According to merriam-webster.com (2015) a Psalmist is very simply put, “a writer of Psalms.” There were many different Psalmists that played an important role in writing the five different books of Psalms. In order to properly analyze a Psalm, one must look at the historical context of the Psalm, the major literacy features of the Psalm and any contemporary expressions that have been used for the Psalm. The Psalm that is being analyzed for this assignment is Psalm 24.
Psalm 24 can easily be summed up as a Psalm that articulates the power of God, or as Kidner(2009) sums it up in the chapter of Psalm 24, the “King of Glory, The All- Creating, The All-Holy and The All-Victorious.” But to fully grasp what the Psalmist is trying to say one must
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The words “lift up” were used in this Psalm four different times. Repeating these words could mean that the Psalmist was trying to emphasize the importance of being lifted up into the glory to God. We should also recognize that some of the words that were used in this Psalm had a different meaning than what we use them for today. For instance, “He who has clean hands and a pure heart” (Psalm 24, 4, NIV). The psalmist is not saying that we should wash our hands and have a pure heart he is saying we need to have the right actions and the right intentions. For example, in Matthew 27 it talks about Jesus coming before Pontius Pilot and the people telling him to crucify Jesus. In verse 24 it says, “When Pilot saw he was getting nowhere, but instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent in the mans blood,” he said “It is your responsibility.”(Matthew 27, 24, NIV). Pilot washed his hands, but not for the right intentions. He wanted to not have the blame put on him even though he knew it was wrong, and ultimately his decision to have Jesus crucified. The psalmist is trying to reinforce that one can say that they are “washing their hands” of something, but if in reality one is not doing them for the right intentions it means nothing. It is the same as Pontius …show more content…
This psalm would make an excellent song by itself, but there are none. The song that is closely related to this Psalm in today’s society is Mighty To Save, by the band Hillsong United(2006). When listening to the lyrics of this song, specifically, “My Saviour, he can move the mountains, My God is mighty to save. Forever author of salvation, He rose and conquered the grave, Jesus conquered the grave”(Hillsong United, 2006). This song talks about God being all-powerful, all-creating and all-victorious just like David described when he wrote Psalm 24. In today’s society people are caught up in the digital craze, and need to have everything at the click of a button or a touch of an app on a smart phone. With songs like these and with radio stations like KLOVE, the message of not only Psalm 24, but the bible as a whole can get out on a much broader spectrum. Hopefully, more songs like this can continue to be written and touch the hearts of people who do not know God yet, or who know Him but have chosen to fall away from His
The Song of praise becomes a Psalm of thanks, glorifying God for His compassion and mercy previously displayed to the Psalmist. In this plan v.1b would present an earlier grievance that is mentioned in vs. 2-4, nonetheless answered. Verses 5-6 give a testament of the Lord's kindness, whereas vs. 7-8 function as an encouragement to others to have confidence for the similar restoration protracted to the psalmist. In contrast to such an observation is the point that there is no straight account of the Lord's liberation now the Psalm.
God can redeem people from their fallen state. The Lord is a deliverer, and restorer of life, spirit and joy (vs.11,12 & 14). The Psalmist now wants to operate on a level of bearing witness for the Lord
Psalm 23 is a view of a raw talk between David and God. David is the clear narrator and he was vulnerable with the Lord about his dire need for him in fact throughout the book of Psalm readers are given
The second word of verse one pertains primarily with the authorship of the chapter. Historically, it has been recognized exclusively that Psalm 23 was authored by David.2
This psalm is a difficult psalm to break down due to differences in structure but also in it’s nature. This psalm is about the creator of the
Next, with the capacity to divaricate into three distinct thought components, Psalm 24 actually has congruence, as it covers a sequential range of actions which include declaration, preparation and finally praise. It is also considered to be a liturgical psalm due to the manner of wording and conveyance of access requirements with regard to being fit to enter the temple for worship unto God (Varughese, n.d., p. 7). One course of thought among scholars and commentators for this psalm, is that it likely embodies the time when the David “brought up the ark of God from the house of Obed-edom into the city of David with gladness” (2 Samuel 6:12, New American Standard Bible; Kidner, 2014, p. 130). This occurred during the time when the Lord had given
I can completely relate to this Psalm because of the many
In reading Psalms 63:1-11 the phrase that stood out was verse 7, "For Thou hast been my help, and in the shadow of Thy wings I sing for joy." (NASB)Verse 7 brings remembrance not to forget what God did in past crisis and apply what God did in the current situation with joy because He has one covered.
This Psalm is the longest and has 196 verses. When I read it, I feel like the verses keep coming, no ending. It’s like a continuous praise or prayer. Psalmist cannot stop praising God, for God is so great. Psalmist well arranged by 22 paragraphs according to 22 Hebrew letters. The structure help people to remember it and hidden God’s
To begin with, I will point out that the psalm is told through first-person point of view. The speaker or persona is present throughout the entire psalm, using “I” and “my” to describe his thoughts, feelings, and memories. One instance is in the beginning stanza where he asks himself, “[when] shall I come and behold the face of God?” (Ps. 42.2). Already this tells the reader that this will be a very personal psalm, allowing insight into the speaker’s mind. The speaker is filled with anguish, but also strongly desires God’s presence in his life.
The rest of the psalm, “explains how God fulfills the role of a good shepherd”, unlike the kings in the past. (McCann 767).
They psalmist either starts by stating his intention to praise God for example; I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. (Ps. 145:1-2). Or call others to participate along with him in praising God. ' Praise the Lord, all you nations; extol him, all you peoples' (Ps 117:1).
The last segment of the Psalm is Moses’ appeal to God for him to return his presence to his people: “Return, O LORD, how long? And let it repent thee concerning thy servants.” Not only should God return, but Moses asks for complete restoration and for God to bless the work of man: “Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
The book of Psalms is an indispensable literature for those believers that wish to worship God in Spirit and in truth. The name “Psalms” originates from the Hebrew language which means "praises". However, Christian worship is not limited to singing songs of praise. “Biblical worship encompasses our heart’s desire, our love for God. This kind of worship has been a part of every great spiritual awakening in history.”