For many centuries it has been debated whether the downfall of man is fate or the result of man’s actions. This same conflict is seen in Sophocles’ play Oedipus Rex. Sophocles portrays Oedipus as a prince that left his home city Corinth due to a prophecy that an oracle prophesized saying that he would kill his own father and marry his mother and because of this Oedipus left Corinth. He later ventured out of the city and came to Thebes in which he saved the city from a plague. He was then made King in which he served the city well. However, as the play unfolds we see Oedipus’ character starts to change in which this change brings about his downfall. Therefore, due to the tragic character flaw of his character, Oedipus is responsible for his own fate. Throughout the play, Oedipus is seen as very stubborn which ultimately led to his downfall. This fault in his character causes Oedipus to become obsessed with finding not only the murder of Laius but the truth about himself as well. In addition he refuses to heed the advice of people near to him. This is seen through Creon in the beginning when he comes back from asking the oracle about how to get rid of the plague. He returns and states, “If you wish these people nearby to hear, I am ready to speak, or should we go inside?” Creon specifically says this to emphasize that whatever the Oracle has said regarding the plague is not good, but Oedipus being stubborn refused and asked Creon to reveal it in front of everyone. In doing
In Sophocles play Oedipus the King, Sophocles depicts the horrible fate of Oedipus, a pompous, arrogant young ruler. The story begins in the Greek town of Thebes. A plague has descended upon the Thebians causing death and famine throughout the land. Oedipus, being the heroic king, takes full responsibility to find out the cause of their aliments. While working to discover the source of the plague, Oedipus stumbles upon the tragic truth of his heritage and the horrifying implications of his appointment to the throne. Unfortunately for Oedipus, everything ends in tragedy. With the suicide of his mother/wife and the self-inflicted blindness followed by exile from Thebes, Oedipus paved the path to his own
Over the extensive history of the theatre arts, most of the many plays and productions fall into unique categories in regards to structure. The two most simplest of the structural categories are climactic and episodic. A climactic structure, or alternatively known as an intensive structure, contains a play in which all components are restricted as the main conflict in the story commences late into the play and only a little time passes until the story occurs. Everything is restricted to a few components. There are not as many characters, scenery change and very limited amounts of action. climactic structures focuses heavily on the climax in contrast to other structures. One notable example of a climactic performance is Oedipus Rex by Sophocles. The story of Oedipus is that of tragedy and despair as Oedipus and his family are unable to escape the fate that Oedipus has had since birth. The exposition and starting action (in this case, the events that led up to him to being king of Thebes) occur before the play and is only ever talked about. The play only takes place in the castle and has only four primary characters. Ultimately, Oedipus Rex only takes place within a day and primarily focuses on the realization and aftermath of the story of Oedipus and his sins, or the climax. All these components that define a climactic structure of production are found in the aforementioned play by Sophocles, strengthening what a climactic structure is and the vast potential a climactic play
Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he
In the opening lines of Oedipus Rex, Oedipus introduces himself saying “Here I am myself—you all know me, the world knows my fame: I am Oedipus” (7-9). With this declaration, Oedipus asserts his importance and universally renowned identity as the man who solved the riddle that freed the city of Thebes from the Sphinx. A large part of Oedipus’s character, therefore, is to determine the answers to questions unknown; his ambition stems from his desire to realize the truth. Oedipus recognizes that he must do something to save his people from the plague that is slowing destroying them because he “would be blind to misery not to pity [his] people kneeling at [his] feet” (14-15). Oedipus sends Creon to seek out the oracle for guidance, and Creon returns with a message and suggests that he tell Oedipus the news in private behind closed doors. Oedipus, however, wants to show his openness to the truth and tells Creon, “Speak out, speak to all us. I grieve for these, my people, far more than I fear for my own life” (104-106). When Oedipus learns that he must find the murderer of Laius in order to rid Thebes of the plague, he declares that he will “stop at nothing” to “lay [his] hands on the man who shed [Laius’s] blood …” (302-203). Oedipus declares that he will fight for Laius as if the man was his father, a statement that contains a
For Aristotle, a tragic hero has a hamartia (or tragic flaw) that leads to his own downfall, and so there is no argue that Oedipus undergoes a downfall in the play. But was he to be blamed for the circumstances he encountered in his life? The answer could go either way. As argued by Jocasta, “It’s all chance/ chance rules our lives. Not a man on earth/ can see a day ahead…Better to live at random, best we can” (Oedipus the King, 1068-1071). Drawing from the quotation about chances, Oedipus might have ended up in his situation not because of a future prediction, but rather as a result of coincidence. Moreover, what was important to acknowledge about Jocasta’s statement is that she said how it is better to live the “best we can”, which was something that Oedipus ended up ignoring. Even though he knows that the truth would ruin him, he
After a long established rule as king, a plague afflicted the land. Over the years, Oedipus had “delegated much of his authority, in complete reliance on his efficiency and dependa-bility” (Peterkin 265) to Creon. In trying to relieve his subjects suffering, Oedipus sends his valued right hand man, Creon, to consult the oracle. Oedipus was hoping to receive some revelation as to why his kingdom was suffering so. Upon his return, Creon prudently wanted to speak privately with Oedipus. During this exchange, Creon is presented as a cautious, yet matter-of-fact kind of person. The King would not hear of a private conversation as he wanted everything to be in the public’s eye, so as not to hide the truth. Creon reveals, as tactfully as possible, that the Gods were angry that King Laios murder went unpunished. This is what was causing the plague to besiege
Fate is an unavoidable force that controls life. Oedipus Rex by Sophocles is a Greek tragedy about Oedipus finding the truth about his origin, while also trying to save the city of Thebes from a terrible plague. Oedipus unknowingly ends up killing his father and marrying his mother. When the truths about his sins are discovered, Oedipus blinds himself and exiles himself from Thebes. Oedipus ultimately could not control fate. Oedipus could not control the fate of citizens of Thebes as a king, he could not control his children's’ fate as a father, and he could not control his own fate as a strong individual.
Creon then tries to warn Oedipus about his condemning, “To slur a good man’s name/With baseless slander is one crime-another/Is rashly to mistake bad men for good./Cast out an honest friend, and you cast out/Your life, your dearest treasure.” [pg42]. As Creon tries to convince him to go about things in a more timely, and sensible way Oedipus hears none of it and still pursues his march of getting to the bottom laying the blame elsewhere all along the way. As Creon and Teriesas both note suggestions to Oedipus’ involvement he still pursues further investigation without the littlest consideration at his own guilt. This lack of foresight, and understanding again is another cause to Oedipus’ self-inflicted downfall. However, there are many factors that contribute his downfall that he could not have prevented and were truly acts of fate and destiny. His self-assurance to his wisdom that was bred by his “mother-wit and not by bird-lore” (as he takes a stab at Teriesas pg 37) really comes to surface during his encounter with a riddling Sphinx. This inflated view of his wisdom later leads to his downfall. But it was only by fate that he ignorant Oedipus was awarded a IQ freebie from the
In Oedipus the King by Sophocles, Oedipus is responsible for the tragedy of his downfall. Oedipus is presented with a series of choices throughout the play, and his arrogant and stubborn nature push him to impulsively make the wrong decisions, the decisions that ultimately lead him to his downfall. While Oedipus and those around him consider "fate" the source of Oedipus' problems, Oedipus' decisions show the audience that it is he who is responsible.
Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.
As king of Thebes, Oedipus is a very short-tempered leader who thinks, and sometimes even rules, by the seat of his pants. When Oedipus learns of the plague over Thebes, he chooses to root out the source and eliminate the scourge over his city. This is all well and good until Oedipus starts hearing things he does not like. When Creon sends for the blind prophet Tiresias, the same prophet who told Laius and
Oedipus Rex by Sophocles is a tragedy revolving around the titular character Oedipus. Oedipus is a tragic hero and his story starts en media res, or, in the middle of things. I will first examine what happens before the story starts. Oedipus was the son of the king and queen of Thebes, King Laius, and Queen Jocasta. It was prophesied that Oedipus would kill Laius and marry Jocasta. To prevent this from happening, Laius and Jocasta leave Oedipus to die, but a shepherd gives him to a messenger and the messenger gives the child to the king and queen of Corinth. Through lack of communication, Oedipus does not know that Laius and Jocasta are his real parents, and they don't know that Oedipus is alive. This is where we get into Oedipus’ flaws as a tragic hero. His main flaw his Hubris, or, excessive pride. Two other important flaws are his selfishness and short temper. It is Oedipus’ short temper that causes him to kill King Laius, his father when Oedipus got some road rage. Another example of one of Oedipus’ flaws, his ignorance, and selfishness, is what causes his blindness and him being a static character. Oedipus is too ignorant to realize all the signs that point to his prophecy becoming correct, he defiles the gods and their oracles just out of spite, excessive pride, ignorance, and selfishness. His pure ignorance causes him to be blind.
The ancient Greek’s culture was greatly influence by their belief in in many gods. They believed that the gods would guide them and that everyone was destined to live out their fates. In the case of Oedipus Rex Fate drove him into a downfall. Oedipus Rex is a part of the great Sophoclean play, written by Sophocles. Sophocles’ write this story to portray a tragic hero, using character flaws to explain his downfall. Oedipus is a perfect tragic hero because his whirlwind of a life force the audience to admire him in the beginning of the story as a privilege young man and also pity him as he falls into a crushing downfall. Sophocles intentionally gave Oedipus certain flaws because he intended his downfall. His tragic flaws, pride, persistence, and ignorance lead to his fate.
In Oedipus king wrote by the dramatist and philosopher Sophocles, Oedipus is the only responsible of his destiny. Oedipus was the one who held his fate and destiny in his hands. Because of his actions that he made, the curse that he swore and the prophecy about him, he had to be punished for his actions and sins.
In the play, we learnt that King Oedipus could not escape his destiny, no matter how much effort the other parties tried to prevent the tragedy from happening. King Oedipus tried to uncover the truth regardless of the consequences that he might be facing. During the process of investigation, Oedipus believed that he was innocent. Teiresias was trying frame him because Creon’s instigation. However, the truth was exposed when Oedipus came into contact with more information and secrets. In the end, Oedipus cast judgment upon himself.