It is a question asked continuously by parents worldwide: How can I push my children towards independence while still providing them with a sense of righteousness? The strain this worry can put on caregivers is reflected in the words of Laurence Sterne, “No body, but he who has felt it, can conceive what a plaguing thing it is to have a man’s mind torn asunder by two projects of equal strength, both obstinately pulling in a contrary direction at the same time.” It is often challenging for mothers and fathers to instill righteous ethics in their children while still allowing them to grow up to become self-sufficient members of society. In A Raisin in the Sun by Lorraine Hansberry, Mama is faced with a dilemma such as this. She is caught in a …show more content…
Although Mama feels that she and her husband worked tirelessly to instill in their son a sense of right and wrong, it is evident that these two do not see eye to eye. Much to his mother’s chagrin, Walter describes on many occasions his dream of opening a liquor store. He tells her that this will be his one chance to make something of himself in his life. Unfortunately for him, this goes against everything Mama stands for. In Act 1, when Walter tries to pitch his plans for the business to the family for the umpteenth time, she declares that “there ain’t going to be no investing in no liquor stores” without even looking at them (page 70). This shows that, in contrast to her power-hungry son, Mama’s morals could not allow her to support his idea. However, one can only imagine the pain it must have caused her to squash her restless son’s only ambitions. It is clear that she wanted him to be able to provide a better life for his family, but eventually her conscience won out, and she refused to enable his immorality. This leads to Mama having to take complete control over her grown son’s life. “You the head of this family. You run our lives like you want to,” Walter accuses his mother (page 94). Evidently, Mama’s choice to not provide Walter with the money needed to open his store destroys her child’s sense of self-sufficiency. His opportunity to achieve what had a …show more content…
Beneatha dreams of becoming a doctor, and while Mama has no hesitation about funding her education, it is the ideas that come along with this goal that cause her mother strife. As she becomes more and more outspoken, Beneatha loses her belief in God and religion. She admits to her horrified mother that “God is just one idea [she] does not accept” (page 51). Beneatha goes on to inform her mother that it is solely man who performs miracles (page 51). Mama is then obligated to pick whether to reinforce her long-held religious beliefs or allow her daughter to form her own opinions. By not accepting Beneatha’s atheistic ideas, Mama surely knows that she will be effectively squashing her daughter’s growing sense of identity. This undoubtedly caused her to question whether or not she should intervene. Of course, as in Walter’s case, Mama’s concrete ethics end up taking precedence over any loss of individuality. As a result, Beneatha is forced to repeat like a child that “In [her] mother’s house there is still God,” (page 51). Having to conform to her mother’s beliefs strips Beneatha of much of her dignity and obstructs her growth into a mature woman who can think for herself, which is an effect that no parent would want to have. However, at this point in the play, Mama is still being won over by her morals and chooses to impose her will
As soon as World War One broke out, Woodrow Wilson, the president at that time immediately declared the United States neutral to maintain the nation’s stability. President Wilson thought the United States should take no part in a war where they were not affected. But, as the war carried on it was evident that a stance of neutrality was just clearly not the case. Even though they were not fighting in World War I, the United States were definitely involved. Whether it be loaning goods to a party of the war or rising turmoil with a belligerent nation, America did take part in the war before their actual entry. Voluntary or involuntary, the United States involved themselves in the war in many ways , most definitely contradicting Wilson’s policy of neutrality.
The Younger family has not been able to experience the finer things in life, and Walter, being the authoritative male figure, feels he is at fault knows that a change is needed. Walter’s solution is to use his father’s life insurance money to fund the acquiring of a liquor license. The women of the household are always ordering around Walter. It’s Ruth, Mama, or Beneatha telling him how to run things, and when he gets a chance to take the initiative by using the money to invest in his liquor license, his friend betrays him, and his dreams are crushed.
Although she is happy with mama’s decision to buy a house, Ruth is more concerned with receiving the affection of her husband and keeping him happy than the consequences or the moral implications his decisions will have. Ruth maintains the apartment they live in and most of the time, goes along with whatever Walter says. This is where Ruth and Mama differ; Mama wants Walter to be happy but not at the cost of doing something morally wrong, Ruth will do whatever it takes to make Walter happy. We see this when Ruth is contemplating having an abortion in order not to complicate living arrangements in the apartment and to allow Walter the financial means to pursue his goals. She also intends to keep it from Walter so spare him the burden of having to make a decision like that. When Mama find out about the abortion, she is appalled and says, “…we a people who give children life, not who destroys them.” Mama also succeeds in expressing her rich values and nurturing nature in Act III, Scene Three, when it is discovered that Walter has lost the remainder of the insurance money when his liquor store investment partner disappears with the money. Beneatha goes into a rage and openly expresses her hatred and contempt for her brother, and says, “He’s no brother of mine.”(Hansbury 3.3)
. . . Get out of my house, man” (119). Walter is showing that he will stick up for Mama and her dignity. Even though Walter really wanted the liquor store he isn’t going to let some man just say here is the money back, this is a white neighborhood so sell the house. Mama won’t let anybody get in the way for what she believes in and wants. If she wants the house she will get it. Walter is even willing to help Mama because he doesn’t want her dreams and values to be crushed because the neighbors don’t want to live next to an African American family.
Walter does not have control over his own responsibilities. Therefore, if he was given all the resources needed to provide his family his poor judgement and lack of business sense would create further stress on the family. Ruth, Mama, and his sister Beanetha attack him from every angle about his doubtful ideals. Ironically, those ideals are what Walter needs to shape and justify his manhood. Without ideals and proper resources to obtain them, a man's existence can be regarded as insignificant. There are many obstacles in the way of Walter?s dream of opening a liquor store, as he tries to explain to his wife, Ruth, about what he has to do, ?Baby, don?t nothing happen for you in this world ?less you pay somebody off!?(Hansberry 33) Walter's determination to open the liquor store can be viewed as means to an end to his family?s hardships.
Suddenly, things changed, and Walter and his family came into quite a bit of money. Walter’s mama got a check for ten thousand dollars from her husbands life insurance after he passed away, which was a lot of money in that period of time. A nice house or a liquor store could easily be bought with half of the money from the check. Since the check was actually written out to mama, the money was all technically hers, so all that she wanted to do with it was buy her new house for her family, but stubborn Walter, he wanted his liquor store, and would stop at nothing to get it. When he finally realized that his mama was never going to give him the money to get the liquor store, he took it upon himself to get it himself. He eventually stole a portion of his mama’s money to get the store, but he was taken for a fool when the other person that he was making a deal with, stole all of his money. Now he had nothing, and mama had only some of her money.
In the play, A Raisin In The Sun, Mother tries to keep everything under control because she believes in her children and their dreams, yet understands that they still need to learn and strengthen their value's as they begin to realize their own aspirations. She is the head of the family around whom the conflicts arise and are resolved.
Lorraine Hansberry’s novel, A Raisin in the Sun, revolves around a middle-class African-American family, struggling during World War II. By reading about the Younger’s true to life experiences, one learns many important life lessons. One of the aforementioned would be that a person should always put family’s needs before their own. There are many examples of this throughout the novel. Just a few of these would be the example of Ruth and her unborn baby, Walter regaining the respect of his family, and Mama and her unselfish ways.
We can learn a great deal by observing a given moment in history. The politics, fashion, and religion of a given society reveal the inner workings of the individuals that combine to make the society functional. While every society is different and unique, there are universal themes that apply to every society; the need to eat and sleep as well as the concept of "family" exist in all societies. In Lorraine Hansberry's "A Raisin in the Sun," we are witness to the common drama that occurs within a family set in a specific historical period.
“Why do some people persist despite insurmountable obstacles, while others give up quickly or never bother to try” (Gunton 118)? A Raisin in the Sun, a play by Lorraine Hansberry, is a commentary on life and our struggle to comprehend and control it. The last scene in the play between Asagai and Beneatha contrasts two contemporary views on why we keep on trying to change the future, and reaches the conclusion that, far from being a means to an end, the real meaning of life is the struggle. Whether we succeed or not, our lives are purposeful only if we have tried to make the world a better place for ourselves and others- only, in other words, if we follow our dreams.
In Langston Hughes’ poem “Harlem,” he discusses the idea of unfulfilled dreams and their plausible outcomes using symbolism and imagery. He initially describes a “deferred” dream as a sun-dried raisin, depicting the dream originally as a fresh grape that now has dried up and “turned black” (Jemie 63). This idea provides Lorraine Hansberry’s play A Raisin in the Sun with its basic foundation, for it is a play about a house full of unfulfilled dreams. As the poem goes on, Hughes depicts the idea of a deferred dream as something rotten or gone bad. According to Onwuchekwa Jemie, this may be an allusion to the American Dream and its empty promises (Jemie 64).
	In the play A Raisin in the Sun, the playwright Lorraine Hansberry depicts the life of an impoverished African American family living on the south side of Chicago. The Youngers, living in a small apartment and having dreams larger than the world in which the live, often use verbal abuse as a way to vent their problems. Many times, this verbal abuse leads to unnecessary conflict within the family. The most frequently depicted conflict is that between Walter and his sister Beneatha. Walter wants nothing more than to be a wealthy entrepreneur that can provide for his family, while Beneatha plans to go to medical school and become a doctor. Both characters are opposed to the others’ dreams. This
Walter dreams of owning a liquor store, and he shows this throughout the whole play. Walter feels that “don’t nothing happen for you in this world ‘less you pay somebody off!” Owning a liquor store is Walter’s American dream, as he believes that it will provide him and his family with a greater income so they will not have to live in poverty anymore. However, Hansberry shows through Mama how they have different views of the American dream when she tells Walter that the liquor store would be un-Christian like and that they should spend the money on a new house instead. Hansberry makes Mama more convincing by showing her carrying a Bible as she comes out of her room in the first scene. Mama also is seen asking God for help and talking about God throughout the play. This is shown when Walter admits that the money Mama gave him was gone because his partner took it and Mama says “Oh, God… look down here – and show me the strength.” Mama is very angry that Walter wasted all of Beneatha’s school money, but she doesn’t let her temper get the best of her and instead goes to God for support.
Beneatha, being somewhat of an outcast, understands that she does not have to follow the status quo of her society by becoming a housewife, so she decides to work hard in order to become a doctor. Beneatha wants to fulfill this dream because she realizes that she enjoys helping people, as she explains to Asagai after the money is stolen, “That was what one person could do for another, fix him up — sew up the problem, make him right again” (III.i.900). Beneatha wishes to help people by taking care of them and ridding them of their problems. She does not want to become the typical, by standing woman that is not able to help if there is a dilemma. Even after Willy runs off with all of the money, Asagai offers Beneatha a way to achieve her dream of becoming a doctor. Beneatha reveals this wonderful opportunity to Mama as they exit their apartment, “To go to Africa, Mama -- be a doctor in Africa”
There is conflict through the remainder of the play between Mama and Walter because he blames her for the loss of his dream. Walter had a dream of investing in a liquor store. He thought it would make him millions of dollars, and allow him to provide for his family. Eventually, she decides to allow Walter to have control of the remainder of the money. She gives specific instructions to set-aside a portion of the remaining money for Beneatha’s education and the rest was for him to decide (107). She does not exert this control over her children for the sake of maintaining power, rather to continue to provide for them. She willingly relinquishes her power as matriarch and tells Walter “to be the head of this family from now on like you supposed to be” (107). Putting the happiness of her children before her own is what almost any mother would do.