The Divine Relationship Between Man And Nature

American transcendentalism was a vital movement in philosophy and literature that grew over time. One person who stood out from american transcendentalism was, Ralph Waldo Emerson. He expressed his ideas and values through one of his works, Nature. There he broadcasted the relationships between God, man, and nature. Someone who would be seen in this movement would be, Chris McCandless as a transcendentalist. The novel,, Into the Wild, shares the decisions Chris made during his nomadic life style. The lives of Chris McCandless and Ralph Waldo Emerson as exhibited in the novel, Into the Wild and the essay, Nature fulfill as examples of the contrasts of each man’s journey through life and transcendentalism.

Emerson’s Nature is often cited as a defining text within the transcendental movement. In the essay, he address man’s relationship with nature in the context of modern society in 1836; however, the ideas remains applicable for audiences today. In the same manner, Ray Bradbury’s Fahrenheit 451, while written in 1953, it is equally, if not more, relevant to man’s experience in 2015. These two texts share more than just their lasting impression; they also contain distinctly similar themes, which pertain to the core of the transcendentalist movement. Nature is a commentary of the modern man’s inability to go into solitude. Emerson points out that solitude is not only about being by oneself, but also completely shedding one's societal

Nature is a major transcendental value which both Emerson and Thoreau thrive off of. Emerson

To transcendentalists there was not necessarily a supreme godlike being, but a connection with the nature that they were birthed from and that they would return to at the end of their life. In Nature, by Ralph Waldo Emerson, he explains that "The currents of the Universal Being circulate through [him]; [he is] part or particle of God" (242). He is discussing how when someone is in touch with nature, they become one with nature, and that everyone is a part of nature. Emerson emphasizes that people should break away from reliance and that each individual should develop a personal and meaningful relationship with the universe in order to understand it. He also speculates that, “it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both” (242). Emerson's words reflect back to transcendentalist views of spirituality by describing the amount of happiness that can result from connecting to nature on a spiritual

Transcendentalism was a trend during the romantic period where some authors chose to depict the serenity and the innocence that nature holds. Transcendentalists also believed that living totally dependent on oneself brings out the best in a person. Being a fairly independent person myself, I can identify with some of their opinions about life and nature. The idea of nature being a spiritual experience is a rebellious idea compared to the rationalism of many others during the same time period. The transcendentalist writer of the late 1700’s, author Henry David Thoreau, shares the same thoughts about nature, independence, and recreation as I do.

Nature, an essay written by Ralph Waldo Emerson, is about his views on Transcendental life. Emerson is explaining that every living thing is the same because in the end everybody will go to the oversoul. He explains a time when he was “on the same level” with a vegetable. He describes how the experience made him feel and said that “Yet it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both”. (Emerson 242).

Henry Thoreau’s masterpiece, Walden or a Life in the Woods, shows the impact transcendentalism had on Thoreau’s worldview. Transcendentalism is a philosophy that asserts the primacy of the spiritual over the material. Transcendentalism puts the emphasis on spiritual growth and understanding as opposed to worldly pleasures. Thoreau’s idea of transcendentalism stressed the importance of nature and being close to nature. He believed that nature was a metaphor for spiritual enlightenment. A walk in the woods therefore was a search for spiritual enlightenment. One should look ‘through’ nature, not merely ‘at’ her.

“Transcendentalism […] has primarily much the position of the sun […] We are conscious of it as of a kind of splendid confusion […] But the circle of the moon is as clear and unmistakable, as recurrent and inevitable, as the circle of Euclid on a blackboard” (Chesterton, 24). These words encapsulate the driving rationale of the anti-transcendentalist argument – that although individuals seek transcendentalism, they can never truly realize it, or, to compare with the sun, see it. Rather, they inevitably place attention on the “moon,” the perspicuous reflection of transcendentalism – that is, individualism – and neglect the responsibilities of society. Emerson institutes the philosophy of transcendentalism in his essay, Nature, teaching that divinity pervades all nature and humanity. Although transcendentalists would offer that man can only better his spiritual life by embracing individualism, pursuing the ideal, and being one with nature, the ability and appeal of transcendentalism to advance enlightenment upon the soul of the individual rests on the false suppositions that feckless man can achieve perfection and that nature embodies God, thus causing transcendentalism to conversely detriment the spiritual life of the individual, isolating him, prescribing his rebellion, and invigorating his selfish pursuits, simply because he confides his soul in creation instead of the Creator (Tocqueville, 482).

Although transcendentalism is primarily viewed as straying from tradition, the element of nature and the simplicity that comes along with it are also very salient. Emerson believed that nature

In the early mid-nineteenth century, a philosophical movement known as transcendentalism took root and flourished in America. It evolved into a predominantly literary expression which placed an emphasis on the corruptions of organized religion, political parties, and societal involvement; above all, the movement promoted the wonders of “nature” and its deep connection to the divine. The adherents through transcendentalism believed that knowledge could be arrived through intuition and contemplation of the internal spirit rather than by the means of the senses. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embrace the principles of nature

American Transcendentalism was an important philosophical and literary movement which placed an emphasis on staying true to one’s beliefs and expressing oneself no matter the situation or consequence. Ralph Waldo Emerson and Henry David Thoreau fully embraced these beliefs as their influence has allowed these

Transcendentalist has a handful of principals from self-reliance to the thought of technology is harmful.The main tenet throughout the paper will focus on the importance of nature. Transcendentalist views nature as a gateway to the spiritual world, a way to the Omnipower. Henry David Thoreau immersed himself into nature fully “The morning wind forever blows, the poem of creation is uninterrupted; but few are the ears that hear it”(Thoreau II). Thoreau reveals how he has taken the time to observe nature to its fullest extent. He saw nature as a neighbor who was to be respected just as a man would treat another. Ralph Waldo Emerson a great transcendentalist, a mentor to Thoreau. Emerson’s point of view of nature showed how men and nature can become one to uplift themselves from the worldly shackles. Thoreau and Emerson both had a concept that nature was essentials to mankind, one sought out to respect it and the other viewed as a form of release.Nature is important to transcendentalism because it leads to spiritual connection and harmonization.

Transcendentalism was an early philosophical, intellectual, and literary movement that thrived in New England in the nineteenth century. Transcendentalism was a collection of new ideas about literature, religion, and philosophy. It began as a squabble in the Unitarian church when intellectuals began questioning and reacting against many of the church’s orthodoxy ways regarding all of the aforementioned subjects: religion, culture, literature, social reform, and philosophy. They in turn developed their own faith focusing on the divinity of humanity and the innate world. Many of the Transcendentalists ideas were expressed heavily by Ralph Waldo Emerson, in his essays such as “Nature”, “Self Reliance”, and also in his poems such as “The

“Nature” is an essay written by Ralph Waldo Emerson, and published by James Munroe and Company in 1836. [1] “Nature” has a total of 41 pages. The essay consists of eight parts: Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit and Prospects. Each part takes a different perspective on the relationship between humans and nature. In this essay, Emerson emphasizes the foundation of transcendentalism, “a religious and philosophical movement that developed during the late 1820s and 30s in the Eastern region of the United States as protest against the general state of spirituality and, in particular, the state of intellectualism.” [2] “Transcendentalism suggests that the divine, or God, suffuses nature, and suggests that reality can be understood by studying nature.” [3] “Transcendentalism is closely related to Unitarianism, the dominant religious movement in Boston at the early nineteenth century. Transcendentalism evolved as an organic consequence of the Unitarian emphasis on free conscience and the value of intellectual reason.” [4] Emerson divides nature into four stages: commodity, beauty, language, and discipline. These define the ways by which humans use nature for their basic needs. The historical significance of “Nature” was that transcendentalism club led the celebration of the American experiment as one of the individualism and self-reliance. [5]

It is also clear to see how big of a part that nature plays in the lives of others. From movies, to songs, literature, and more, nature from transcendentalism is everywhere. Whether the situation is a lion on the hunt, a boy and his cub on a mission, or a blind adult, transcendentalism is always going to be around. Nature is the beauty of life, so why not learn from it? “The kingdom of man over nature, which cometh not with observation, -- a dominion such as now is beyond his dream of God, -- he shall enter without more wonder than the blind man feels who is gradually restored to perfect sight” (Emerson, 2).