Terminal Ill Patient and the Right to Euthanasia.
On November 1, 2014 Californian resident, the 29 year-old Brittany Maynard died. What was so special about her, many may ask. Brittany death was not like any other death, she made the decision to end her life after been diagnose with a terminal brain cancer. Knowing her fate was seal, she decided to move to Oregon which was one of the state that enable in 1997 the “Death with Dignity Act”, to die with dignity. Brittany did not want to subject herself and her family to purposeless prolong pain and suffering at the hand of an incurable disease. (John)
The right to die have been a controversial topic. When some people like Brittany believe it is their right to end their live when facing a terminal ill disease, others like religious believe only God have the right to end someone life. What is the purpose of prolong grieving period of families, the financial cost for medical terminal stage, the prolong unbearable pain and suffering if knowing the person will die no matter what. Terminal ill patients should have the right to euthanasia.
Religious argue that Life is a gift from God, and therefore, God is the only person that have the right to take away someone life. Not even the person himself shall defy God order. They also believe in miracle, that way, persons for whom modern medicine had proven to die, even during the last hours of their life, God can turn the situation around and heal
The article “Brittany Maynard Death With Dignity Advocate for ‘Death With Dignity’ Dies” by Catherine E. Shoichet delivers the story of Brittany Maynard. She was diagnosed with brain cancer in 2012 and was told she had from 3-10 years to live. However, in another diagnose that she had she was told she only had about six months to live. Maynard graduated from Berkeley and obtained a Masters in Education from the University of Irvine. She was a California resident and could not obtain her wish of dying with assisted suicide here. She moved to Oregon and there she became a resident. In 2014 Brittany Maynard consumed the drugs and peacefully died at 29 years.
Farmers all through the 1920s had experienced “intense competition and declining prices because of overproduction [;] U.S. agricultural interests lobbied the federal government for protection against agricultural imports” (Britannica 2015). Herbert Hoover had sided with the farmers in raising Agricultural tariffs that eventually led to his presidency and signing of the act. This Smoot Hawley Tariff as it was called would “increase the cost of imported goods so that U.S. consumers would spend their money on U.S. products” in turn would save U.S. jobs in “import competing industries” (Suranovic 2012). The act went through various revisions leading up to the presidents signing that rose tariffs for
Brittany Maynard is a women who recommend to people to take assisted suicide because she does not want to see people suffer from pain. However, the author do not agree with her idea. She said that Maynard’s reasoning has a huge flaw. She suggested that people do not choose suicide lack dignity in order to people even take palliative medication but they still suffer pain, personality changes, and verbal, cognitive loss.
The article “Brittany Maynard Death With Dignity Advocate for ‘Death With Dignity’ Dies” by Catherine E. Shoichet delivers the story of Brittany Maynard. She was diagnosed with brain cancer in 2012 and was told she had from 3-10 years to live. However, in another diagnose that she had she was told she only had about six months to live. Maynard graduated from Berkeley and obtained a Masters in Education from the University of Irvine. She was a California resident and could not obtain her wish of dying with assisted suicide here. She moved to Oregon and there she became a resident. In 2014 Brittany Maynard consumed the drugs and peacefully died at 29 years.
In the video “Brittany Maynard Explains Why She’s Choosing Physician-assisted Suicide at 29”, Brittany Maynard takes a very strong position for assisted suicide. Her video reached a large audience when it was released in 2014, as she was the first person to not only openly support assisted suicide, but also then use it herself when she chose to die at age 29 due to her terminal brain cancer. Her purpose is to show people that choosing assisted suicide doesn’t mean someone is suicidal, but rather that they want to choose to die peacefully rather than in a degrading and painful way, like the one her future with stage four brain cancer would bring her. Maynard states, “There is a difference between a person who is dying and a person who is suicidal. I do not want to do. I am dying.” Maynard takes a significantly more personal and emotional take on the issue, comparable only to Jennifer Medina’s article in the New York Times where she interviews patients who have decided to use physician-assisted suicide to end their lives. However, Maynard shows a much more personal perspective in her explanation of why she chose to move to Oregon to obtain a lethal prescription under Oregon’s Death With Dignity Act, and the struggles she went through in coming to that conclusion, as opposed to
Brittany Maynard was a woman terminally ill with cancer and made a decision to end her life with dignity. Topics include her family views, her struggles with a cancerous tumor, mention of her plan to die, and the controversy surrounding her right to die. Maynard had great influence surrounding the right-to-die movement. This essay will also include the topic of state laws that have signed the bill for patients that are terminally ill that choose to end their lives. This article includes the views of those who perceive this right as assisted suicide.
Kara Tippets, a thirty-eight year old married Christian woman with four children suffered from metastatic breast cancer. Tippets strongly did not believe in assisted dying for many reasons. She slowly started accepting her condition over time and knew that her day of death was coming soon. Since her husband was a pastor, they strongly believed in the Christian way to fully live their lives to the best of their abilities. However, a twenty- nine year old woman named Brittany Maynard did not believe in assisted dying. She was diagnosed with a terminal brain tumor and decided to end her life before the tumor progressed and before her suffering worsened. Maynard strongly believed in the phrase “death with dignity” and was forced to move to Oregon from California to make physician-assisted dying legal. Only five states made physician-dying legal and California did not make it legal until after Maynard had passed away. Oregon, Vermont, Washington, and California were the other four states that made the procedure legal to any individual. Brittany Maynard had chosen to inject herself with lethal prescription with the assistance of a physician on November 1, 2014 to take her life away, but Kara Tippetts did not agree with her decision.
Brittany Maynard was diagnosed with an incurable brain tumor at the age of twenty-nine. She was given six months to live and the option of full brain radiation. If she chose to go with radiation, it could have caused her to experience the following: fatigue, nausea, memory loss, and speech loss. She began to research physician-assisted suicide and decided that it was the best choice she had left. Physician-assisted suicide is the act of a doctor ending a terminally ill patient’s life using lethal drugs. As of modern day, physician-assisted suicide is only legal in 6 states which include; Oregon, Montana, Washington, Vermont, California, and Colorado. Luckily, she lived near Oregon: one of the six states to have it legalized. She went through with it to end the suffering. More states should legalize physician-assisted suicide because it would let people who are terminally ill die with tranquility and dignity.
Life is a delicate subject to address, especially when it comes to the end thereof. Oftentimes, talking about death is a sensitive and therefore controversial subject. In America, citizens are allowed to hold and express their personal ideologies and beliefs, which has created a lot of discussion about whether or not it should be legal for doctors to help terminally ill patients peacefully end their lives. This is commonly referred to as Aid-In-Dying. The human experience is filled with many difficulties and sufferings. In the dreadful circumstance that someone is diagnosed as terminally ill, why would anyone want him or her to continue to suffer? When a human being is dying and experiencing excruciating pain, they absolutely should have
In 2014, Brittany Maynard became the face for those supporting physician assisted suicide or PAS. At 29 years old and newly married, Maynard was diagnosed with terminal brain cancer and immediately underwent a partial craniotomy and partial resection. Her tumor came back much stronger, however, and in April she was given six months to live. Maynard’s only treatment option to slow but not stop the growth of the tumor was full brain radiation, but she opted against this because of the unavoidable side effects of hair loss, first degree burns, and the inevitability of death. In consideration of hospice, Maynard feared becoming resistant to morphine and losing her cognitive, motor, and verbal skills. Even more so, she did not want her family
Terminally ill patients should be allowed to do whatever they wish, for they are going to die anyway. If they want to cut that string a little earlier than the scheduled and having to deal with that pain, then they should be allowed that medication that will end their life in a painless way. It is selfish to keep someone who is going through so much pain, that they want to die, alive and forcing them to ‘just deal with it’ as if it was nothing. As if they were not already going to die. We, the United States, ‘put down’ 2.4 million healthy cats and dogs every thirteen seconds, so if we can kill so many animals because they have no home or are overpopulated, like we are, then should we not be allowed to ‘put down’ our own life without much of a problem?
One of the three main discoveries that will be discussed is early applications of linear perspective and this will be shown through representing the body, representing space and the body in space.
The story of Brittany Maynard continues to sweep the nation and has sparked a highly controversial debate concerning the legality and ethicality of assisting in one’s death. When twenty-nine year old Maynard was diagnosed with neuroblastoma and given less than six months to live, she made the difficult decision to pick up and move to Portland, Oregon. Oregon exists as one of only four states that have legalized assisted suicide (Egan 60-64). In Oregon, she legally ended her battle with cancer in a dignified manner (Egan 60-64). The American Heritage Dictionary defines euthanasia as, “the action of inducing the painless death of a person for reasons assumed to be merciful” (Morris 453). There are more people than just Maynard who are strong
Euthanasia or assisted suicide would not only be available to people who are terminally ill. This popular misconception is what this essay seeks to correct. There is considerable confusion on this point, perhaps further complicated by statements in the media.
The Epic of Gilgamesh does not quite have a happy end. Truthfully, Gilgamesh is not successful in his mission. It is shortsighted and deceived to expect that Gilgamesh, the saint, must be effective in his journey to hold the characteristics of courage. An unsuccessful journey not harsh any more than a courageous ending is essentially joyful. For recognitions of this, we need to look no more distant than the plenty of thoughtful legends of great writing – the stories of Homer, Virgil 's Aeneid, and even Beowulf of the Anglo-Saxon abstract convention. The Illiad end with the slaughter of Troy and the passing of Achilles. The Odyssey, in spite of the fact that it sees the saint restored home, in any case includes an entirely tough cost. The Aeneid, in like manner, shows in disaster. Like Achilles, Odysseus, Aeneas, and various other exemplary legends, Gilgamesh too shows those qualities vital to an ordinary scholarly saint, none of which needs to do, truth be told, with the unique idea of pleasure. In spite of the fact that achievement is quite unimportant to the bravery of a specific journey, maybe the first indicate considered in "Gilgamesh" is that the legend might really make progress. His level of progress depends to a limited extent on what he needs to accomplish and what he accomplish. Given the included creative component of the epic that they are developments of one or more creators the accomplishment