popularity of zombies is different than that of vampires. He states that most monsters are initially created as representations of fear. Similar to that of Frankenstein or vampires, Klosterman explains that zombies could be viewed in the same light; however, zombies are better explained as an allegory for our day to day existence. Rather than some innate fear, Klosterman highlights this fact to be why zombies have risen to such high popularity.
Zombies popularity has been on the rise in pop culture due to the airing of shows that captivate their audiences with their life-like special effects, and these shows inspire fans to recreate these effects for costume purposes. In order to closely recreate these costumes, its best to have an understanding of the makeup processes.
Zombies continue to keep their popularity alive through the entertainment industry. Zombies have been around for years now with no sign of leaving anytime soon. In the story Max Brooks suggests that zombies have given the other horror movie monsters a run for their money because, zombies are the only monsters that keep their popularity going strong in today’s society. I enjoyed the way Max Brooks shows the reader that he is a fan of zombies and thinks that zombies have been dominating the entertainment industry.
Rodney Clapp, writer, editor for Wipf and Stock Publishers and expert in topics such as theology and culture, in the article, “Attack of the Zombies”, argues that many things in life are beginning to resemble zombies. Clapp assumes that the audience also views zombies as lifeless creatures that go around spreading their disease. The author’s purpose is to persuade the audience to believe that many things they see today are starting to resemble zombies. The author writes in a challenging tone for people who question the similarity of zombies to every day life. Clapp supports his argument by comparing and contrasting, and exemplification.
The article “Dead man still walking: Explaining the zombie renaissance” by Kyle Bishop is about the revitalization of the zombie genre. The article talks about the inception in the late 1960’s, the category of zombie films has had its roller coaster ride of ups and downs, starting with its decline in the early 1980’s with the release of Michael Jackson’s “Thriller” video. Furthermore, during 1990’s, due to the shift in the cultural consciousness that came with the Clinton Administration and the countries isolation from global tragedies, the popularity of these films continued to decline. Cultural consciousness refers to the understanding and awareness a shift in feelings, sensations, thoughts, of not only our own culture, but adjoining cultures.
Today, the new movie "Zombieland" has just been released into theaters so the zombie is still going strongly through culture. Night of the Living Dead was a serious horror look at zombies but society has turned a once terrifying genre into some humor. Spoofs like ‘Shawn of the Dead’ and ‘Zombieland’ “has fun messing around with the rules of the post-apocalyptic zombie movie genre” (Machosky). However the reason the undead have survived so long is because they have broadened their publicity range. Not only does the world see zombies in movies, but mankind must “watch out for Nazi zombies rising from the grave in videos games like ‘Dead Snow’ and ‘Call of Duty: World at War’” (Greene). Zombies have been expanded into music as well with the Kingston Trio’s release of the song “Zombie Jamboree”. Even books have been used to spread the disease, such as “at Borders zombie literature runs the gambit from Pride and Prejudice and Zombies to Zombie Haiku” (Greene). In addition, David Lubar has just recently expanded the zombie craze to elementary school children with his newest novel, My Rotten Life (Lauer-Williams). This is a children’s book about a middle school student who is also a zombie. Zombies, once a scary menace only for the brave at heart, have become a friendlier topic for everyone.
Vampires and Zombies are common in today’s modern world through the use of the media. In this essay, I will be talking about how each of these beings say something about society, how vampires have been portrayed across time and how zombies have been portrayed. By doing this, I will use two references from TV shows.
The name of the article is Our Zombies, Ourselves written by James Parker. In this article Parker discusses the historical backdrop of zombies and talks about where it is that they started from. Parker additionally raises exceptionally fascinating point on the notoriety of zombies and a short timeline on zombies. He also talks of different sorts of popular cultures which incorporate zombies and are utilized, for example, the movies Night of the Living Dead, White Zombie, the books The Zen of Zombies, Zombie Haiku, and the television series The Walking Dead.. By utilizing these references Parker helps demonstrate to us how zombies appear to ceaselessly draw our interest. The article additionally educates the reader about how zombies came
Zombies, as we know them today, have mortified movie viewers for the last forty six years. Modern zombies first appeared in George A. Romero’s Night of the Living Dead in 1968. These zombies were the slow moving, staggering ghouls that one has seen in countless films, but in 1985, Return of the Living Dead featured a new kind of zombie, the first fast moving and talking ghoul. Both Night of the Living dead 1968 and Return of the Living Dead 1985 feature the zombie as its villain, but Return of the living dead’s fast moving, talking zombies are a more modern take on the movie monster.
When analyzing this piece of writing it is clear that the purpose is not to entertain or persuade. The purpose, instead, is to inform and give a new perspective on zombie movies in a simple way that an audience of all ages can understand. In Andrew Cooper and Brandy Blake’s, “George Romero Zombie Films: A Plague of Meaning,” the authors walk the reader through how as time changed zombie movies changed with it. The authors further explain how zombies in many movies represent the time and culture. The writers inform the reader through their use of information from past zombie movies and analysis of the events of the times they were made.
“At its prewar height, this region boasted a population of over thirty-five million people. Now, there are barely fifty thousand.” – Max Brooks, World War Z
The topic of the undead coming back to life to feast on the living has been around since the first zombie movie White Zombies in 1932; however, just in the past few decades has the threat of a zombie apocalypse enter the realm of international politics. The threat of a zombie apocalypse is a very serious concern of the international communities. Many political scientists are not sure how the world leaders would be able to work together if this issue were ever to arise in the world today. In the book “Theories of International Politics and Zombies”, Drezner uses the threat of a zombie apocalypse to show how the different theories of international politics would eliminate the threat; however, are the living dead a real international concern or are they just a brilliant metaphor for something much greater that could happen to the world.
The foundation of horror genre was set by monsters that not only haunted your dreams but also conveyed rich themes found deep beneath the surface. Vampires are considered a symbol of seduction and sophistication while Frankenstein monsters represent misunderstanding, oppression, and rebellion. Some of the strongest symbolism is found in standard films of the horror genre does not come from the frequently updated relics. Utilizing fear and horror as mechanisms for subtext, social commentary, and symbolism, George Romero created a new horror genre, one that scares and shines just as much as great horror classics. Romero’s Night of the Living Dead revolutionized the once stagnant zombie film and made into something unstoppable, still to this day zombie movies rake in millions of ticket sales at the box office while remaining culturally relevant.
In the modern movie genre, horror movies accounts for very great proportion of the number of followers. Relevantly, the zombie film genre has been developed into a dominant part of mainstream horror, replacing the previous monster such as vampires and werewolves. In Max Brooks’s essay “The Movies That Rose From the Grave”, he offers his opinion that throughout the process of zombie film transformation, it increasingly captivates viewers while gradually generates the modern horror. Brooks’s essay should be an appropriate inclusion of a college textbook which explains the phenomenon of the “undead explosion” in various kinds of media, proving to the audiences with enthusiasm, interest, credibility and specific examples that zombie culture is resurrecting a formerly obsolete genre.
In the modern world, media outlets and pop culture constantly revive the idea of zombies taking over human society. From The Walking Dead to Michael Jackson’s “Thriller,” zombies are portrayed as slow-moving living-dead creatures shown in mass amounts to create the idea of consumption. While this monster as it is depicted in movies and television shows is nonexistent, there are living zombies walking the surface every day. They hide in the shadows of town and often only wear the clothes on their back. They spend every day trying to survive with the little amount of money they can scavenge. Money to them acts as the cure to help them get the necessary resources they need. Many people in this nation and across the world are categorized as living under the poverty line. The spectrum of people ranges from homeless and sleeping on the streets to large families settling in garage-sized apartments. Even when taking out of consideration the similarities in physical appearance, zombies are an accurate representation of the major issue of poverty in today’s society due to the instant eeriness that the stereotypes of both subjects represent and the idea that the poor are unable to receive the necessary health treatments.