On that first fateful day, when Romulus struck down his own brother Remus, the cauldron of Rome was forged in blood and betrayal. The seeds on the Palatine hill cultured one of the most potent and stretching empires of human history. Though this civilization seemingly wielded the bolts of Zeus, they were infested with violence, vanity, and deception. Yet, one man—or seemingly “un”-man—outshone and out-graced his surroundings and everyone within it. He brought Rome several victories and rescued his beloved country from an early exodus, thus providing her a second beginning. This man was Marcus Furius Camillus, and against a logical and emotional mind, he was oft less than loved and celebrated. At times he was disregarded, insulted and even …show more content…
His belief and trust in a higher power at all times, not just in his time of need, is what Livy seeks for Roman citizens to emulate. Here at the pinnacle, is the highest of Roman saviors. Nonetheless he still kneels and recognizes the fleeting nature of worldly power. Religion and faith in the gods, is his constant, not a lifeboat to be called for in times of duress. Faith must be lived, breathed, and walked. Livy underscores this idea for Romans and forever future readers with a piercing question: is it our “pleasure that…the gods of Rome… [are not] interrupted in wartime…[but] are abandoned during peace?” (Livy, Rome 5.52). As shown through the actions of our protagonist, the gods are not your self-service; you are theirs. In addition, Camillus’s actions after wars continue his persona of selflessness. Immediately after his omnipotent position during war was no longer necessary, he “resigned the dictatorship” (Livy, Rome 5.23). Many times he was given the dictatorship, and many times he released it. Unlike other Roman monarchs—many who killed even family members for a taste of the throne—power for Marcus Furius was nothing more than the seeds of a white dandelion: easy to liberate and used as a way to spread the honor of his home and country. Livy’s illumination stands in direct contrast to the authority-addicted population of Rome, where even in times of war, a majority of rulers
In “The Deeds of the Divine Augustus” Augustus portrays Rome as a dignified cut above the rest. In this reading, we learn about the ruling of Augustus and how he feels entirely responsible for all the successes of Rome. I believe that this writing is not a display of the “real Rome” but rather a depiction of its author. Throughout “The Deeds of the Divine Augustus” Augustus repeatedly refers to himself in the text and how all these successes are a result of his leadership. An example of this is when Augustus states, “In my nineteenth year, on my own initiative and at my own expense, I raised an army with which I set free the state, which was oppressed by the domination of a faction.” There are
The story of Lucius Tarquinius Superbus, the last of the seven legendary kings of Rome and son (or perhaps grandson) of the nobly depicted King Lucius Tarquinius Priscus, provides an excellent demonstration of how Livy intended his history to be a “splendid monument” (Livy Preface, p.4) from which one could find both examples to follow and ones to learn from. While most of the legendary kings are described in a largely positive light and seem to demonstrate the honor and tradition of the romans, and are therefore among the examples to be followed. Tarquinius Superbus is without a doubt an example to be learned from, a story of trickery and tyranny, which was very different from the others, and which future generations must seek to avoid.
Julius Caesar is perhaps the most well known in the history of Roman Emperors, yet there is no denying that his reign was filled with controversy, no reason more so than his devious rise to power and his mischievous ways of suppressing the senate. There is no doubt that in ruling as a Dictator; Caesar lost the support of the Roman people, who had fought for freedom against an Etruscan King, a role in which Caesar was playing. His death in 44BC coincided with what many believe to be the year in which the Republic completely its eventual ‘fall’ that it had been plummeting to since 133BC, and it is only by looking at the differences in the end of his reign to that of Augustus’ in 27BC that
Julius Caesar (100-44 BC) was one of the most outstanding leaders in history. He was the first ruler of the Romano-Hellenic civilization and achieved his goals with great success throughout his life of 56 years. He was assassinated by the conspirators, who accused him for practicing tyranny. This essay will discuss whether it was right for the conspirators to murder Caesar and what its consequences were.
Suetonius wrote The Twelve Caesars as a biography about twelve Roman Caesars. This essay will compare and contrast two of them, Divus Julius and Nero. Even though the two men both became Emperors who ruled Rome, they could not have been more different. Both had certain authority and public powers during each of their reigns. Their lives were also scattered with times of virtue and scandal. This was a different time from today. Human behavior and morals played a significant role in those ruling over others. Some had them and some not so much. In the end, their stories will ultimately give the reader an illustration of these two men and what their stories tell us about the lives of Roman emperors in the first century.
General, politician, and master of propaganda, Gaius Julius Caesar, better known as Julius Caesar, is closely associated with the fall of the Roman Republic. A man of profound charisma who was well known for his pivotal military campaigns, Caesar was also an author and a shrewd developer of military propaganda . He also became known for expanding the roman republics geographic borders and founding its imperial system. Caesar had battled in numerous wars and took part in the Roman government. The start of his Dictatorship of the Roman Empire, would ultimately be the cause the end of his life. He would later become a large part in the History of Western Civilization. This essay will explore the life of Julius Caesar, his influence on the Roman Republic, government, military, and social practices.
In examining the histories presented by Livy and Tacitus, it is crucial to take into account the agendas of the respective authors. While both set out to portray as accurate of a historical representation as possible, it is evident that both renowned historians and rhetoricians intended to deliver several significant messages regarding their thoughts on Rome. Both authors do, indeed, acknowledge the greatness of Rome and champion the core of Roman values; however, Livy and Tacitus tactfully elaborate on different troubles that face the Roman Empire. The histories put forth by these great men aim to present the past as an aid to promote
My patience with these fools who call themselves men has reached its limit. I will take revenge on the city that is my birthplace. My desire for vengeance is like a deer who pants for water. I will form an alliance with my sworn enemy, Aufidius, and together we shall conquer Rome and inflict misery upon its citizens. Not wife, not mother, not even child shall tarnish the intentions of my revenge. No tears can quench the fire you all scorched. I am now a servant to the Volscian army, and shall owe my revenge properly. My revengeful services may prove as benefits for thee, for I will fight against Rome, if it is the last thing I do. What I had feared has come true. The heart and soul of the Roman army has abandoned us to form a coalition with Aufidius and Volscians. The child that I had raised, who grew up aspiring to represent his country on the battlefield, has now formed an alliance with the enemy. Rome’s destiny is now inevitable. No warrior had half the courage, leadership or bravery that Coriolanus possessed. Rome is condemned without its leader. The combination of Martius and Aufidius is petrifying to even
Edward Champlin’s book, Nero, is a fresh take on the life of a Roman emperor whose infamous legacy still lives on today. While many have concluded that Nero was simply insane, Champlin takes a different route and argues that, “his actions were rational-that is-he was not crazy-and that much of what he did resonated far more with contemporary social attitudes than our hostile sources would have us believe” (236). Perhaps he was not solely a mad man; he was more calculating than we think, and did things for a reason. To Nero, life was a performance, and he was determined to make sure his audience remembered him.
Commodus also went against the demonstration of normatively appropriate conduct, which is a shared definition of ethical leadership according to Eisenbeiss (2012), and something that also includes the advocacy of such behavior to followers.(Eisenbeiss 2012:792) Connecting the orientations of justice and moderation, is also applicable here, due to the proposed shift by Aurelius and also something that i.e altered the course of his life drastically and immediately (Eisenbeiss 2012:795) Another aspects addressed in this paper is the dilemma Commodus encounter in his meeting and interaction with Maximus, someone with an authentic leadership style, further contrasting his own shortcomings and strengths. The way that Commodus dealt with his- what he considered- betrayal, actually catapulted Maximus even further into such a leadership, due to the life changing event that occurred when his family was slaughtered (Northouse 2013:266) The theoretical approach for authentic leadership would have it that such leaders display self-awareness, and internalized moral perspective, balanced processing and relational transparency, all of which can be seen in the character of Maximus even though his processing went through stages where his balance was in questions, naturally due to the loss of his family and being imprisoned and sold like a slave. His moral reasoning, stemming from a military core as well, could have said to have a further impact on
Augustus, formerly known as Octavian, was the adopted son of dictator Julius Caesar and Emperor or Rome. Octavian set out to destroy his father’s murderers and assembled his own army in his quest for power and retribution. At the start, he shared rule with Mark Antony, however, their collaboration proved ineffective leading Augustus to pursue more and more control, culminating in the defeat of Antony in the battle of Actium and assuming rule as Emperor of Rome. Augustus did not inherit rule, his pursuit for power comprised of manipulative actions veiled under his generosity, concern for his people and charismatic tone and tenor. Res Gestae Divi Augusti expresses a sense of self adoration and honor in his quest for power and control, yet the subtext portrays a vastly different undertone, that of use of cajoling and propagandizing messages to benefit his position and accumulation of control of the republic. This Res Gestae is Augustus’ mechanism of self-promotion and adoration for his exceptional leadership qualities, concern and respect gleaned from his citizens and senate, and his military savvy to overpower and gain peace for the Romans, thus proclaiming his reign as one of prestige and importance.
Two of the more memorable emperors to the Romans were Augustus Caesar (27 BC to 14 AD), and Caligula (37 AD to 41 AD). Although only having ruled the empire by a separation of 23 years and belonging to the same family (through marriage and adoption), their empires couldn’t have been more different. It is possible to determine the impact of an emperor’s rule based on their many vices and virtues, as well as the choices that they make in relation to them. The author Suetonius expressed in his writings the many vices and virtues that put into perspective the kind of leaders that these emperors appeared as to their polis. As we explore the concept of vices and virtues, as well as what kind of ideals these two rulers represented, we will begin to be presented with a clearer picture of what an ideal emperor would have looked like. A vice can be described as an immoral or wicked behavior; while a virtue can be described as a behavior showing high moral standards. Suetonius and the Roman people had a high interpretation of the concept of virtue and vice, as well as their role in the ruler’s life.
The era dominated by Roman empire is one the most well-known and influential periods of history, home to famous names from Julius Caesar to Jesus Christ. At its height, Rome’s territory stretched from the Atlantic coastline to the Middle East, reigning over 60 million people, one-fifth of the population of the ancient world. However, the Roman empire’s treatment of their conquered people’s and their own citizens ultimately led to the permanent downfall of Rome.
At the start of the timelessly classic play, Julius Caesar was in the final stages of parlaying his military prowess and growing cult of personality into enthronement as the long absent autocrat of Rome. His brother-in-arms, Marcus Brutus, after fighting at Caesar’s side for so long, was forced to weigh his loyalty to Caesar against his loyalty to Rome, setting the stage for the troubling events to come. As Caesar’s divine right to rule and infallibility were trumpeted throughout Rome, others were not so convinced of his purity and worthiness. Cassius, a dissident Senator, opened Brutus’ eyes to the circumstances unfolding before them and to what could be lost should Caesar take the throne. Cassius voiced his opposition strongly, saying:
The book of Romans is considered, by many in Christianity, to be the greatest book comprised in the Holy Bible. This is a very strong view to hold, considering the great details of Jesus and His ministry that are given in the book of Luke, the direct, to the point style of truth written by James, and the great lessons of faith in Hebrews. The other books in the New Testament are all great within themselves also but, Romans is very distinctive in itself. Written by the Apostle Paul, Romans can be viewed as the Christian Life handbook or the Christianity 101 manual. When we read Romans, we can see that Paul took every thought and possible counter thought by any