Just like Lucy is able to go through transformations, so it the realm as a whole, especially when Aslan is mentioned. If you are able to see references well, then you may be able to see that The Lion, The Witch, and The Wardrobe can be a fantasy adaptation of the Bible. Aslan is a parallel to God, The Witch is a parallel to SIn, the Stone table cracking is a parallel to the boulder moving from in front of the tomb on the third day, excreta. Aslan is seen as a saving grace when everyone believes that winter will always be upon them, the mighty lion is the one who can lift their spirits and give the people hope again. Aslan is a figure of hope, but to some he is also a myth, a myth that people tell tales and sing songs about. We see when …show more content…
Lewis was a born again Christian and wanted to share his work with the world. Lewis was changed when he decided to be born again, and whenever he heard the Lord’s name, he felt something that was indescribable. The same thing happened with the children when Aslan was mentioned to them for the first time. As mentioned before, Aslan is seen as the Lord in a Biblical reference and when the Lord is mentioned, there are people who can’t help but feel like there is a presence there. The children were just learning of Mr. Tumnus’ arrest when they met Mr. Beaver, who informed them of Aslan being on the move. This is where the kids feel a type of queasy that was neither good nor bad. Lewis is able to describe the feeling by writing, “And now a very curious thing happened. None of the children knew who Aslan was any more than you do; but the moment the Beaver had spoken these words everyone felt quite different. Perhaps it has sometimes happened to you in a dream that someone says something to you which you don't understand but in the dream it feels as if it had some enormous meaning—either a terrifying one which turns the whole dream into a nightmare or else a lovely meaning too lovely to put into words, which makes the dream so beautiful that you remember it all your life and are always wishing you could get into that dream again. It was like that now. At the name of Aslan each one of the children felt something jump in his inside.” (Lewis, pg. 141). When a person who goes to church and listens to the word of the Lord, they can feel many things; shock, joy, surprise, and a multitude of different feelings, but the feeling the children felt? That can only be described as something that is coming soon or a sense of familiarity. The children are still trying to figure out if all the things they have seen and been told so far are real, but once they heard Aslan's name, they were sure that it was
Lewis intended for Aslan to basically be God to the creatures of Narnia. There is much to summarize about this tremendous book, but I will only speak about comparing and contrasting God and Aslan. How are they similar? Both Aslan and God created worlds, which means that they both rule their worlds as well. Aslan and God formed the worlds by speaking.
After reading this chapter I came to the conclusion that Aslan is “Jesus”. He took his life just as Jesus did for the people. He cares more about the people them himself just like Jesus. After Aslan died he came back alive just as Jesus did. This story was more than just a regular story, it was telling the story of god in a different form.
The similar, overarching central messages in both texts are about the ability to compassionately self-sacrifice yourself and forgive those who have committed treachery or sin. Aslan, the noble, golden lion, the king of Narnia, is seen as a literary Christ figure in The Lion, the Witch and the Wardrobe. He humanely chooses to forfeit his life for Edmund’s sin and betrayal and miraculously resurrects after death which corresponds to Jesus’ death and bodily resurrection for the sins of mankind. Sinful beings were forgiven and saved in both texts even though the sacrifices were performed differently, Jesus was crucified and Aslan was instead tied, beaten, shaved and executed by the White Witch with a stone knife. Aslan’s sacrifice and restoration to life saved Edmund, destroyed the power of deep magic over Narnia, banished the eternal age of winter, redeemed the world from evil and essentially saved all Narnians.
Lewis personifies animals in this story to convey messages of sacrifice, resurrection, and Christianity. Lewis uses the archetype of good vs evil and an archetype of confession to convey to his readers Christianity in the novel. In The Lion, the Witch, and the Wardrobe; the White Witch and Aslan are characters representing an archetype of good vs evil. The book is a representation of the Bible, but as
Jarred Jones Ransom Teacher College Composition II 3 May 2017 Title In the book To kill a Mocking Bird tells the story of the Finch family in the town of Maycomb, Alabama. The family includes Atticus Finch, a lawyer, and father to Jean and Jeremy Finch. Atticus represents Tom Robinson, an African American man accused of raping Mayella Ewell, a white woman in the racist town of Maycomb, Alabama.
Lewis shows Aslan as the version of Jesus Christ. The movie is about Pevensie kids who are sent to live with Professor Digory Kirky during WW II. There they play hide and seek, Lucy went to hide in the wardrobe in an empty room. At the back of the closet she finds another world called Narnia.
Lewis converted back to Christian under the Anglican Church. He said, “IN the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps that night, the most dejected and reluctant convert in all England (McGrath 139). His narrative of Surprised by Joy tells his path back to God. He stated that, “I felt as if I were a man of snow at long last beginning to melt…” which can be paralleled in The Lion, the Witch, and the Wardrobe where melting of snow shows the end of the reign of the White Witch and the return of Aslan (McGrath
Though in the story he mainly resembles Jesus and his journey. When you first meet Aslan you see a leader and a king. When Aslan goes to meet with the white in the woods he asks Lucy and Susan to stay behind and wait. This resembles the story in the Bible when Jesus goes to pray upon the hill and asks his disciples to stay behind. Aslan shows the same bravery that Jesus had to have his life taken from him for the sake of others.
Another character definition is that Aslan was perfectly at home playing with the children and enjoying all the activities that they engaged in. It could be argued that this was a naïve approach and that children would not be comfortable playing in such a way with an adult or some godlike figure. However, Lewis illustrated Aslan as a lion that is playful and almost childlike. However it serves the purpose of persuading the young reader that Jesus is their true friend and loves to be identified with their activities. Understanding what make Aslan who he really was can be seen during a conversation between Edmund and his siblings. Lewis noted that “Aslan gave him a mysterious and horrible feeling just as it gave the others a mysterious and lovely feeling (51). This illustrates how the unseen presence of Aslan caused people to react differently, either defensively or in a positive manner. This can be compared to the Bible which is viewed by many as carrying a warning and by others as glad tidings as well as a message of hope.
Similarities and Differences Between Aslan and God We all know that in Narnia, Aslan is God, but are they really that similar? Aslan is a character in the book series The Chronicles of Narnia, written by C.S. Lewis. God is the Creator of everything, and is our Lord (Colossians 1). I will explain the similarities and differences of the two.
The professor of Sociology, Anthropology Milton Greco saw that author Lewis did not use only the same figures of language found in the Bible - as parables, allegories, comparisons, metaphors - and some similar components (animals, nature, children, songs, prophecies, mythical beings); but mainly, “the sense of Moral (right and wrong). Along with issues of faith (beliefs in deities) and behavioral (solidarity, altruism, kindness, generosity, pride, stubbornness, and unbelief)” (Greco, p.163) Another biblical parallel is found in the author's choice of the main character, the lion Aslan.
Later on, one child’s disloyalty to his siblings becomes a huge problem. Aslan decides to risk his own life for the boy. All in all, good overthrows evil, and the children become kings and queens of Narnia in the end (Langford). Aslan proclaims: “Once a king or queen of Narnia, always a king or queen. Bear it well, Sons of Adam! Bear it well, Daughters of Eve!” (Lewis 182). The point for Lewis to write these books was as an effort to tell children the Christian stories. He makes examples in chronological order starting with the beginning of time, moves to the death and life of Christ, and finally the end of the world. For most people in this time, when they heard about God or Christianity, they did not want to listen. Instead of giving children ordinary Bible stories, he wrote adventures. He wanted them to learn and believe, as he did, that Christianity would always be there. He filled the books with fictional animals, and
He is a personification of all that is good, with the attributes of a leader and is described as the King of Narnia and the King of Beasts. In a way Aslan is selfless; he puts others before himself at all times. The most stand-offish relation to the Bible in the movie is Aslan's similarity to Jesus. Just like Christ, Aslan hasn't been to Narnia in generations and his coming is fulfilling a prophecy which is similar to the Prophecy of the Messiah. His relationship with Lucy and Susan is like the relationship between Christ, Mary mother of Jesus and Mary Magdalene. An important choice that he made was to put Edmund's sin behind and forgive him. This modelled good decision-making according to the Bible as Luke 11:4 states, "And forgive us our sins, for we ourselves forgive everyone indebted to
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Despite the title of the genre, children’s books do not reach children alone. In order to reach their designated audience, these books must undergo countless layers of scrutiny by teachers, parents, booksellers and librarians before they are deemed worthy to put in front of the eyes of a child. A child is often unable to write books for other children, therefore, children’s books are created and distributed by adults. When the books exist simply for entertainment purposes or to help a child understand a basic function, such as learning to brush their teeth, the scrutiny seems less severe. When the presence of a complicated issue, one that is critical to national or global culture, arises in a children’s book, it must be addressed with extreme caution. In the books Baseball Saved Us, So Far From the Sea and Eyes of the Emperor, the complicated issue of Japanese American incarceration is carefully addressed to a culture of child and young adult readers.