The Morality Of Euthanasia By James Rachels

In J. Gay-Williams’ piece “The Wrongfulness of Euthanasia”, he begins by asserting that euthanasia is gaining popularity within our society, then defines euthanasia, and finally offers retributions as to why euthanasia is neither morally nor practically right. According to Gay-Williams, “euthanasia is intentionally taking the life of a presumably hopeless person” (Gay-Williams 1979, 278). Based off aspects of his definition, Gay-Williams formats his three main arguments against active euthanasia which stem from nature, self-interest, and practical effects. Out of the three proposed arguments, the argument from nature stands out personally, as the least sound. Briefly stated, this argument is not sound because it fails to offer distinction

Thirdly, from the medical morality perspective, euthanasia is assisting suicide that violates the morals and values of the medical world. Current mindset of doctors is to heal their patients. They have the goal to fight to the end for the lives of their patients. But, if euthanasia is allowed, doctors will be put in a mindset which implies to only help patients if they measure up to a certain standard. Therefore, life is so devalued that it no longer deserves to be fought for until the end. This mentality that once life hits a certain point, it is a hopeless situation and should be brought to an end immediately sets the medical world in the pathway that leads to all types of immoralities.

In “Active and Passive Euthanasia” Rachels demonstrates the similarities between passive and active euthanasia. He claims that if one is permissible, than the other must also be accessible to a patient who prefers that particular fate. Rachels spends the majority of the article arguing against the recommendations of the AMA. The AMA proposes that active euthanasia contradicts what the medical profession stands for. The AMA thinks that ending a person’s life is ethically wrong, yet believes that a competent patient has a right to choose passive euthanasia, meaning to refuse treatment in this case. Rachels makes four claims arguing against that AMA statement.

“Is it worse to kill someone than to let someone die?” – James Rachels. At the end of the disagreement, many philosophers say euthanasia, also known as physician-assisted suicide, is a compassionate method of death. At the other side are the opponents of euthanasia, who may consider this technique as a form of murder. In this paper, I will show that it is not important to know the distinction between killing and letting die on request which is performed by a physician. Both killing and letting die on request are similar because it is based on the controversial issue called euthanasia also known as physician-assisted suicide.

Euthanasia as defined by the Shorter Oxford English Dictionary is a quiet and easy death. One may wonder, is there such a thing as a quiet and easy death? This is one point that I will discuss in my paper, however the question that my paper will answer is; should active euthanasia be legalized? First, I will look at Philippa Foot's article on Euthanasia and discuss my opinions on it. Second, I will look at James Rachel's article on active and passive euthanasia and discuss why I agree with his argument. Finally, I will conclude by saying that while the legalizing of active euthanasia would benefit many people, it would hurt too many, thus I believe that it should not be legalized.

Voluntary Euthanasia has been considered a controversial topic for many decades. The idea of committing an act that involves the taking of human life is not one that many people would care to discuss openly. The main argument is that a person who has been diagnosed with an incurable illness and is in extreme pain and their ability to move has been limited, while that person still has control over their destiney should they be allowed take their own life (Bowie, R.2001). The worldwide debate weather one should be allowed to end a life is still one of the biggest ethical issues. The attempt to providing the rights of the individual is in conflict with the moral values of society. Voluntary Euthanasia has been highly rejected by many religious and pro-life institutions.

Active euthanasia is a subject that is raising a lot of concern in today’s society on whether or not it should be legalized and under what circumstances should it be allowed. This is a very tricky subject due to its ability to be misused and abused. There are a wide variety of things that need to be considered when it comes to who should be allowed to request active euthanasia such as, is it an autonomous choice, do they have a terminal illness, is their quality of life dramatically decreased, and are they in pain and suffering. Both James Rachel and Daniel Callahan have very different opinions on active euthanasia and whether or not it should be allowed. However both authors manage to provide a substantial argument on where they stand regarding active euthanasia.

This essay will aim to focus on the arguments that author, James Rachel’s presents in his article, Active and Passive Euthanasia,” In his article Rachel’s argues that both passive and active euthanasia are morally permissible and the doctors that is supported by the American Medical Association(AMA) is believed to be unsound. In this paper I will offer a thorough analysis of Rachel’s essay then so offer a critique in opposition of his arguments. In conclusion I will refute these oppositions claims by defending Rachel’s argument, and showing why I believe his claims that both active and passive euthanasia are morally permissible, to be effective.

Euthanasia and physician-assisted suicide are actions that hit at the core of what it means to be human - the moral and ethical actions that make us who we are, or who we ought to be. Euthanasia, a subject that is so well known in the twenty-first century, is subject to many discussions about ethical permissibility which date back to as far as ancient Greece and Rome , where euthanasia was practiced rather frequently. It was not until the Hippocratic School removed it from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate? More so, euthanasia raises

Morality, in its basic sense, can easily be interpreted as a view or a response that is influenced by a culture. Given its conditioned thoughts, a single person may not take a stance where they have the ultimate discretion of what deems the distinction of moral things, and those that are not. Instead of attempting to grasp this larger picture, a second thought to ponder is whether or not there is a difference between active and passive euthanasia. Breaking this argument down a bit more, our ultimate goal is to prove that the acts of killing and letting die are indistinguishable. Philosophers such as Phillipa Foot, believes that there is a morally relevant difference between killing and letting die, however the case she presents is not as easy to influence as is James Rachels’ argument in “Active and Passive Euthanasia.” In opposition to Foot, Rachels creates the argument that there is not a morally relevant distinction between the acts of killing and letting die. Although Rachels presents a more influential case, he also suggest that we should be inclined to change the laws and medical policy around euthanasia. Given this implied suggestion, we must ignore his suggestion, because it is not necessarily inclusive to his conclusion.

The philosophical theories and ethics of two philosophers, Aristotle and Kant, offer two differing views on the morality of euthanasia. Margaret P. Battin’s “Euthanasia: The Way We Do It, the Way They Do It” offers three countries’ perspectives on and laws regarding euthanasia and/or physician assisted suicide, as well as evaluations and critiques of their policies. To determine which of these points of view has the most pertinence, all of these arguments will be outlined and consequently analyzed, both separately and in relation to each other. Their differences and similarities will be enumerated and described, consequently their merit will be discussed. Ultimately, Aristotle’s moral theory centering around eudaimonia will be shown to be superior to Kant’s categorical imperative, because of its flexible nature when evaluating the acceptability of euthanasia under different circumstances.

In current times we have made many technological advances that have boosted the medical productivity in hospitals. However, the rapid development of medicine is far from being a long term resolve for many health issues. We have a plethora of people whose quality of life is very low and has no chance of improving. During these situations allowing the person to end their life via euthanasia should be allowed. I will argue that Euthanasia is morally permissible in some cases because there are several moral justifications that argue for ending one’s life.

Euthanasia, which is also referred to as mercy killing, is the act of ending someone’s life either passively or actively, usually for the purpose of relieving pain and suffering. “All forms of euthanasia require an intention to accelerate death in order to benefit patients experiencing a poor quality of life” (Sayers, 2005). It is a highly controversial subject that often leaves a person with mixed emotions and beliefs. Opinions regarding this topic hinge on the health and mental state of the victim as well as method of death. It raises legal issues as well as the issue of morals and ethics. Euthanasia is divided into two different categories, passive euthanasia and active euthanasia. “There are unavoidable uncertainties in both active and

Euthanasia is the practice of ending the life of an individual for the purposes of relieving pain and suffering. Over the years, there has been a big debate about its merits and demerits, and the debate is not about to end anytime soon. However, no matter what side of the debate one supports, it is important to consider a few facts. One, the prolonged stay in hospital is bound to raise medical costs. Two, some medical complications bring suffering and pain to the patient without any possibility of getting back to one 's normal activities of daily living. However, ending the life of a person intentionally may be treated as a serious crime in some jurisdictions. Given these facts, it is evident that making a decision about euthanasia is bound to be a challenging task. Although not everyone might agree, euthanasia is a necessary procedure that relieves the pain and suffering of the patient and rids the family and the government of expensive medical costs that would not necessary improve the life of the patient.

More than likely, a good majority of people have heard about euthanasia at least once in their existence. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are for euthanasia. My thesis, just by looking at this issue from a logical standpoint, is that if someone is suffering, I believe they should be allowed the right to end their