The ethnography The Myth of the Age of Entitlement: Millennials, Austerity, and Hope by James Cairns, discusses the myth of entitlement about millennials (or Generation Y) in a political, economic and social perspective in the North American context. Cairns debunks the idea that “young people expect everything to be handed to them without having to work for it” (Cairns, 2017, p.133). There is a misconception that millennials do not work hard, are addicted to praise, have a lack of respect for authority and are more entitled than any previous generation. When in reality they have to work harder due to the loss of entitlements compared to previous working generations. For instance, when Sedef got her dream internship at CMI she was grateful to …show more content…
For instance, democratic entitlement can be seen in my own experience when the Central Student Association at the University of Guelph fought for feminine hygiene products in the school washrooms resulting in a step towards social equality. The Black Lives Matter movement is about gaining democratic entitlement to fight against the status quo of oppressive entitlement that helps the “existence of the social hierarchy…due to systematically unequal access to wealth and power across society” (Cairns, 2017, p.161). Millennials are likely to have precarious work in a gig economy, short-term contract work, fewer welfare services, benefits and pension cuts compared to past generations of the workforce in a western society that has resulted in a loss of previous entitlements. Through oppressive entitlements, millennials have accepted the status quo by creating an illusion that they deserve less compared to the past generations when “social rights can appear unrealistic when it is increasingly rare to have the needs satisfied” (Cairns, 2017, p.149). This has caused tension within the system where movements, such as the Fight for $15 and Occupy Wall Street have gained momentum to receive democratic …show more content…
This leads to the second point of how the ethnography fails to give an in-depth clear definition who millennials are especially when the point of the ethnography is to debunk the negative persona placed on current western millennials. This causes Cairns arguments to lose its impact, due to the broad definition of millennials. The ethnography is convincing to understand that the myth of entitlement placed on millennials is wrong with the use of the many examples to understand the political, economic and social climate in North America. Essentially, the normalization of millennials being lazy and not working hard is created by the institution to allow oppressive entitlement to be the normal aspect to create social order. This causes the loss of basic rights due to the internalization of the norm, but the refusal to accept the status quo and to expect less has given the power to allow the stereotypes of millennials to remain. Ultimately, millennials are a complex demographic with key differences influenced by life
In Eric Hoover’s article, The Millennial Muddle, he describes how stereotyping and trying to understand students has become a major industry, especially with Millennials, since there are different adaptations and interpretations of this generation. It contains the different opinions from people who have studied this generation. Researchers try to figure out who Millennials are, how they think, why they always do what they do, and in those propositions and findings find them to contradict one another. Hoover then states that “in other words, they’re all different. But just for fun, let’s stereotype them as smart, successful, and lull of shakeable opinions.” Hoover does not deny these findings to be contradictory of what Millennials truly are.
To begin with, Millennials began their adult lives in a recession, a great contrast to the Baby Boomers' experience of opportunity and prosperity. The
Donatone proposes that the reason for millennials’ struggles with adulthood, like working, dealing with people or even doing laundry is caused by helicopter parenting; however, she uses Amy, a girl that comes from a family with moderate wealth, to wrongly generalize that all millennials come from similar background. It is especially inappropriate and unfair to generalize about this topic because she talks about such a big and diverse group that is millennial generation, and not everyone comes from the same background. Donatone shows that Amy comes from middle class family when she says “She finally had to dump the part-time job, was still unable to do laundry, and often stayed up until 2 a.m. to complete her homework because she didn’t know how to manage her time without her parents …” (Donatone 1).” In order for someone to be able to drop their job they need someone that can help with their financial needs and wants, therefore it is safe to assume that Amy comes from a family with moderate wealth that is able to support those needs and wants. The author’s moment when she generalizes that all millennials are like Amy and come from similar background is when she states “It’s easy to generalize an entire population by its
At every turn there are talks about millennials. Whether it be a meme on the internet mocking them or a serious article addressing possible issues that involve their futures. As David Brooks argues in his article, ‘It’s Not About You’, if millennials are going to be successful in life then they have to realize that not everything is about them. Brooks’ claim effectively appeals to the audience’s emotions, yet he fails to explain the logic in his argument and build his credibility. Pointing out the many problems that millennials may face as they start life on their own, Brooks elicits many emotions from his audience.
Robert J. Samuelson, columnist for The Washington Post, in his article “Generational warfare, anyone?”(November 29th) rallies young americans to resent their current economic situation. Samuelson supports his claim by providing empirical evidence from recent Pew Research Center explicates the rising levels of people living with their parents, then by abstracting Scott Keeters notes juxtapositioning them with our modern day situation. His attempt to assemble the youth of the american workforce by informing them of their modern day struggles. Samuelson's uses erudite diction that appeals to the Washington Post’s audience of university graduates. The friction between the boomers and our current youth has thrown our economy back into the 1930’s.
Joel Stein uses his article in TIME Magazine, “Millennials: The Me Me Me Generation” to address the underlying issues and positives of the millennial generation by using various forms of data, statistics and negativity. While he is mostly successful with his tactics, he goes to such extremes with his negativity that he loses some of his audience before he even has a chance to talk about anything else. Stein spends much of his article speaking about how the Millennial generation is lazy, however research suggests that the Millennials aren’t necessarily lazy, but are held in place for various reasons outside of their control.
“I have studies! I have statistics!” (par. 20) claims Joel Stein, a regular contributor for the TIME magazine. In “The New Greatest Generation: Why Millennials Will Save Us All,” Stein writes about the millennials, people born between 1980 and 2000. Using a very clever gimmick, he points out the unfavorable features of millennials at the beginning of his article, just to create a stronger rebuttal afterwards. He claims that the “millennials’ self-involvement is more a continuation of a trend than a revolutionary break from previous generations… [and] they’ve just mutated to adapt to their environment” (Stein par. 14). By utilizing rhetorical devices and various writing approaches, Joel Stein attempts to persuade the older generations to reconsider their opinion of millennials and presents his claim that the millennials inherited their characteristics from previous generations and have adapted to their environment.
In the book, Generation Me: Why today's young Americans are more confident, assertive, entitled and more miserable than ever before, author-researcher Jean Twenge explores the nature of the Generation Y, people who were born in the 1970s, 1980s, and 1990s. The phenomenon that Twenge sought to explore in detail was how the Generation Y became the "Entitlement Generation" or, as she eventually coined the term, the "Generation Me." From the title itself, she described the Generation Me as a group of individuals who are "confident, assertive, entitled" but "miserable." Indeed, the book's thesis highlights how the youth of Generation Me are highly individualist and primarily centers on the "self." As in the words of Twenge, ""¦GenMe doesn't just question authority we disrespect it entirely" (28). This statement ultimately sums up the GenMe's attitude and viewpoint about respecting institutions, traditions, beliefs and values that held previous generations and societies together.
To start, this shift towards a shared economy is giving Millennials a bad reputation. Instead of focusing on their spending habits, Huffington Post blogger, Tim Urban, targets the work ethics of the younger generations in his article, “Why Generation Y Yuppies Are Unhappy.” In fact, Urban believes that younger generations were too spoiled in their childhood, so by the time adulthood hit they were destined to be failures. In addition to
The ethnography The Myth of the Age of Entitlement: Millennials, Austerity, and Hope by James Cairns, discuss the myth of entitlement about millennials (or Generation Y) in a political, economic and social perspective in the North American context. Cairns, debunks the idea that “young people expect everything to be handed to them without having to work for it” (Cairns, 133). There is a misconception that millennials do not work hard, are lazy, are addicted to praise, have a lack of respect to authority and are more entitled than any previous generation. When in reality they have to work harder due to the loss of entitlements compared to previous working generations. For instance, when Sedef got her dream internship at CMI she was grateful to
In the article “A Generation of Slackers? Not So Much”, by Catherine Rampell, the author analyzes and challenges the popular stigma that Millennials are the laziest generation to have ever existed. Rampell begins her article with a staggering fact: “The unemployment rate for 16- to 24-year-olds is a whopping 17.6 percent” (Rampell 388). And according to seventy-five percent of Americans, “Today’s youth are less virtuous and industrious than their elders” (Rampell 388). This may seem like an incredibly high percentage of Americans, but you might be astonished to learn that even “Two-thirds of millennials said older adults were superior to the younger generation when it came
There are currently six living generations in the United States, each with different characteristics, beliefs, and values. The things that define each generation’s culture are derived from their history, upbringing, and the lifestyle of their time. Our generation was born between 1980 and 2000. We are called Millennials. More specifically, we grew up in the South, which typically lends itself to being more conservative and religious. These characteristics, along with our instant gratification attitude, define who we are, what we believe, and how we view other generations. For example, we might have differing views with the Silent Generation. Some Millennials may feel the Silent Generation’s social, religious, and economic conservatism is outdated.
People my age are often referred to as the Lost Generation, Generation Y, and the Millennial’s. Among these titles we also get ‘lazy’, ‘directionless’, and ‘entitled’. It seems like half of these names were given to us before we were even born, being grouped together with those who came before us. While reading the article “Boomerang Kids: What Are the Causes of Generation Y’s Growing Pains?” by Rosie Evans, she touched on the many reasons why we ‘Millennial’s’ might be the way we are.
Although millennials live in what seems like a completely different world than the generation before us, I believe many people would be surprised with how
We've all seen those movies of those lazy individuals we call millennials. These people are often depicted as dependent individuals that are either living with their parents or renting some shady apartment. That's the question has been proposed whether or not are they justified in doing so. It is obviously easy to say that they have a right to do so, but can it be considered rational in the days we live in. Are their benefits from withholding to buying a house. And maybe even this could be the redefining of the new “American Dream.”