The lack of freedom in people’s life is a major problem because it will affect most people at least once in a person’s life, either because of age, parents, or influenced by other peers in life. In “Eveline” she has the more intense limited freedom between these two stories. She has a promise to keep and a father who is not the best dad. Georgiana in “The Birthmark” has a different limit of freedom because of the feeling inside her, she puts the limit on herself subconsciously because of her husband’s words. No matter the reason, whether it is parents or self-image, limited freedom is an issue most woman have to deal with because of the influence of other. Eveline’s mother died when she was young and she promised her mother she would take care of her father. For years Eveline was tied down to this promise and …show more content…
She unfortunately had a birthmark shaped like a hand on her cheek but most men thought she was still beautiful. Other woman in town thought that it “quit destroyed the effect of Georgiana’s beauty” because they were jealous. Her husband on the other hand thought that it as “being the visible mark of earthly imperfections” and thought it should be removed (304). After hearing her husband thinks she is not as beautiful as he once thought because of this birthmark, is devastating to her. She is no longer the absolutely perfect and beautiful woman she has been her whole life. This puts a weight on her shoulders to get her birthmark, which she thinks is great, removed so her husband will think she is beautiful again. She has a limit in her life because she will never have that free feeling as long as she’s feeling self-conscious in her marriage. When she realizes removing it is the only way “or we shall both go mad” (313). She did it because her marriage was a limit of freedom for her because of her husband’s feelings and she would do anything to have freedom, even
Georgiana had always lived with the birthmark, and was quite fond of its charm. Many people in the town believe it was a fairy’s handprint left to sway all hearts; to them the mark only magnified her appeal. The mark’s charm had rarely been questioned by anyone other than the jealous women of the town, and its peculiar nature had once intrigued Aylmer and amplified his attraction to Georgiana. He begged for her hand in marriage, but soon after they were wed, he queried whether Georgiana had ever considered having the birthmark removed. She was hurt by the implication that the mark depreciated her and grew upset with her husband. As time passed, Aylmer continued to stare at the mark, unable to keep his eyes from wandering to it. This continued until Georgiana was no longer able to ignore the way his eyes were always fixated on this sole imperfection, the crimson hand that kept him up at night and plagued his dreams. She asked Aylmer to remove the mark, or take her life because she no longer wanted to live if she had to live with the mark. She preferred death to the harsh scrutiny from her husband.
Aylmer’s craving to make his wife Georgiana perfect is destined to fail because perfection cannot be found on earth and only found in heaven. Aylmer obsesses about the birthmark that is on his wife for an extensive time that it actually starts to inconvenience him. For Aylmer, it symbolizes mortality and sin and comes to mast over Georgiana’s beauty in his cluttered mind. Consequently, her tiny imperfection, which is only a birth-mark, is all he can see and is so prominent to him. The desire for perfection not only kills Georgiana inside and out, but it also ruins her husband. Aylmer starts to break down because his desire to create the ideal woman becomes such a fixation that it prevents him from seeing all the good his wife has to over him and the world. Nevertheless, Georgiana says that she will risk her life for him and have the birthmark erased. Aylmer is very confident about it but ends up killing her in the process, emotionally and
Alymer is an older scientist who marries a beautiful woman much younger then himself. Even though Alymer finds his young bride beautiful, he still says that she is “marked.” Upon Georgiana’s left cheek is a birthmark. The birthmark is small, red, and in the shape of a hand. Alymer believes that this mark takes away from her beauty;
In “The Birthmark” we first learn about the main character named Aylmer. He is fascinated with science. “He has devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion” (Hawthorne 952) He eventually finds love with his wife Georgianna, but there is something about her he just will not seem to take much longer. Georgianna has a red birthmark on her cheek which is the shape of a small hand. While she thinks it is beautiful, the most important person in her life doesn’t feel the same way. In fact, Aylmer is truly disgusted and in shock by her mark, claiming it is a “visible mark of earthly imperfection” (Hawthorne 953). Finally telling his wife how he feels, Georgianna is in disbelief. She is upset, hurt, and confused, even questioning their marriage as she tells him “You cannot love what shocks you!” (Hawthorne 953). The last thing she would have thought is that the person she planned to spend the rest of her life with doesn’t see her beauty mark the way she does.
In the three stories “Eveline”, “A Rose for Emily”, and “Desiree’s Baby” three single women go about love in three different ways. Their struggles for love are similar; the decisions they made you will not believe. One thing you can say about all the women is their poor love lives. With their fathers in their way, the women find it hard to find love. Love is a four letter word that everyone wants, but some never get to experience the happiness. While Eveline, Miss Emily, and Desiree have controlling fathers, they want love; one walked away from her happiness, one kills for it, and another kills herself.
The archetype of Georgiana can be seen as the perfect women, however, her birthmark acts as a symbol of imperfection and mortality that keeps her from fully pleasing her husband. Georgiana is described as beautiful and perfect except for one flaw, the birthmark. “It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on all her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain” (Hawthorne 220). The hand-shaped birthmark can be seen as her being touched by nature and acts as a symbol of imperfection and mortality in humans. The symbol of the birth-mark standing for mortality can be seen again towards the end
In Nathaniel Hawthorne 's “The Birthmark”, we find the tragic story of a woman named Georgiana who sacrificed her life for the sake of appeasing her husband, Aylmer. What did Georgiana do that it was more favorable for her to die than to continuing to displease her husband? Georgiana, who was otherwise hailed as incomparably beautiful, had a birthmark on her face. Aylmer desired this to remove this birthmark, which he considered the one thing keeping her from being “perfect”, from her face. In an attempt to remedy his wife’s “imperfection”, Aylmer makes an elixir for her to drink. While this elixir successfully removes the birthmark, the same elixir also causes Georgiana to die soon after. This story brings to light several examples of how society belittles women and puts their desires below the desires of men.
In “The Birth-Mark,” Aylmer, a natural philosopher, became obsessed with a hand shaped birthmark on his wife’s face. Being completely consumed by the notion of imperfection that graced the face of his wife, Georgiana, he attempted to remove the mark which resulted in her death. Aylmer views Georgiana’s birthmark as something more than a
Portrayed as spiritual and intellectual in contrast with his crude laboratory assistant Aminadab, Aylmer becomes disturbingly obsessed with a birthmark on his wife’s countenance. The plot of the short story revolves around the man’s attempt in removing the mark, which results in the death of Georgiana. In the very beginning of the story, the audience discovers through the narration that Aylmer views his wife’s birthmark as more than a congenital, benign irregularity on the skin. In reality, the primary reason why he becomes severely obsessed with the birthmark is because in his eyes, the mark symbolizes something. Aylmer proceeds to further clarify his inner thoughts by replying to his wife, “This slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection” (Mays 340). Although Georgiana is initially mortified and even goes as far to question the existence of the marriage between them, the narration later sheds light and explains that the precise reason why Aylmer is excessively bothered with the birthmark is because he regards Georgiana as virtually the embodiment of perfection. As a consequence, perceiving a flaw on his wife’s image that clashes with the concept of her beauty inevitably leads him to feel aggrieved and begin to judge the birthmark as a dangerous blemish residing on her skin.
Can you imagine a world without imperfections? A world where everyone is perfect is unattainable, but if scientifically there were a way to eliminate imperfections and life threatening diseases, presumably, many people would be curious. In Nathaniel Hawthorne’s short story “The Birthmark,” the author explores the idea of perfection with the help of science. Modern examples of this are mentioned in articles posted on NPR.org and time.com, genetically modifying DNA in human embryos has become largely controversial. By using a method called CRISPR, first, it identifies the defective gene, and then it cuts and repairs the gene, not only for that embryo, but for generations to come. With all the scientific knowledge that we are gaining, we
It can also be seen as a “...symbol of the earthy, the mortal…(Staton 34).” Georgiana is not considered perfect or flawless to many but she is beautiful in other’s eyes, no matter the mark upon her face. In the story, the quote “Georgiana’s lovers...impress
It somehow contains the concept of beauty, and in the story it's easy to notice that many man found this birthmark attractive, and so did Georgiana, but looking at her husband, who obviously hates this mark, she starts to believe that it's ugly. The beauty is very subjective; it was created by people, and can be changed by them. Thus, it is impossible to be perfect for there always will be those who can find flaws in any creature. Moreover, it is known that 'Perfection leaves no room for improvement". Thus, flaws are part of human beings, and the desire to go against it is
Once Georgiana also begins to view her birthmark as an imperfection, just like Aylmer does, she begins to hate it and demands it be removed. “’Remove it, remove it, whatever be the cost, or we shall both go mad!’” (Hawthorne 21). Georgiana is sacrificing everything she can in order for this birthmark to be removed, even death. Aylmer warns her of the dangers of performing such a surgery but she refuses to think it over and believes she is “most fit to die” (Hawthorne 21). Of all mortals, she believes that she has reached her potential in the world and there is no more use for her on the world unless she is perfect, with no birthmark and no imperfections.
This statement proved that man’s attempts to “cure” nature would always fail, but that Aylmer would never learn his lesson. Much as he had accomplished, she could not but observe that his most splendid successes were almost invariably failures, if compared with the ideal at which he aimed.” Finally, the Birthmark uses verisimilitude to show that when Aylmer loses sight of his wife’s beauty and tries to make her perfect, he loses his love for her, which eventually leads to her downfall.
Georgiana knows the strain this is putting their marriage. Georgiana begun to contemplate the removal of the birth-mark as well, "Aylmer," resumed Georgiana, solemnly, "I know not what may be the cost to both of us to rid me of this fatal birthmark. Perhaps its removal may cause cureless deformity; or it may be the stain goes as deep as life itself. Again: do we know that there is a possibility, on any terms, of unclasping the firm gripe of this little hand which was laid upon me before I came into the world?" Aylmer assured her "Dearest Georgiana, I have spent much thought upon the subject," hastily interrupted Aylmer. "I am convinced of the perfect practicability of its