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The Destructive Effects Of Silence In Elie Wiesel's Night

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Before God and the creation the world, there was silence. A silence that was quite similar to the silence of the Holocaust. Survivors of the Holocaust have told their stories, revealing the destructive effects of the silence of the Holocaust. In the novel, Night, Elie Wiesel illustrates the destructive effects that silence brought to the lives of the people who crossed its path, and unveils the damage that silence generates on the Jew’s relationship with God. The silence of the Holocaust, in all of its forms wreaked havoc on the lives it encountered. Moishe the Beadle, who lived in Sighet, was one of the foreign Jews in Sighet that was forced to leave. These Jews were taken to an unknown, place. Rumors spread that they were in working in …show more content…

They were forced to dig trenches, people were shot like animals, and babies were used as targets for machine gun practice. However, people “not only refused to believe his tales, they refused to listen”. As he tried to warn the people of what could happen to them, he was silenced and shut out by his town. Nobody wanted to listen to the so called “crazy” tales of Moishe the Beadle. Some people believed that he just wanted their pity. Moishe’s words could have saved lives, but instead his silence destroyed them. However this was not the only warning to be silenced. Mrs. Schäcter, a women who Wiesel knew well, continuously shrieked of a fire while in the cattle car being taken away by the Nazis. She pleaded and yelled for the Jews to listen to her. Irritated by her nonsense, “A few young men forced her to sit down, then bound and gagged her”, after which “silence fell again”. Once again the Jews silenced one of their own, claiming the warnings of flames to be only hallucinations. The desire for silence broke down the humanity of the people in the cattle car, as they eventually reverted to animalistic behavior to obtain what they wanted. The words, “silence fell again”, are …show more content…

After his first night in the camp, Wiesel states, “Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live”. Wiesel does not want to live in a world where people no longer fight for others, in a world which can remain silent even when it means the death of others. His faith had been “consumed… forever”, and his God murdered. God’s silence deprived him of his faith and of his will to live. It destroyed his soul and his dreams and he was exposed to the evils of mankind that many would never see in a lifetime. At a young age Wiesel was forced to reconsider all that he believed, as his God had betrayed him. About half way through the novel, Wiesel recalls one particular role call that was different from the rest. Hangings were a normality, however that night a pipel would be hung: a child. This pipel had been tortured for days simply for being silent, and not giving names of people who had committed crimes in the camp. Even the Lagerkapo, the head of the camp, refused to be the executor. As the pipel was being hung a man cried out “For God’s sake, where is God?”, to which Wiesel says, “And from within me I heard a voice answer:... ‘Hanging here from this gallows”. The voice that came from within Wiesel was uncontrollable. He did not want to doubt the almighty, however God’s silence placed mistrust and uncertainty in his mind which forced out Wiesel’s voice. God’s

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