The value of pursuing an impossible dream leads people to dead ends. In my own life I have dealt with this issue on several occasions. We get caught up in materialistic desires, and appearances. Through self discovery, everyone is capable of gaining self confidence without being absorbed in our looks. The conflict between the real and ideal incorporates consuming dreams about how I could better myself inside and out in my current life which ties together the book To Be Seen, and The Birthmark in failing to achieve internal and external goals.
To Be Seen, by David Pring-Mill is a short story about the outside appearance of others, and how they affect everyday lives. Main character, Abby, tries to “pass off her self-consciousness as some elaborate
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The main character, Aylmer, is a scientist whose education and knowledge is far advanced compared to any other scientist. Georgiana is a beautiful woman who is on the verge of perfection in Aylmer’s eyes, and they decide to marry. Georgiana has only one flaw, “To explain this conversation it must be mentioned that in the centre of Georgiana's left cheek there was a singular mark, deeply interwoven, as it were, with the texture and substance of her face” (Hawthorne). In the beginning, Alymer isn’t bothered by the single flaw. When he finally musters up the courage to reveal his disgust for her trivial flaw, Georgiana complies to get her birthmark removed. He suggests an experiment that will rid her birthmark, according to his empirical knowledge. Alymer carries the traits of someone who cannot move on, be satisfied or forget. At this time in the story, Alymer, begins to go mad, “...and with her whole spirit she prayed that, for a single moment, she might satisfy his highest and deepest conception. Longer than one moment she well knew it could not be; for his spirit was ever on the march, ever ascending, and each instant required something that was beyond the scope of the instant before” (Hawthorne). The ongoing goal Alymer tries to meet is perfection and satisfaction, in his mind there is always more. Once the treatment kicked in, the birthmark
Georgiana had always lived with the birthmark, and was quite fond of its charm. Many people in the town believe it was a fairy’s handprint left to sway all hearts; to them the mark only magnified her appeal. The mark’s charm had rarely been questioned by anyone other than the jealous women of the town, and its peculiar nature had once intrigued Aylmer and amplified his attraction to Georgiana. He begged for her hand in marriage, but soon after they were wed, he queried whether Georgiana had ever considered having the birthmark removed. She was hurt by the implication that the mark depreciated her and grew upset with her husband. As time passed, Aylmer continued to stare at the mark, unable to keep his eyes from wandering to it. This continued until Georgiana was no longer able to ignore the way his eyes were always fixated on this sole imperfection, the crimson hand that kept him up at night and plagued his dreams. She asked Aylmer to remove the mark, or take her life because she no longer wanted to live if she had to live with the mark. She preferred death to the harsh scrutiny from her husband.
Aylmer’s craving to make his wife Georgiana perfect is destined to fail because perfection cannot be found on earth and only found in heaven. Aylmer obsesses about the birthmark that is on his wife for an extensive time that it actually starts to inconvenience him. For Aylmer, it symbolizes mortality and sin and comes to mast over Georgiana’s beauty in his cluttered mind. Consequently, her tiny imperfection, which is only a birth-mark, is all he can see and is so prominent to him. The desire for perfection not only kills Georgiana inside and out, but it also ruins her husband. Aylmer starts to break down because his desire to create the ideal woman becomes such a fixation that it prevents him from seeing all the good his wife has to over him and the world. Nevertheless, Georgiana says that she will risk her life for him and have the birthmark erased. Aylmer is very confident about it but ends up killing her in the process, emotionally and
Alymer first shows his perfectionism when he tells Georgiana that she "came so nearly perfect,” and calls the birthmark, a “visible mark of earthly imperfection.” (Hawthorne 306) He wishes to have the perfect wife. And Georgiana is young and beautiful. But she has her birthmark which disturbs Alymer greatly. After giving the liquid to his wife, Alymer exclaims, “[ . . . ] You are perfect!” (Hawthorne 316) Another sign that he was a perfectionist was the fact he kept such a detailed record of his work over the years. It is not the fact that the books themselves exist, but that Alymer was not truly satisfied with his work:
Although love is at often times a great thing, it can blind people and misguide them. The relationship between Aylmer and Georgiana is a scenario of misguided love gone wrong. In “The Birthmark”, by Nathaniel Hawthorne, Aylmer expresses his love of science much more than he expresses his love for his wife, Georgiana. This happens despite the extreme love his wife shows him, and her obedience and trust towards him. He ends up ruining her life when turning her into a scientific experiment. His love for science consumes his brain and he is unable to think about the human part of his life and thus, ends up losing it.
In “The Birthmark” we first learn about the main character named Aylmer. He is fascinated with science. “He has devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion” (Hawthorne 952) He eventually finds love with his wife Georgianna, but there is something about her he just will not seem to take much longer. Georgianna has a red birthmark on her cheek which is the shape of a small hand. While she thinks it is beautiful, the most important person in her life doesn’t feel the same way. In fact, Aylmer is truly disgusted and in shock by her mark, claiming it is a “visible mark of earthly imperfection” (Hawthorne 953). Finally telling his wife how he feels, Georgianna is in disbelief. She is upset, hurt, and confused, even questioning their marriage as she tells him “You cannot love what shocks you!” (Hawthorne 953). The last thing she would have thought is that the person she planned to spend the rest of her life with doesn’t see her beauty mark the way she does.
Once again this shows Aylmer is not concerned about his wife but rather his victory of nature itself. Aylmer’s true motives can be seen at the end of the story after he has given Georgiana the liquid that supposedly will take the mark away. “’Matter and spirit-earth and heaven-have both done their part in this! Laugh, thing of the senses! You have earned the right to laugh’” (Hawthorne 231). This shows Aylmer’s moment of ecstasy as he seems to have defied nature and begins to laugh in the face of nature itself. This undirected, almost insane laughter shows Aylmer’s true motive of defying nature and creating perfection through science.
Upon realizing just how much his wife’s birthmark bothered him, Aylmer made it his goal to do whatever was necessary to rid Georgiana of her only “imperfection”. While this story is a work of fiction, the way of thinking is anything but fictional. With the gender dynamic in this story in very centered around the man. The man is the one who makes the decisions, and the woman is expected to go along with them. If the man wants something of the wife, she is expected to do everything in her power to satisfy him. The woman, on the other hand, is often heavily pressured into submitting to this kind of unhealthy relationship. Whether she is blinded by love, afraid of what
In “The Birth-Mark,” Aylmer, a natural philosopher, became obsessed with a hand shaped birthmark on his wife’s face. Being completely consumed by the notion of imperfection that graced the face of his wife, Georgiana, he attempted to remove the mark which resulted in her death. Aylmer views Georgiana’s birthmark as something more than a
“The Birthmark”, a story about science and a warning to females that men will try to sexualize them. Aylmer, the main character in the story, has a really strong obsession with trying to remove his wife’s birthmark on her face. He was so obsessed with it, that it ended up taking over his life, he had dreams about it and he even told her that he couldn’t stand to look at her because of her birthmark. Aylmer wasn’t the typical human being in any sense, he is considered a mad scientist, and he had no ethics in what he does and is willing to try anything. He loses focus of his life and can’t love his wife for the woman he is. Hawthorne was the very opposite of this in real life, he married a sick woman, Sophia Peabody, she had poor health and it prolonged the marriage. But Hawthorne married
Nathaniel Hawthorne like many other writers during the nineteenth century focused their writings on the darker aspects of life. “The Birthmark,” is set in New England and has a Puritan perspective. Aylmer, a well-known scientist, marries Georgiana who has a hand shaped birthmark upon her face. After some time during their marriage Aylmer and Georgiana decided to remove the mark through scientific means. Advancements in science and the ability to change nature were at the center of plots throughout their short stories and poems. Hawthorne believed that it was not unusual for science and women to rival for one man’s love (Hawthorne 12). Hawthorne used his critical thinking to write about taboos and dissention not spoken of during his lifetime to the forefront. In “The Birthmark,” Hawthorne focuses on science verses nature. Hawthorne attempted to create the perfect human being through science by using setting, character, and symbolism to undo the imperfections he saw within God’s work in “The Birthmark”. With all of his intellectual and spiritual qualities, Aylmer still does not have wisdom.
Portrayed as spiritual and intellectual in contrast with his crude laboratory assistant Aminadab, Aylmer becomes disturbingly obsessed with a birthmark on his wife’s countenance. The plot of the short story revolves around the man’s attempt in removing the mark, which results in the death of Georgiana. In the very beginning of the story, the audience discovers through the narration that Aylmer views his wife’s birthmark as more than a congenital, benign irregularity on the skin. In reality, the primary reason why he becomes severely obsessed with the birthmark is because in his eyes, the mark symbolizes something. Aylmer proceeds to further clarify his inner thoughts by replying to his wife, “This slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection” (Mays 340). Although Georgiana is initially mortified and even goes as far to question the existence of the marriage between them, the narration later sheds light and explains that the precise reason why Aylmer is excessively bothered with the birthmark is because he regards Georgiana as virtually the embodiment of perfection. As a consequence, perceiving a flaw on his wife’s image that clashes with the concept of her beauty inevitably leads him to feel aggrieved and begin to judge the birthmark as a dangerous blemish residing on her skin.
Can you imagine a world without imperfections? A world where everyone is perfect is unattainable, but if scientifically there were a way to eliminate imperfections and life threatening diseases, presumably, many people would be curious. In Nathaniel Hawthorne’s short story “The Birthmark,” the author explores the idea of perfection with the help of science. Modern examples of this are mentioned in articles posted on NPR.org and time.com, genetically modifying DNA in human embryos has become largely controversial. By using a method called CRISPR, first, it identifies the defective gene, and then it cuts and repairs the gene, not only for that embryo, but for generations to come. With all the scientific knowledge that we are gaining, we
Such arrogance is the reason why the romance became in tragedy. Aylmer as devote scientist had been influenced by discoveries of the 19th century. For him the nature can be modified through science, nature is flawed and man can improve it. In a deeper sense, human life is imperfect because of the death, also the sin, imperfection is a symbol of the mortal life and one of the purposes of science is prolonging life; so perfection is seen as eternity, symbol of immortality. In the case of Aylmer he is married with a woman he considers almost perfect, according to him she is so perfect that is insupportable see in her the birth-mark in her check, because that just emphasizes just a small imperfection that damages the beauty of a perfect work of art, something that recalled the mortal condition of Aylmer’s wife as the life of any other human, a fact that made of the birthmark a nightmare for the couple as describes the story:
Although her and Aylmer hate the birthmark, some of her past lovers and some readers might view it as unique, possibly as a symbol for her personality. The birthmark is something that separates her from others and makes her stand out, probably why all of the women hate her birthmark, they are jealous of her uniqueness. But Aylmer can’t help but to focus on the birthmark and it’s
"And, Aylmer, spare me not, though you should find the birthmark take refuge in my heart at last." Aylmer was overly joyed with Georgiana’s decision and immediately started planning the attempt of removing the birthmark. Aylmer “Georgiana, you have led me deeper than ever into the heart of science.” Aylmer without ever thinking back on his dream he set forth with the surgery. Georgiana awoke and looked into the mirror to see that the birth-mark no longer appeared. Georgianna’s birth-mark had disappeared but she wasn’t at her best, “My poor Aylmer," she repeated, with a more than human tenderness, "you have aimed loftily; you have done nobly. Do not repent that with so high and pure a feeling, you have rejected the best the earth could offer. Aylmer, dearest Aylmer, I am