The Book Of Amos By The Minor Prophet Amos

The Exegetical Task: Some parts of the Bible call for time and patient revision to understand. Some people find help in Bible dictionaries, commentaries and Bible handbooks (Fee/Stuart p189). Fee and Stuart feels that everyone needs to understand both the prophets’ era and the context of a single oracle (Fee/Stuart p190). The words spoken by the prophets at a variety of times and places are written down without any indication as to where one oracle ends and another begins (Fee/Stuart p193). The prophets employed an assortment of literary forms. 3 of the most common are: “The lawsuit”, God is portrayed as the plaintiff, prosecuting attorney and judge against the defendant, Israel (Fee/Stuart p194). The Woe, Woe oracles implicitly or explicitly contain an announcement of distress, the reason for distress and a prediction of doom. “The promise”, This contains an allusion to the future, a mention of radical change and blessing (Fee/Stuart p195). Hermeneutical Suggestions: What is God’s word to us through these inspired oracles, spoken in another time to God’s people? Once we understand what God said to them then, we will hear it again in our own surroundings (Fee/Stuart p199). The prophets’ messages were concentrated on the near rather than the distant future (Fee/Stuart p200). Sometimes the New Testament makes reference to Old Testament passages that don’t seem to refer to what the New Testament says they do

This term paper will attempt to compare specific biblical passages from the book of Ezekiel to specific passages in the book of Revelation. These passages are comparable due to their similar use of language, visions, and symbolism.

Throughout the Bible, there are an abundance of customs one may come across which are typically exemplified through the stories within the books of the Bible. Judah and Tamar in Genesis 38 are a chief example of how stories are used to reiterate customs, such as marriage, in the Bible. Although some stories may appear to have strange placement, it is important to remember how much detail was put into every chapter and verse which shows that there is a reason each story is where it is.

The book of Amos is the earliest preserved example of classic prophetic writings. It consists of nine chapters, but Amos did not write the entirety of them. “A majority of scholars think that not all of the material in Amos goes back to the prophet himself but was added later by ancient editors of the book.” The anthology contains a variation of materials: prophecies, visions and addresses from Amos to the people of Israel. Two major themes of the book are the social injustice in Israel, and the impending doom in Israel’s future.

The Book of Daniel is the only full-blown apocalyptic book in the Protestant recognized version of the Canon. A literary device divides the book into two halves. Chapters 1-6 are a collection of stories that introduces the reader to Daniel and three other Israelites as unwilling guests of the Babylonia Empire ruled by Nebuchadnezzar. The second half, Chapters 7-12 consists of apocalyptic imagery of deformed beasts and the heavenly court. The focus of this paper will be on chapter 7, which serves as a bridge of the two halves. Chapter 7 is the earliest of the visions as it identifies with the genre of 8-12 while through language and content it reverts to Daniel chapter 2. The linguistic break down is not as neat as the literary divide in

In chapter three, we are enlightened by the story of Elijah and his sudden fear towards Jezebel’s threats of taking his life. We get to dive into the way God deals with Elijah when he arrives at the cave. Here God comes in the form of a whisper, but shows mighty acts by splitting mountains and rocks, earthquake and fire (Allen Jr., 16). However, the text tells us that God was not in any of those elements. Rather, He spoke to Elijah with a whisper asking him why he was there. In the context, this story takes place after Elijah proves that his God is the only one who is able to light a fire on top of an altar when Baal was unable to. Elijah then orders the crowds to then kill the false prophets. The form that the author

The book of Revelation, the final book of the bible, is one of the most interesting and symbolic readings for many. With an unknown author, apocalyptic foreshadowing, and obscure meanings, it has been interpreted a number of different ways. Starting with the history, the symbolism, and ways to interpret it, the aim of this paper is to give the reader a better understanding of the book.

Jewish history and its overall themes are expressed through The Book of Esther, which is in The Holy Bible. This sacred text takes place in 486 BC, when King Xerxes I ruled Persia. This story is an historical interpretation of the life of Queen Esther along with the lives of the Jewish people. Even though The Book of Esther is only ten chapters, it contains many rich themes. Also, the characters exercise many different traits such as: fortitude, empathy, and divine providence. The Book of Esther explores many themes, such as faith, manipulation, and courage in order to show the Jews, who are living in exile, that it is possible to gain success in the country of one’s exile without showing one’s true identity.

From there, Ezekiel’s theme is focused on the condemnation of Israel for their sin. Ezekiel is also a prophecy that the fall of Jerusalem and the Babylonian captivity are necessary measures for the God of grace to employ if He is to correct his disobedient people and

Some people may believe that prophecy and apocalyptic literature is a well-known subject because there are lots of books and papers concerning it, but there is still so much that will always be misunderstood. Prophesy and apocalyptic literature may have some similarities but they are structurally different in a way that makes them distinct. This paper will address prophecy and apocalyptic writings and determine the differences between them by using Daniel and Amos as templates.

1. Using the book, notes, and biblical text itself, choose two of the Gospels and compare and contrast their presentation of the life of Christ. Be sure to include how things like the authors’ background and audience affect their message.

In the Old Testament, the Israelites were seen as people who failed to listen to God’s commandments. Despite knowing beforehand that they would be punished for their disobedience, they still continued to commit sin. God tried to deter their misbehavior by promising them many blessings, but it worked to no avail. Due to the insubordination of the Israelites, He made sure that the promises He made to them would be withheld and that they would face consequences.

To start this off, I don’t know much about the New Testament but I can name a few specifics. For instance, the first four books of the New Testament are all the same story just different perspectives. I know that the book of Revelation is a story of the end of times, written by John. However, Jesus was speaking through John, as he wrote the book. I know that Jesus was born of a virgin, named Mary. Jesus, before his time, had performed his first miracle of turning water into wine. By the age of thirteen, John the Baptist had baptized him. From that moment on, Jesus was now the man he was called to be, our Savior. I know that Jesus traveled through the Middle East, to more place than we know, performing miracles, such as, healing a leper, making

     Abraham stands as one of the most important figures in the Hebrew Bible, and is central to the understanding of God’s solution to the problem of mankind. Man, the mysterious creature that God wraught as a semi-experiment, is constantly prone to believe he is self-sufficient and capable of survival without God, the central problem God must deal with in the Hebrew Bible. To solve this problem, God decides to strike fear in the heart of man and to revolutionise his lifestyle by creating laws and empowering a chosen group of people, who will spread the word of God by example. These people are the Hebrews, and Abraham is the father of their race, the man from whom all

In comparison to this, the section of the Hebrew Scriptures known as ‘prophecy’ is a far harder collection from which to discern common threads in the sense of genre or content. Set as a continuation of the greater biblical narrative, the Prophecy section is best understood when divided further into two parts, that of the former prophets and the later prophets . The former prophets consist of the books of Joshua, Judges, 1-2 Samuel and 1-2 kings and are generally referred to as ‘deutero-historical books’, expressing the role the theology of Deuteronomy plays in its