The Chinese Influence In Ancient Japan

The Japanese empire was in great power by this time period, and they thought themselves as the king of the East Asian race. Japan, the “old order”, also believed that some day Europe and America would take over their power and become the “new orders”(Doc A). Japan was one

In 1159, Kiyomori of the Taira clan was victorious over the Minamoto clan. Kiyomori murdered all the adults of the Monamoto clan and forced the children into exile. The emperor rewarded Kiyomori victory by giving him an advisor position in the government. This event was significant because Kiyomori was the first warrior in Japan’s government. Like the Fujiwara family, Kiyomori desired a royal bloodline within the Taira clan. So the Taira clan consorted with the imperial family in efforts to secure an imperial bloodline. Later, Kiyomori obtain a higher government position and more importantly a grandson was born and is heir to the throne. Feeling cheated an imperial prince sought the exiled Minamoto to overthrow the Taria clan. In 1180, Yoritomo of the Minamoto clan formed an army and battled with Taira clan that is known as the Genpei War. Eventually, Kiyomori died and the Taria clan shortly declined after him. During these battles warriors ran amok pillaging the Japan’s cuntryside. To end the chaos and violence the imperial turned to Yoritomo. Yoritomo in return raise an army of samurais and took complete control of the government and transformed it into a military government. The Kamakura government consisted of the emperor, shogun, and the house men. The emperor served merely as a figurehead, he little to no control of his government. The shogun had

The Tokugawa period or otherwise known as the Edo period has been recognised as an extremely significant aspect of Japanese history and left history changing effects on the country. In this essay, five primary aspects of the Edo period, which has helped produce present day Japan and had greatly impacted on the nation during this period will be addressed:

Imagine yourself being a Confucian scholar-official from Song-dynasty China, and you had a chance travelling to Heian-kyo during Machinaga’s time. What observations can you make about the similarities and differences between Chinese and Japanese societies? Based on your observations, which part of Japanese society deserves compliments? Which part needed to be

The emperor is an important religious figure, he swapped lands swapped land with nobles exchange for their support for he couldn't handle all the land far far away from him. In the shogunate period the emperor didn't have much power for the shoguns had basically controlled the government.

From 30 BC to 300 AD is known as the Yayoi Period, and is the time when rice was introduced to the Islands of Japan. With agriculture now involved, social classes developed with landowners starting to create factions with followers underneath them. The most influential leader of this time is believed to be Queen Himiko, who ruled Japan as it gained advances such as iron working from other developing countries. The formation of the first true governing body of Japan was in the Kofun Period, which spanned 300 to 538. From 538 to 710, the Asuka Period introduced the Oni’s supposed creators, the religion of Buddhism. It also marked the end of Early Japan, and the several different Periods after would be much longer and hold many more events, changes in power, all the while shaping and molding Japan’s culture into what it is today. In the year 710, Nara, the first Japanese capital as built. Large Buddhist monasteries were scattered around the city, spreading the religion’s influence. This influence continued to grow to such a strong position, that the capital had to be moved to the city of Nagaoka in 784. Later, the capital was moved again, where it would remain in Heian, current day Kyoto, for over a thousand years. This time period is believed to be when the Oni myth and story was first created, if not

In Japan, most of the Chinese influence was brought to Japan through Korea. Japan consists of four mountainous islands off the coast of Korea, and its early development reflected that of the mainland. There were several waves of immigrants that came to Japan. In about 10,000 B.C.E., the Jōmon people practiced hunting and fishing and made clay pots. People who immigrated from northeast Asia brought agriculture and Yayoi culture with them. Yayoi communities were distinguished by complex social organization containing rulers, soldier, artisans, and priests. Objects made in China and Korea could be found in Japan, which shows that people were traveling back and forth from Japan. More waves of immigrants came from Korea during the fourth through

China and Japan had similar but different experiences with the Western civilization. China and Japan reacted differently to the Western nations and it was China’s reactions to the West that would break the Chinese’s isolation leaving their traditions behind. The Industrial trade in Europe and the United States had created a gap between Asia and the West, This left china and Japan far behind technologically and they were not able to stand up against the western nations and although at different times China and Japan both ended up having to sign unequal treaties, and to open their ports for merchants.

Imagine a really embarrassing moment or a time that resulted in a lot of trouble. Does it bring on chills or a shudder? Most people understand everyone makes mistakes in their life, though, like saying or doing that one thing they know they should not which got them into a lot of trouble. Fortunately, it is typical that people have a parent or parent figure in their life to tell them what they are doing is wrong and why so next time they learn and make the right decision or do not do it again.

During the Nara Era, and some time before, the concept of marriage was totally different from the concept we know today. It is called "Tsuma Toi Kon." "Tsuma" means wife; "Toi" means to visit; "Kon" means marriage. In order to explain the marriage during this era, I will present an example of the typical interactions between men

Transitioning into the classical era, an extremely important ruler in regard to diffusion of Chinese culture into Japanese society was Prince Shotoku, who ruled as regent from 593 to 622. Shotoku sought to transform Japan from a loose-knit society of Ujis, into that of a centralized state based on Chinese governmental institutions. Shotoku ordered that all history was to be recorded – much like the Chinese did – to aid in the legitimacy of the throne. The most significant contribution of Chinese assimilation of Shotoku can be seen in his drafting of the, “Seventeen Article Constitution.” The constitution infused elements of Buddhism, and Confucianism which William Beasley makes clear when he describes, “It begins with a quotation from the Confucian Analects, asserting that 'harmony is to be valued.' It then enjoins reverence for 'the three treasures': that is, the Buddha, the Buddhist Law and the Buddhist priesthood.” (Beasley, 22).

Like the alcohol Prohibition in the 1920s, which was intended to banish certain substances from society, recent drug prohibition has yielded the same results. For years, the United States drug policy has taken the approach of detaining and arresting anyone who can be connected with illegal drugs. The failures of prohibition are painfully obvious: unnecessary deaths, severe violence, wasted money, soiled opportunities. The ‘war on drugs’ remains the greatest violation and threat to our civil liberties and the preservation of the Bill of Rights. Since the upswing of illicit drug use in the 1960’s, the presidents of the United States have repeatedly produced policies that deem highly ineffective. An increase in presidential power is needed to

This was and is no small statement. Part of every religion is that each believer believes that their faith is the way. Indeed, Christ tells Christians he is the way, the truth and the light. For true partnerships between religions to take place there must be a willingness to question and explore the deepest set of beliefs in each faith. In the book, he refers to the willingness of his Christian friends Alice and Roy Eckardt to openly challenge the absolute truths of Christianity to the point of expulsion. It is this bravery to explore that spurs him on to write about concepts such as covenantal pluralism. Greenberg was challenging Jewish belief to the divine right as the people of God, the chosen Israelites. He tells us how that first covenant

The effect of Buddhism in China was one of the most profound changes China ever had, as it affected their economy. This time, economy brought about religion; Buddhism came into China through international trade. As South Asian countries came into China, they spread their religion which at that time was majorly Buddhism. To gain favor from the foreign traders, the emperors showed frivolities towards them. “Tang emperors spent huge sums of money on Buddhism” (Dubois, 2011, p. 34). They constructed Buddhist monasteries, excluded monks from taxes and lavished them with other benefits. In one sentence, the emperors at that time, sought to seek the face of Buddhist he monks at the expense of the economy. On a lighter note however, the spread of Buddhism increased the economy of China as it created revenue in trade. “Up till the twentieth century, Tang dynasty was the most cosmopolitan period of China’s history. Politically, emperors had conflicts of interest and so alternatively chose Buddhism or Daoism in succession” (Dubois, p. 34).

Meiji Restoration was a significant historical event not only in Japanese history but also in world history. A study (Hunt, Lynn, Thomas, & Barbara, 2009) concluded that the word “Meiji” means “enlightened rule” and the goal was to combine “modern advances” with “eastern” values. This event restored practical imperial rule to Japan under Emperor Meiji in 1868 (“Meiji Restoration”, 2017). As a result, it led to the tremendous changes in political and social structure of Japan, and spanned both the Late Tokugawa period and the beginning of the Meiji period (“Meiji Restoration”, 2017). The main causes of Meiji Restoration can be analyzed from the following different aspects.