The Influence Of The Gods In Homer's Odyssey

Athena’s navigational skills and quick thinking made Odysseus’ victory feasible. She provided a disguise for Odysseus, came up with a battle plan, and kept his anger in check by letting the suitors continue their taunts against him. Athena “had no mind to let the brazen suitors hold back now from their heart-rending insults-she meant to make the anguish cut still deeper into the core of Laertes’ son Odysseus” (Homer page 419). Additionally, she helped Odysseus battle the suitors, “looming out of the rafters high above them, brandished her man-destroying shield of thunder, terrifying the suitors out of their minds, and down the hall they panicked” (Homer page 448). Saving Odysseus’ and his servants’ lives, Athena acted against the suitors and, undoubtedly, won the battle for him by scaring off the suitors who were not already dead.

Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.

Gods played a great role back in ancient civilizations and still do so to a certain extent, just not as intensely. Today, we have many different gods and religions, but for the most part, they are not nearly as serious as they were back in the days of Odysseus. Gods were believed by all to run the whole show and could end lives if they chose. Whatever humans did had to reflect on what the Gods would think of it since it was they who controlled the thin line between life and death of every living soul. The relationships between men and Gods are shown as a serious topic in the Odyssey for several reasons and are also shown through several examples. Athena is shown to be the most kind and helpful Goddess for Odysseus and this is shown by her doing all in her power to help him get back home to his family as

Through the conflicts found in the Odyssey, Homer shows how pride brings catastrophic events to a person’s life, and at the same time exposes how honoring the gods reverses this. First, a conflict between the mortal protagonist, Odysseus, and a cyclop

Each time Athena guides or protects Odysseus, it’s in order to save his life. She desperately wants Odysseus to get home because Odysseus is a war hero and a King, very much deserving of a safe return home. Athena thinks very highly of Odysseus because he is such a great warrior and she feels he exemplifies the virtue of excellence. It’s easy to see how the ideals of society on life and death in Homer’s 7th Century BC times are portrayed through Athena’s help. The people of this time were most concerned on how you lived your life during the time you had. For them there was no glorious afterlife, so there was no need to try and save your soul to reap the prize of a great time after death. Homer uses Athena as Odysseus’s guide to get back home and live out the rest of his life the way he pleases. He’s spent his time as a warrior and won his most important battles before the beginning of the poem, so now he deserves to live out the rest of his life in peace with

There has long been a fashion among critics and historians, including Sir James Frazier and Graham Hancock, to insist upon taking the account of Odysseus' voyage to Hades in Book XI of the Odyssey at near face-value as a description of people and places familiar to a Greek audience of Homer's day. Both linguistics and comparative history have been employed to discover exactly how accurately this originally oral epic conveys this gritty realism. Something, however, is not right with this purely empiric approach. What is missing is an examination through the lens of ancient religious practices. Surely a literary work so teeming with deities-wise Athena, spiteful Poseidon, impish

The stories told in the Iliad and Odyssey are based on stories handed down over several generations, for they preserve (as we have seen) memories of an already quiet far distant past. The two pomes show clear connection in their language and style, in the manner in which their incidents presented, and in the combination of agreement with level, which distinguish their creation.

    Prehistoric man did not question his existence and reality - he just lived as one with nature. When prehistoric man awakened from this simple existence into the world of intelligence, he began to question his existence and reality. Homer’s The Odyssey demonstrated man’s attempt to cope with their own nature through the illusion of the gods, by using them to carry their burdens of hopelessness, helplessness, and fallibility.

Athena was kind, helpful, and very wise. She also helped Odysseus disguise as a beggar so that he could see what was happening in Ithaca. Athena wanted to help those that she cared about. These character traits show Athena’s role in the “Odyssey”.

Athena,daughter of Zeus and Metis also she was the goddess of wisdom, was very help full in the life of Odysseus. She saw what happen to him when they won the battle of troy his ship got lost by the storm of Poseidon. She guided him thru the beginning and end Athena even fought for him with the other gods on page 19 book 1 it states “he torments him by preventing him from getting home...see how

Athena has a great interest in Odysseus and tells him everything he should know on his journey home so he can come back alive. For instance, when Odysseus reveals himself to the suitors, she makes their spears miss him while they are in a fight. “But Athena made their shots all come to nothing, one man hitting the doorpost, another the door, another’s bronze-tipped ash spear sticking into the wall. ”(Book 22, lines 272-275). She also releases him from being trapped on an island for seven years, and she influences his son to keep faith that his father is still alive.

The clear-eyed goddess Athena herself tells Telemachus that "…not unbefriended of the gods have you been born and bred" (19). Her reference highlights Telemachus’ greatest inheritance, which is the aid of the immortal gods. Even Nestor, a mortal, notes the aid which Telemachus receives from the gods, and marvels that Telemachus must be truly favored "…if when so young the gods become [his] guides" (26). Such qualities in Telemachus constantly remind the reader of the dependence on the gods’ aid Odysseus has developed in his travels.

Divine intervention is often an integral part of ancient epic poetry as seen in Homer's The Odyssey. The role of the goddess Athena was an essential part of Odysseus's journey back to Ithaka. Athena also played a vital part in Telemakhos's life before the return of his father. Even Penelope is impacted by the help of the "grey-eyed" goddess, often inspiring Penelope to hold off the suitors as well as putting her to sleep when a situation became too difficult. Athena demonstrates that she is a critical component of development within the father Odysseus and his son Telemakhos as well as guiding Penelope as a beautiful mother waiting for the return of her husband.

Homer’s epic poem The Odyssey follows Odysseus on his long journey home. The Epic also includes the stories of Odysseus’ family left behind: the travels of his son, Telemachus, and how plenty, of what we would now call “home wreckers”, suitors pressured his wife, Penelope, into marrying one of them. The characters are beautifully crafted and the story is truly epic. All the elements presented can bring in any reader from any century, the Cyclops, the Gods, the trickery of Penelope, and the disguises of Odysseus, are all legendary literary hooks . There are many things to learn—about writing, about the world around us, the world ahead of us, and the past behind us—from The Odyssey. (26) It is undeniably evident that this ancient text has

The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.