Brutus possesses a gullible personality, which becomes justified when he trusts a random letter, when Caesar reacts dramatically as he stabs him, and when he allows Antony to give a speech at Caesar’s funeral. After reading a letter lying by the window, Brutus changes his perspective to Caesar completely. After reading aloud, he fully believes that the revolt Cassius proposed recently is justified through a mere letter thrown at his window. Furthermore, within this letter, he shows an inclination in perspective right away as he says to himself: “‘Shall Rome, etc.’ Thus must piece out:...” (2.1.51). He does not bother first to determine the true text and meaning of this message, however, his judgement falls on first impressions, showing his lack of common sense and how manipulable he is. Moreover, after reading this forged letter, Brutus never questions the authenticity of the message, demonstrating that he is gullible enough to trust unknown and unreliable sources like Cassius. …show more content…
During the last moments of Caesar’s life, he cries out to Brutus: “Et tu, Brute?”, which translates literally to, “and you, Brutus?”. By the context of the play, Caesar’s surprised expression is justified as it is known to the audience from the exposition that Brutus was a dear friend to him, as trustworthy as an angel. This rash action of committing sudden mutiny to Caesar truly shows the magnitude of how Brutus has been manipulated as now he kills Caesar boldly out of love, not for him, but now to the Roman Republic in which he believes that he is doing a great service
Once Cassius gets what he wants, Brutus to be on his side, they and some others begin to plan how they will get to Caesar and kill him. Then when Brutus agrees to join the conspiracy to annihilate Caesar, it is the beginning of him becoming the villain. He is still the hero though; he only joined the conspiracy for the good of Rome. "This was the noblest Roman of them all. / All the conspirators save only he / Did that they did in envy of great Caesar. / He only in a general honest thought / And common good to all, made one of them" (V.v.68-72). This quote is said by Antony at the end of the play. In that scene, he and Caesar's adopted son, Octavius have seen Brutus's dead body. They have seen the good in Brutus and have noticed that he has acted out of his love for Rome." ...not that I loved Caesar less, but that I loved Rome more" (III.ii.21). That was part of the speech Brutus gave to the citizens after he and the other conspirators killed Caesar. This was the last act Brutus did before he started becoming more of a villain. This quote and the quote Antony says at the end of the play are the same. They both are saying how Brutus didn't really want to kill Caesar. He just felt like he had no choice, he saw that what Caesar was doing was changing Rome.
Brutus was very naive and got influenced by Cassius very easily. Cassius was very smart and manipulated Brutus to make him agree with him. Cassius said, “If I were Brutus now, and he were Cassius, He should not humour me.” (Shakespeare, p.13). Brutus believed that his friend, Caesar had a negative impact on Rome decided to join the conspiracy to assassinate Caesar. Even though Caesar was his friend, Brutus always showed loyalty towards Rome. Brutus' tragic flaw is that he is not good at figuring out other’s intentions, and trusted Cassius. If Brutus never listened to Cassius in the first place, he would not have joined the conspiracy, and might not have had a tragic end.
In William Shakespeare’s tragedy Julius Caesar, the character of Marcus Brutus is tasked with making a difficult choice: either kill one of his most beloved friends, or risk the corruption and downfall of Rome. Though Brutus acknowledges the ethical and moral concerns of his actions, he commits to the conspiracy against Caesar, and carries it out with conviction. The question, however, is whether or not Brutus’ actions are justifiable from an objective point of view. Unlike most other political assassinations, Brutus isn’t a hysterical stranger distraught with the target, but a close ally, and trusted friend. Brutus justifies his own doings by convincing himself and others that they’re sacrificing, not murder Caesar, and acting not out
Brutus was a wise and intelligent Roman citizen, who claimed that he was Caesar’s friend. Yet, he was quickly swayed to the conspirators side by some anonymous letters and a bit of flattering.
He states that Brutus is just as noble and worthy as Caesar. (Act 1, scene ii). He says that Brutus cannot see what everyone else does and recognize his worthiness. Cassius and the other senators do not want Caesar to be king because they would lose all their power. Cassius is slowly luring Brutus in to do his dirty work. He builds Brutus’s confidence up to make him thing that killing Caesar is the right thing to do. Cassius is basically playing with Brutus’s head because he knows Brutus will listen. So, Brutus joins the conspirators in killing Caesar. Cassius tells Brutus that it is for the good of Rome, and that he is saving them from a dictatorship. Cassius is going for Brutus’s weakest point, his care and concern for Rome. He knows that if Brutus believes the people distrust Caesar, then he will be convinced that Caesar must be thwarted. Brutus knew that if Caesar was crowned, he would never have a chance, and he was power hungry. This is what ultimately leads to the tragedy of Julius Caesar. After Brutus kills Caesar off, he starts to feel guilty for killing his friend, thus creating an internal conflict. Brutus was so confident that the plan would go exactly as planned that he fell apart when they encountered problems. If Brutus and the other conspirators had taken more time to think things through, they probably would have been more prepared for the situation that was handed to them.
Brutus also frequently demonstrated many acts of affection toward others. In Act 1, Scene 2, he is reluctant to join Cassius's conspiracy because he did not want to betray Caesar. He had to weigh his choices and in Act 3, Scene 2, Brutus kills Caesar only because he is afraid of what will happen to Rome if Caesar remains ruler. He knew the commoners’
Brutus, a conflicted senator obsessed with his civic duty, convinces the people of Rome that his motives in killing Caesar were just and noble by rhetoric. Brutus is the only conspirator to have impersonal motives in killing Caesar. In fact, his motives are trying to find the best solution for Rome, and in the end, he must make the hard choice of killing his best friend for his homeland. As early as Brutus’ conversation with Cassius in Act I, Brutus exhibits this deep love and respect for Rome and how this love is conflicting with his love for his friend, Caesar: “[P]oor Brutus, with himself at war, / Forgets the shows of love to other men” (I.ii.51-52). Brutus brings up this internal conflict again when he tells the crowds that although he did love Caesar, he loved Rome and its people more. After Brutus’ murder of Caesar, he realizes that the issue of the public opinion of Rome is of the utmost importance. Because of this love for Rome, Brutus uses rhetoric to persuade these plebeians to approve of him and his cause. When Cassius warns Brutus about “how much the people will be moved / By that which [Marc Antony] will utter[!]” (III.i.252-253), Brutus tells Cassius that letting Marc Antony speak “shall advantage us more than do us wrong” (III.i.261). In these cases, Brutus demonstrates his awareness of
In the play The Tragedy of Julius Caesar, an honorable man, Brutus, is planning to overthrow the soon to be king, Julius Caesar. Brutus is persuaded by Cassius that Caesar is a liar, too ambitious, weak, and not fit to be Rome’s king. Brutus soon believed Cassius, and they and the conspirators made a plan to kill Caesar. After Caesar’s death, Brutus planned to justify his actions of killing Caesar at his funeral in his speech to the people. After Brutus’s speech, the citizens of Rome were all in agreement that Brutus did the right thing for Rome. Brutus then decides to allow Caesar’s best friend, Antony, to speak in honor of Caesar. Antony speaks, and he convinces the citizens that Brutus’s actions were unjust and turned the people against Brutus.
In his soliloquy, Antony praised Caesar’s great personality but at the same time, he would keep saying positive things about Brutus. An example is when he says, “He was my friend, faithful and just to me; / But Brutus says he was ambitious, / And Brutus is an honorable man.” (3.2.85-87). The way in which he spoke and by telling the citizens the context of Caesar’s will, turned the mob against Brutus and the rest of the conspirators. The anger possessed by the countrymen can be shown when a plebeian says, “Most noble Caesar! We’ll revenge his death!” (2.2.244). This betrayal by Antony caused Brutus to break off their friendship.
In act 2, scene 1, Brutus is finally introduced to the group of conspirators; in this act we notice the first mistake Brutus makes. "Alas good Cassius do not think of him. If he loves Caesar, all that he can is to himself, take thought, and die for Caesar. And that were much he should, for he is given to sports, to wilderness, and much company." Brutus believes he has only to explain his reasons for killing Caesar and everyone will accept them.
As the play continues, the conspirators convince Caesar to go to a meeting where he is supposed to die. Moments after, Caesar is surprised by the fact that he was stabbed several times by Brutus and the conspirators. After being stabbed, Caesar died. His last words were, “Et Tu, Brute?” (4.3 77). That meant “And you, Brutus?” Caesar mentioned Brutus in his last words to make him realize what he has done. He was very upset that Brutus went behind Caesar’s back and killed him. Brutus loved Rome more than he loved Caesar and sacrificed his life to save his home country. Brutus makes an announcement to the people of Rome and says, “People, and senators, be not
In William Shakespeare’s tragic play Julius Caesar, the protagonist, Brutus, conspires against and successfully kills Caesar; to only find the city he loves in chaos and mutiny from his actions. Brutus in the eyes of many people was a noble and honorable man who loved and adored the city of Rome, and no person thought more of this than Caesar. To Caesar, Brutus was the son he never had, and his love of Brutus was known, therefore the thought of Brutus betraying him was absurd. However, imagine if not only Brutus did not love Caesar, but he hated him. If that was the situation in the Julius Caesar, the play would then change drastically, with almost every quote from Brutus changing. If this is the case, Brutus’ hatred of Caesar and love of
Brutus is an important character in the play ‘Julius Caesar’ as he is portrayed as a tragic hero where he possessed heroic traits such as being noble and honourable that earn the sympathy of the audience. However, he also has flaws and made many mistakes and hamartias that ultimately lead to his downfall.
Brutus a high-ranking, well-regarded Roman nobleman that killed Julius Caesar, went to the top of the ranks and was crowned king. Even though Brutus was able to become king, he was not going to get that title without killing Caesar. In the play Julius Caesar, Brutus agrees to kill Caesar and is one of the three murderers that stabbed Julius Caesar. In Act III scene i William Shakespeare writes “CASCA and the other conspirators stab CAESAR. BRUTUS stabs him last.” This is when Brutus’s fate begins because he starts listening to the wrong people such as, when Cassius uses his power and authority to convince Brutus that he loves Caesar but loves Rome more. This is quoted when Shakespeare writes in Act III scene ii, “ I say to him that my love for Caesar was no less than his. If, then, that friend demands to know why I rose up against Caesar, this is my answer: it’s not that I loved Caesar less, but that I loved Rome more.” This shows Brutus’s major flaw and when he starts to believe things that other people tell him. Brutus shows that he is the Tragic Hero right when he agrees to kill Caesar because this is his tragic flaw that begins the downfall of himself.