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The Plague: The Black Death

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Late Medieval Christianity in Europe was known for conflict and death. Terrible weather conditions made food production drop which led to starvation. A deadly plague, known as the Black Death, emerged. The economy was falling apart. Churches went from a place of safety to a place of wrongdoing, which ultimately led to the Hundred Years’ War. Despite this devastation, there was one influential mystic woman, Catherine of Siena, who was trying to bring everyone back to peace. Catherine devoted herself to religion at a young age. She wanted to work in the public and help everyone who was being affected by the plague, even with the risk of becoming infected herself. Since the Black Death started many significant issues that occurred in Europe during …show more content…

Many people were abandoned in their time of need and unable to receive their last rites because almost every priest refused to go near the sick to avoid becoming infected with the virus. Even though a significant amount of people were unable to receive their last rites, they were able to make a final confession to ensure that God forgave them for all of their sins. This was not the only new practice that emerged in Christianity throughout the time of the Black Death. Some Christians wanted to know what the victims of the plague were going through, so they spent an immense amount of time focusing on Jesus on the cross in hopes of understanding their pain and suffering. On the other hand, many Christians began to beat themselves in the hope that God would see them suffering and stop punishing them for their sins by ending the plague. Lastly, some Christians just blamed the plague on Jews. Overall, during the time of the Black Death, the Christian imagination had many unrealistic speculations to why the plague was happening to them, and they countered those with ineffective activities that they believed would help end the …show more content…

It is acquired and made manifest by means of your neighbor. Even simple people know this, for they often love others with a spiritual love. If you have received any love sincerely, without self-interest, you will drink your neighbor’s love sincerely… I ask you to love me with the same love which I love you… You cannot give me the kind of love I ask of you. This is why I have put you among your neighbors: so that you can do for them what you cannot for me--that is, love them without concern for thanks and without looking for any profit for yourself. And whenever you do this, I will consider it done for me (The Dialogue,

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