The Destiny of the Unevangelized Debate
William Brodie
Religion 335
July 8, 2016
The Destiny of the Unevangelized Debate has been a concern for Christians throughout the years. There have been questions to arise as to what actually happens to those who have never heard the Gospel. According to Body and Eddy, “the issue of the destiny of the unevangelized forces Christians to wrestle with the seeming tension between the universality of God’s love and the particularity of the path to salvation or one’s personal relationship with Christ.” Exclusivism, inclusivism, and pluralism are three ways that theologians address the issue of the destiny of the unevangelized. The text takes on these three ways through four views which are the Restrictivist View, Universal Opportunity View, Postmorten Evangelism View, and Inclusivist View.
The Restrictivist View- No Other Name According to Boyd and Eddy, the restrictivist view believes that salvation is restricted to those who have heard the gospel and have decided to accept it. The question is now posed that if one has not heard the word of the Lord, how then can they gain salvation. There are Scriptures in the Bible that support this view. Romans 10:17 says, “So faith comes from hearing, and hearing by the word of Christ.” According to Eck, the response to exclusivism is that it is “our own community, our tradition, our understanding of reality, our encounter with God, is the one and only truth, excluding
Evangelism is a passion of mine and this semester has helped me to develop more as a person and strengthen my passion for evangelism. Usually when you hear the word Evangelism most of the time, you will start to fear because of rejection. During my Christian walk, sometimes I have experienced the fear of rejection as it relates to Evangelism. However, this semester has taught me not to fear." Evangelism is standing up for your faith even if everyone else remains seated 1(Earley and Wheeler
In Prep by Curtis Sittenfeld, Holden would like Lee because she is a predictable person. For instance, she is predicted to do anything anybody asks her to even though if she does not like it or promised that she would never do it again because she puts peoples’ needs before her own. For instance, “And this was it, the last time: I was retiring from cutting hair” (158). This shows that Lee is retiring from hair cutting because she felt disgusted by Aspeth and Cross’ behavior. They were flirting in front of her when Lee was cutting Aspeth’s nasty blond hair. “My hair desperately needs cutting” (164). This shows that Lee is predictable because after she vowed that she would not cut anybody’s hair anymore, she cut Ms. Moray’s hair a few days after
Reportedly, Melanie Thornburg, a South Carolina Sheriff Captain, is in the hot seat after wearing blackface with a Bob Marley Halloween costume. Melanie Thornburg claims that, "I didn't do it out of lack of respect, and I express regret to anyone that took offense. I wouldn't have ever tried to taunt anyone."
Mike’s American is a cozy and welcoming multi-story institution of an eatery, serving delectable American fare. Appetizer options, such as the hot spinach and artichoke dip with parmesan and jack cheeses and the crunchy, spicy firecracker shrimp, are fun to share and make for great starters. Popular entrée items include the beer-marinated drunken ribeye with redskin potatoes, the roast half chicken in a brown butter sauce and the hickory-grilled fish of the day. Mike’s American also has a tantalizing array of burgers, including the vegetarian-friendly veggie patty made with quinoa, rice, black beans and beets and the classic bacon cheeseburger topped with homemade, spicy “wicked sauce”. And it doesn’t get more American than with the deep dish
Upon “crashing” each of these waves paved the way for the next. As one reviewer notes: The still abstract recovery of the humanity of Jesus opened the way to a consideration of the concrete history and story of Jesus of Nazareth. Attentiveness to the specific ministry of Jesus led to a new appreciation of the contemporary context and challenge of discipleship. Sensitivity to the actual experience of following Jesus today raised new questions about the meaning of salvation in Christ for the poor, for women, for people of color. The everexpanding encounter of world religions posed anew the issue of Christ as universal savior.10 The third wave, with the view of Jesus as liberator, would give rise to liberation theology. Johnson outlines six basic characteristics of liberation theology: recognition of an oppressed group; action on behalf of justice; our relatedness to one another; use of social analysis; changing the unjust situation and the vision that the reign of God is already arriving.11 Johnson then highlights the three-part method of liberation theology: the oppressive situation is recognized; then the Christian tradition is analyzed for what may have contributed to the tradition and finally the Christian tradition is searched for elements that would yield a new understanding and a new practice that would be liberating.12
This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.
Randy Newman’s book, Questioning Evangelism, is a book about on how evangelizing is to ask questions, and therefore, letting people communicate with questions about their own truths about God. Newman writes this book hoping that anyone who reads it will gain a better understanding of what evangelism is. Newman’s book is divided into three parts: why questioning evangelism is needed, considering what questions non-believers are asking, and observing why asking questions and knowing answers doesn’t mean a Christian’s own problem like cold-heartedness or anger. Throughout the book Newman brings readers right back to bible scriptures. Even though he appeals to accounts of people like Paul in Acts preaching on Mars Hill, he also shows how the wisdom literature is applied to our evangelistic attempts.
The Explicit Gospel is a true eye opener with life changing implications, a modern day constitution of the Christian faith. This piece of literature adds a valuable Christian perspective with convicting truths that have been overlooked by Christians and many Christian institutions throughout our nation. The principles in this book will compel any American citizen to reevaluate their Christocentric worldview.
Within the book You Lost Me by David Kinnaman, the author discusses why young Christians are leaving the church and rethinking faith. He gives us an overview of the trends within the mosaic generation. Through this overview, we as student ministers can better understand the generation in which we are ministering to. With this understanding, we can reach these students and bring them back to their home, that is the Church. In this report, I will discuss the book by chapter and finish with my reflection.
The age old question that is still being debated. In this essay I hope to answer a few of the big questions such as: How can a good God allow suffering? Why does evil exist? Is God like many have attributed to Him, a watchmaker, who winds us up and lets it go until it runs out? How could God allow the Holocaust? The theological field of inquiry called “theodicy”, which investigates the basic question: If God is all powerful (omnipotent), all knowing (omniscient), and all-good, (omni-benevolent) how can evil and injustice exist? Since reading Elie Wiesel’s soul shattering Night, this topic seemed fitting. I will provide rational and logical arguments as to why these things occur and how God can still be who He says He is. I will be stating dispassionately the critics of a free-will defense such as J.L Mackie and B.C Johnson, and then I will proceed to offer my responses. After having read Wiesel’s account, my heart only broke more and my mind was spinning with the question itself of How could God allow this? However, we can be mad at God for the Holocaust or for other human tragedies, but this is like a teenager who begs you to let him drive a car - promising to be responsible -, gets drunk, crashes in to a telephone pole, and then blames you for giving him the keys. If we agree that humanity must have free will, we must accept the consequences of its decisions. As Elie Wiesel wrote, “After the Holocaust I did not loose faith in God. I lost faith in mankind.”
The reasons why people become exclusivists are many and diverse. Wuthnow shares a common social view which he is judgmental of. There is a view in society that those that are ignorant, dependent, and absolutely isolated from the rest of the world. However, Wuthnow believes this does not allude to the actual complexities. First, because almost all exclusivists are perfectly aware of other religions and have a general idea of their beliefs (163). Second, that often diversity, for the exclusivist if framed through the lenses of salvation for them and lack of salvation for others (164). What Wuthnow means by this frame of salvation is that when an exclusivist views other religions it is put in the frame of I’m going to achieve salvation (because
Destiny reported disclosed that "Grandma" chokes her. Destiny said that when she takes too long in shower FM gets upset, takes Destiny's head and hold it under the shower water. Destiny reported that she cannot breathe when FM does this. Destiny told RP that FM hit her brother Juan on his head with her hand, hits so hard that he "hits himself on the floor." (not clarified as to what that means). FM makes Destiny take a shower with her clothes on (when mad), drags her by her feet and pulls her hair. Juan confirmed that the FM puts Destiny's head under water and pulls hair.
This book calls the church to rethink and modify its practices, by providing a middle path between the emerging church and the conservative that aims to benefit all. There are major shift happening in the Western Church that has people talking. The problem is that churches fail to follow a mission-centered approach. Chester and Timmis have found that in order to refocus the churches
Per Lane, evangelicals “have always been concerned about the truthfulness of Scripture”, although debates about the ‘infallibility’ or ‘inerrancy’ of the Bible have arose (Lane, 260). Strength of evangelicalism includes the belief in evangelizing the world by spreading the word of God to others. The beliefs of evangelicals have greatly influence Christian orthodoxy and orthopraxy. Evangelical’s believe that one of the main jobs of a Christian is to help in the spreading of the word of God, along with other fellow Christians. In the liberal movement Friedrich Schleiermacher attributed his insight on some aspects of Christian orthodoxy and orthopraxy. Schleiermacher upbringing was greatly influenced by Pietistic thought and he divided religion and theology. Schleiermacher believed religion involved more than knowledge and action, but instead distinct. This influenced his founding of the liberal movement and thought by going beyond claims of Pietist tradition. Lane lastly discusses that Liberal theology is comprised of “the combination of an inadequate view of human sinfulness, leading to a defective view of the work of Jesus Christ, leading in turn to a low view of his person, recurs throughout Liberal theology.” (Lane, 240). The Neo-orthodoxy movement has notably contributed to theology of the twentieth century by emphasizing the
This course has had a great impact on my walk with Christ as well as my witness for Christ. I pastor a church and teach two classes and for me I thought that I was doing plenty. However this course has helped rekindle my passion for sharing Jesus Christ with people through personal evangelism. This paper will demonstrate what I have learned throughout this course.