The Color Of Family Ties Summary

Have you suffered and feel disappointment in your life? Who is willing to support to you without any reason when you fail in doing something? The answer is your family. Usually, family members can tolerate our mistakes and help us to solve our personal problems. Many people believe that having a family is happiness and they don’t need to be alone and support with each other. The family life is a very important to discuss because our attitude on the family value may effect to our views toward the world. In the article “ The Color of Families Ties: Race, Class, Gender, and Extended Family Involvement”, Gerstel and Sarkisian argued that that the social class did not make the poor family had weaker ties and the relationship between the extended family members was more fragment. Actually, Gerstel and Natalia Sarkisian claimed that financial problems create weak ties among the color family.

Family is one of those words that have a significant meaning to various individuals. Family may be viewed one way to an individual and another way to someone else. Family consists of those who have played a particular role in one’s life, whether it is positive or negative. In this paper, I will assess Reymundo’s family both nuclear and extended and speak of how his family has become significant in his life and how they have played a role in his decisions. I will also speak of my personal reactions to the story as well as address ways that as a social worker I could work to impact the gang problems in Orlando.

Espiritu’s interviews with almost one hundred Filipino Americans searches how gender factors into minority understandings of whiteness and their own personal, cultural identity. Filipino immigrant families stress cultural superiority over white Americans by declaring that their daughters have higher moral standards. They believe they have greater values when it comes to family commitment and sexuality. Also, Filipinos felt their culture was superior to white American culture because their lives revolved around their close-knit families while white families were seen as detached or individualistic. The responsibility for maintaining family ties and cultural traditions was put on Filipino women, which usually falls on women of all cultures. Carrying out responsibility reinforces patriarchy among Filipinos. Nearly all cultures blend” proper” femininity with sexual

However, Amanda’s family has potential to thrive despite these challenges if they are resilient (Black & Krishnakumar, 1998). African American families commonly show resiliency by having a strong kinship bonds, central role in religion, racial biculturalism, and enforcing positive self esteem (Black & Krishnakumar, 1998). Amanda’s father can continue to protect her from negative consequences of communities by providing structured activities, like sports, or involvement at recreational centers (Black & Krishnakumar,

In this section the author talks about the way of conducting the study which is the basis of this book. She has chosen a total of twelve families including six white, five black and one interracial. All the families had children who aged from 9-10 years. She visited these families at least twenty times in a time span of a month and spend time around the space where their everyday lives evolve.

In the collateral-collectivist cultures (African-American, Hispanic and Asian), emphasis is placed on the family, above all else. This means that in these cultures, even education is second to the needs of a family. When teaching children from these cultures, it is important not be ethnocentric, but rather understand the structure of their cultures. As teachers, we cannot be colorblind; for it is a disservice to those we teach.

Annette Lareau, author of Unequal Childhoods Class, Race, and Family Life, revealed her research findings in this enlightening text featuring twelve socially, economically, and culturally diverse families having a child nine to ten years of age respectively in their nuclear family unit. These families were garnered from the author’s coinciding study comprised of eighty-eight children. Lareau, along with her research assistants, visited each family approximately twenty times. Visits included time spent within the home, as well as family events, school functions, doctor’s visits, structured activities, shopping trips, and church services. Wide-ranging contexts allowed researchers a unique opportunity to observe and record a multiplicity of interactions within each family unit.

Orbuch, Bauermeister, Brown, and McKinley (2013) found that “Black American husbands reported significantly less closeness to their in-laws and less conflict regarding both sides of the family than White American husbands” (p. 262). However, this isn’t the case with my family, because all in-laws are accepted as a part of the family from the moment they marry into it. In-laws are always included in all family functions, and are more willing to participate in family reunions, and other family trip than the members that was born into the family. Even the members of the family that married or date interracially their partners are also accepted into the family no matter their race or ethnicity. I believe that my family’s acceptance comes from the

The Moore family is a family that is made up of three generations, starting with the grandparents, parents, along with the children. The Moore family also consist of multiple racial groups, such as African American and Caucasian that causes divided within the family because of the cultural differences within each group. The Moore family is made up of Jessica, Caucasian mother, Ed, African American father, Derrick, adopted African American son, Terrence, Jessica’s biological biracial son, and Debbie, Ed’s biological biracial daughter. With the listing of the both husband and wife along with the children, it is clear that this family has encounter a few life transitions, trajectories, cohorts, turning points, and life events. Understanding life course perspective will assist with understanding the family dynamics that are displayed within the Moore family. Life transitions, trajectories, cohorts, turning points, life events, along with other terms will be defined and discussed to fully examine the Moore’s family behavior and life events that guided their family’s development. With all of the issues that the Moore family has encountered both Jessica’s and Ed’s marital problems may be seen as the core of their family’s dysfunction, therefore, this will be explained under the life course perspective.

Gerstel and Sarkisian both argue that minority families do not have weaker family ties than whites, contrary to popular belief, and that the reason for this myth is because of social class. Both authors describe how minority families aid one another through practical help, financial aid, and emotional support. They claim that minority families surpass white families in all forms of assistance for financial help and emotional support in terms of women. By revealing white families to be shockingly inadequate compared to minority families, Gerstel and Sarkisian prove that social class and money are the two defining factors that make a decent family. However, financial assistance seemed to be their only argument when explaining why minority families were not as loving and caring as they could be.

     The African-American family is defined as networks of households related by blood, marriage, or function that provide basic instrumental and expressive functions of the family to the members of those networks (Hill, 1999). It is one of the strongest institutions throughout history, and still today. Family strengths are considered to be cultural assets that are transmitted through socialization from generation to generation and not merely adaptations or coping responses to contemporary racial or economic oppression (McDaniel 1994; Hill 1999). This definition is contrary to the belief that the Black family is an adaptation to harsh conditions, instead of an ongoing establishment. Hill (1999) discusses

Falicov, C.J., & Brudner-White, L. (1983). The shifting family triangle: The issue of cultural and

When speaking to the Mrs. Smith about family and family structure I mainly focused on the concepts of where they live and the effects it has on their family. This involves their country, current residence, topology, economics, politics, education and occupation (NASN, 2013). Such topics give an inside look in regards to certain diseases and health factors that are more prominent to or more acceptable to the population in that region and area of residence. As well as this, these concepts allow the more in depth in understanding of diet, mental diseases, economic standing, and the families degree of assimilation or acculturation if there is any. I asked Mrs. Smith where she was born and if she and her family have lived anywhere else. Her family is originally from Poland and

According to the article “The Color of Family Ties: Race, Class, Gender, and Extended Family Involvement” by Naomi Gerstel and Natalia Sarkisian. Families of color are more likely to share a home, live next to, and visit relatives as oppose to White families. They also are more likely to help family member out when it comes to “practical task”. The reason families of color are closer to their relatives is because they are more dependent of them. However, when it comes to helping financially White families obtain a great amount of money. Since they have higher income this allows them to provide that financial help their relatives or close friends need. Additionally, families of color also have less education than White families. The authors

I am constantly drawn to the emotional staple in my family, support. Family support systems are just one of the most enriching, and rewarding aspects of daily family life. Through time the family archetype has gone through a tremendous amount of metamorphosis, including the most notable, and varying present-day version. No matter what creed, color, gender, sexuality, or demographic, the support system of today's families are astoundingly positive. Some people, like Ehrenreich, might say that families in and of themselves are a "nest of pathology," but when you look at families in the malls, parks, or other public places, the bruising, or outing of emotional tension, pressure, or abuse is non-existent.