Durkheim’s Theory of suicide has received a wide range of criticism from various sources. It has actually been criticized as the perfect example of logical error, which is commonly termed as ‘ecological fallacy’. The conclusions given by Durkheim on personal behavior on the basis of aggregate statistics have been termed as misleading. This is because the Simpson’s (1987) paradox had revealed how erroneous it is to analyze the micro events in macro properties terms. Nevertheless, diverging views have arisen on whether the work by Durkheim should actually be classified as ecological fallacy or not. Suicide rates differences between different religious groups (such as the Catholics alongside the Protestants) could be entirely explained in terms of how the social groups categorized deaths. For example, while the Protestants recorded “sudden deaths” alongside “deaths resulting from unspecified causes” as suicides, this was not the case on the Catholics side. Thereby, Durkheim error would be considered as empirical other than logical. Few researchers such as Gibbs, Inkeles, alongside Johnson have claimed …show more content…
First, one may question whether such phenomenon caused by external force such as society but shared awareness from individuals. However, Durkheim defends it by the term of conscience collective, which is also a kind of a social fact and points out the strength of linking morality to discover social laws. Secondly, Durkheim’s classification of suicide form has limited the causes and types. Moreover, Durkheim concerned the causes of suicide only with social facts and rejected the relationship between suicide and personality in terms of psychology, as well as alcoholism. Additionally, the subject of suicide is more likely to exist in disordered societies thus leading to an unbalanced research, which is prone to the theory of pathology. As a result, the contribution of suicide to sociology is actually
The interpretivist approach directly contrasts the positivist one and seeks to focus on the meanings of suicide for those involved. Douglas criticises Durkheim's use of official statistics as they are not accurate and recommends qualitative studies to discover the real rate of suicide. The statistics are a result of a coroners label and thus it is not trustworthy in his view. This suggested that cases are decided on "the basis of probability”. Douglas further seeks to find out the meaning of the suicide
Finally, we have Fatalistic suicide, which occurs in societies with high levels of social regulation. This is only briefly discussed in Durkheim’s work, as he saw Fatalistic suicide, “as a rare phenomena in the real world.� (I1) An example might be someone with an overregulated and difficult life, like a slave.
Durkheim’s theories and work on suicide classified the phenomenon into four types; Egoistic, Altruistic, Anomic and Fatalistic (Ritzer Pg 200-202). Durkheim’s concept of social integration ties into egoistic suicide as it
Although the four groups are varying in their relevance today due to the many changes in society since Durkheim first named them, they are still strongly recognizable in modern society. Egoistic Suicide relates to the degree of social interaction and the strength of mutual values within a social group. Some of the variables
One can only imagine how hard it might be to return to society after coming home from war or being in the military for a long person of time, especially since in 2012 the numbers of soldiers deaths by suicide where higher than deaths by combat (new source). Durkheim developed an abundant amount of information and research on suicide. He classified different types of suicides that can occur depending on society. His types of suicides can aid to the understanding of why these soldiers commit.
According to Item A, suicides are based on coroner’s interpretations and differ across cultures as Danish coroner's base their verdicts on probability rather than English coroners who must find evidence to support their verdict as suicide. Durkheim identifies the difference in suicide rates across cultures and societies. Durkheim defines suicide as “all cases of death resulting directly or indirectly from positive or negative act of the victim himself”. He used suicide to demonstrate that positivistic and scientific methods of researching social topics was possible whereas interpretivists argue that to understand the
Durkheim’s findings suggested that suicide rates vary between societies but do show regular patterns over time. He concluded that this was evidence that there are consistent social forces that influence the rate of suicide in society. In sum, Durkheim believed that for society to maintain a state of equilibrium there needs to be an appropriate degree of integration and regulation; a consequence of any imbalance is an increased rate of suicide. However, despite Durkheim’s study of society being viewed by many as a classic, it has been met
Feelings of isolation have been linked to higher suicide rates. Durkheim’s study on suicide during the industrial revolution supports this theory as he states that, “people were increasingly disconnected from their communities and that this social upheaval had a greater effect on suicide rates than other factors like wealth” (Winner & Collishaw, 2011). Interestingly enough, despite the increase of media attention on suicide, no studies have been published that explain why suicide rates vary among different groups. However, various factors are involved in the decision to commit suicide. As a result, suicide rates vary according to race, gender and age.
The book “sociology” by john J. Mioni, express about one of the sociologist who studied suicide, which is one of the topics that connect with one of my event in my life. When I read about Durkheim, I love one of the quotes, which made me think too much and I connected with my event because one of my event is about suicide, and I believe is truth what Durkheim thought and said about suicide. We have to love who we are, not matter what but the reality is that we don’t love ourselves enough. As a result, I consider that we think through suicide when we feel like we can’t escape our problems, depressed, and do not find some other solutions to our problems, and there come the suicidal thought, and the first thing that we want is die. Therefore,
According to Durkheim’s theory, society can play a part in suicide rates due to strenuous social change which lead to unclear norms in a community. When this emotional strain leads to suicide, Durkheim would explain this as anomic suicide. First Nation groups experienced this during the time of residential schools. Aboriginal people were forced to rapidly change their ways
Furthermore, social scientists have not been too involved in the topic of suicide. Since 1990-2009 there have not been many article on the topic and the disinterest can derive from the presumption that suicide is a lonesome act. The article “Suicide and the Creative Class,” states that, “Durkheim ([1897] 2006) illustrated that suicide is a social phenomenon by stating that levels of integration and
Traditionally, suicide was thought to be a purely individual decision but French sociologist Emile Durkheim recognized that the phenomenon had a social dimension. He believed in the influence of society on the individual and that if anything can explain that relation, it is suicide. His use of the data of suicide, not specific cases and reports, to study the societal trends reveals his true subject of study: society as a whole and its role in the individual experience. Durkheim uses the study of suicide via the quantitative methodological approach as a tool to study society as a broader whole.
Durkheim does not see egoism, altruism, anomie and fatalism as types of suicide, but types of social structure that highlight the presence or lack of integration and regulation. It must be stressed that this excess/lack of integration and regulation are not seen as direct causes of suicide, rather Durkheim sees a number of voluntary deaths in society as inevitable; integration and regulation are merely prophylactic to suicidal impulses, which when taken to excess or dramatically reduced, fail to act as a preventative, and so suicides occur. This clarification is an important strength of Durkheim’s theory: it allows the biography of the individuals who kill themselves to vary, while still explaining underlying pressures/lack of to explain their deaths, and the varying suicide rates between groups.
For many the concept of teenage suicide is almost always correlated with the psychological mindset of the individuals. However, there is a lot of the factors behind these horrifying events that actually are more sociologically related. These catastrophic events are directly correlated with interactions with the world. The loss of teenagers across the world is increasing and it is a subject that should be touched on in both sciences. Throughout this paper the study of teen suicide in the sociological view will be discussed by going through Emile Durkheim’s studies and the sub groups in which it can occur. These events are related back to such things as social rejection, religious beliefs and social situations. This paper will also touch on the different types of suicide and what the suicides correlate with. The main purpose of this paper is to show how teen suicide is not only a psychological problem with students but to breakdown the areas in which cause these feelings.
Throughout this essay, we will be looking a Durkheim’s analysis of suicide and whether his ideas on suicide were right in his time, and whether they are still relevant in today’s society. Emile Durkheim described ‘suicide’ as a term “applied to any death which is the direct or indirect result of a positive or negative act accomplished by the victim himself, which he knows will produce this result” (Durkheim, Suicide: a Study in Sociology, originally published 1897, 1970). Positive acts were acts that were undertaking with the intention to produce death. Negative acts were actually the distinct lack of survival acts undertaken, with the knowledge that without these acts, death would be the result. As far as Durkheim was concerned, although suicide itself is a very individual act, the reasoning behind suicide was due to predominantly social factors (Durkheim 1970, p44). Suicide was sociological, not psychological. His research was based not on the personality traits of those who had committed suicide, but instead at the suicide rates of different countries compared to the social factors that link the countries together (Durkheim 1970, p40).