The Pre-Islamic Arabian Society

The Islamic civilization spread to encompass such an extensive empire by using their resources and becoming a peaceful civilization with peaceful people.

Back in the seventh century of Arabia, Prophet Muhammed preached of is god, Allah. Who could know that this single crier would start the fastest growing religion to date: Islam? Through a convenient trade system, treaties, and military strength, Islam has swiftly become the second most populated religion in the entire world, dwarfed only by Christianity. The main reason why Islam spread quickly was simply how it passed through trade.

Throughout this passage, I will compile how the scholars of the Arabo-Islamic sources, dating from the 8th century to the 11 century, portrayed the others [ Non-Muslim] through the notion of stereotyping, and thus composing exclusivist prejudices on the other communities, rather than looking at the pluralistic-common things that both cultures rendered. In Ibn Fadlan’s expedition source, he called the Rus, “the Russian,” who were encamping on the side of the Itil river, “God’s dirtiest creatures on earth.” Relying his rhetoric on their communal- hygienic traits in washing, eating, or even after reaching their sexual enticement (orgasm). Correspondingly, various Arabo-Islamic chronicles manifested the Byzantine women only via the institution of concubinage, in which Nadia el-Cheikh responds: Most of the Arabo-Islamic sources, dating from the 8th century to the 11 century, were all written by men who failed in taking the accounts of women different roles in society. Leaving, thus, an inadequate record of women’s past.

After the fall of the Roman Empire and right at the dawn of Dark Ages in Europe, there was the emergence of the Arabian empire. The scientist of the time studied the writings of the Greeks and Romans, but also those of Chinese and Indians and developed further the practice of aromatherapy. The Persian physician Ali-Ibn Sana, best known as Avicenna (980 -1037 A.D.), wrote books on the properties of 800 plants and their effects on the human body. He is also credited for discovering the first distiller of the essential oils, a coiled cooling pipe that he used to extract the essence of rose petals through the ‘enfleurage’ process, that method in which flower petals are placed on glass, over a thin layer of fat. Another merit of the Arabs is the

Thus, the trade industry brought about a great transformation in Islamic pottery and no matter how strong foreign influence seems to be Islamic potters adapted and used many forms and designs for their own use. These transformations in style, and technique have been split into four time periods. The first time period being Early Islamic pottery from the seventh to the ninth century, then the Early Medieval Islamic pottery period from the eleventh to the mid thirteenth century, followed by the Late Medieval Islamic pottery period from the mid thirteenth century to the fifteenth century, and finally the Late Islamic pottery period from sixteenth to the seventeenth century (Jenkins 1983). For the purpose of this paper, the Early Medieval Islamic

Root metaphors as an aid to understanding organizational behaviour and their relevance to organizations in a knowledge based economy.

During the 16th century, Christianity experienced a reformation in arguably one of the most defining moments in its history, the church was splintered and it was seen that priests and pastures should have more independent power, the reform was carried by spreading the holy bibles word and making people read the words literally to see the religion more for what it is. This action helped to kick start the modern era we now live in by abandoning the worst qualities of Christianity and also its traditions. Many people believe this is the path the medieval religion of Islam should take; is this necessary and why?

The Muslim Civilization was very successful. They had very many inventions that shaped who we are today, such as the camera, clocks, surgery, and airplanes (yes - they were thinking about humans flying WAY before the Wright Brothers!).

Mohammed was born in 570 AD in Mecca, Arabia. When he was a young boy, his parents died, and his uncle raised him as a trader and camel driver. He gained the reputation of an honest, hard-working man in his business. As a result, he provided services for a prominent upper-class entrepreneur. Eventually, he married a wealthy businesswoman. After his marriage, he spent his time thinking about philosophy, religion, and prayer. The people living in Mecca worshiped idols they had fashioned with their hands. He thought this approach to religion was futile. Christianity and the Jewish religion intrigued him because they worshiped one God. All his thoughts confused him. He spent more of his time alone meditating and praying that one of the gods would reveal the true religion to him. One day, when he was meditating in a cave, he saw a vision of the angel Gabriel. The angel told him that Allah, the god he had been looking for, had appointed him as a messenger to his people.

The essential topic of the story is recommended by the undeniable incongruity of the title, for Marian's visit isn't one of genuine philanthropy, but instead a formal, regulated signal. It absolutely does not speak to the scriptural thought of philanthropy in 1 Corinthians, which is translated in the Revised Standard Version of the Bible as "adoration," or thoughtful distinguishing proof of one individual with another. From the earliest starting point of the story, Marian does not think about the two old ladies as individuals like herself. She not exclusively knows about the weirdness of the old women, yet she likewise has turned into an outsider to herself. Tossed out of her natural world, where she has a place, she is in a bizarre dreamworld, where she seriously feels her distinction from the old women and along these lines her own particular partition and segregation. This emblematic feeling of distance clarifies the odd, illusory impact of the nursing home on Marian.

The Ottoman Turks who initially relocated from Central Asia, rose to control in the late 1300s mid 1400s to pick up administration over a large portion of the Middle East. In 1453 the armed force of Mehmed II, "The Conqueror," conveyed their massive siege cannons to the entryway of Constantinople and raged the Christian capital. Subsequent to catching Constantinople in 1453 the Ottomans had built up a genuine domain, contemporary with the Habsburg. The Ottoman was the remainder of the grand extensive empire of Islam, overlying the Abbasid and Seljuk, with some Mongol impact through the Ilkhanids of Persia. The Fall of Constantinople denoted the end of the Middle Ages and the start of another age in Europe.

t some point every person will face a situation where they must choose between telling

Many people in out fast pace progressive world today are very accepting of things just the way they are. In recent times, many like to rush to assumptions and ask few questions. It's not rare for our young millennial's to get their news from Jon Stewart and the comedy central channel and it's rare for most to research or even ask questions like, . . . What happened? . . . How did it start? . . . or Who initiated this? Curiosity seems to elude much of our young society. However, I of an inquiring mind, was enlightened during these lectures as we addressed Pre-Islamic civilizations and the root of this controversial faith. Professor Khan was able shed some light on the Arabic society and the origin of Islam before it was a religion.

The long tale of how the Abbasids came into creating the finest era the Islamic world has ever known started off in 750. Due to the Abbasids and the Prophet (PBUH) originating from a common ancestor, the Abbasids believed that they were more entitled to leadership than the currently reigning Umayyad dynasty, which was very prejudiced against non-Arabs and unjust in their rule. With the help of Persians, and several other newly converted Muslims, the Abbasids fought against the Umayyad forces in the Battle of the Zab. Commanded by the Persian leader Abu Muslim, the Abbasid’s army defeated the Umayyad’s. The first Caliph was Abu Al-Abbas (Al-Saffah). The defining moment was the transfer of the capital from Damascus to Baghdad in 762, which was

The history of the Islamic world has been one of weak state institutions and state underperformance, coupled with a high prevalence of violence, both by the state and by individuals. A major reason for these negative trends has been the role of political Islam in privileging homogeneity over diversity, in stifling dissent in public and private life, and the societal stagnation that follows such rigid controls. Malaysia and Indonesia have been notable exceptions to the underperformance of Islamic cultures.