Tempel Anneke Trial Essay

A review of A Fever in Salem: A New Interpretation of the New England Witch Trials, by Laurie Winn Carlson, Ivan R. Dee, Chicago, 2000; 224 pp. $14.95 Paperback. ISBN: 1-566633095

Most Americans, and Englishmen have heard about the Witch Trials at some point in their lives, how could they not? As one of the more popular instances of Religion not only just causing unjust murders and fear to go unpunished, but using the paranoia and terror to its own advantage to advance selfish goals.

By reading the two primary sources we are given a clear account of the Salem Witch Trials. John Hale describes the officials involved in the trial and those being prosecuted. Hale states, “I observed in the prosecution of these affairs, that there was in the Justices, Judges and others concerned, a conscientious endeavor to do the thing that was right.” he then later states “But what chiefly carried on this matter to such an height, was the increasing of confessors til they amounted to near about fifty.” While Governor phips goes into more detail in reference to the actual court proceedings, “When the Court came to sit at Salem in the County of Essex they convicted more than twenty persons of being guilty of witchcraft, some of the convicted were such as confessed their Guilt, the Court as I understand began their proceedings with the accusations of the afflicted and then went upon other humane evidences to strengthen that.” Only together the sources are able to give the reader the information needed, showing a disadvantage to using primary sources to evaluate history. These accounts illustrate comprehensively the picture of a court concerned with doing the right thing for their people and trying the accused in the way they see fit. They explain the use of accusations to testify against the convicted and

Witchcraft in early modern Europe was understood to be the combination of maleficium and diabolism. The term maleficium refers to the actual act of witchcraft, which was believed to be harmful magic or sorcery. Allegations of maleficium were simply the foundation for the crime of witchcraft. Diabolism is what made witchcraft a crime because it involved trading oneself for magical abilities from the Devil (xxv).

The witch trials of Salem are often thought to be a hysteria that can be categorized as fake and sometimes “crazy”. The trials started by the belief of the supernatural and the practice of the devil’s ability to grant people the ability to hurt others. Elizabeth Parris and Abigail Williams are the two young ladies that began the stereotypical beliefs in witchery. Williams and Parris started having hysterical fits and “uncontrollable” tantrums filled with screaming and crazy-like seizures. The result of all the insane opinions and conclusions to society were nineteen hangings, and one pressing. The Salem witch trials were a result of hasty decisions and the fear of God’s anger on the people of society. Today, the trials would be seen as crazy or fictional.

The change in nature of the construction of the Salem witch trials from Cotton Mather’s traditional recount of the 1692 witch crisis, The Wonders of the Invisible World: The Devil in New England, written in 1693, to postmodern writers of history, has resulted in the absence of objective truths that is merely manipulated to satisfy the historiographers’ purpose. Karlsen’s 1987 work, The Devil in the Shape of a Woman: Witchcraft in Colonial New England, attempts to rediscover women’s history by shedding light on the “systematic violence against women” and preserving what she believes as ‘self-evident truths’. Therefore, her consultation of sources seeks to be truthful by acknowledging major reinterpretations made by John Demos and Paul Boyer

The Salem Witch Trials of 1692 was first brought about as a game by young adolescent girls in Salem Village, Massachusetts. The young girls had falsely claimed they were possessed by devilish beings which were innocent men and women of Salem Village causing an uproar of witchcraft in their village. I believe the great hysteria of the Salem Witch Trials was solely out of boredom, meaning it was a break from the norm and caused excitement quite easily. Those who were accused went to “trial” but given the behavior of the young girls who had claimed to be possessed made it impossible to walk free. Those who went to trial were hanged at the hanging tree for the practice of witchcraft whether there was proof or not.

The Salem Witch Trials of 1692 was a great delirium provoked by the Puritans religious theories, the youths apathy, and the contaminated accusers. The hallucinating women were innocently accused of the practicing of witchcraft, which was only occurring due to the contaminated rye bread, and their actions harmed the innocent. This striked the people around, as they became interested to watching these women, committing the actions they faithfully should not be due to their strong belief system. The religious felonies is what struck the 1692

Nineteen were hung, one was pressed and tortured to death, hundreds were imprisoned, and five had died while waiting to be trialed in prison. They were just a victim of being someone’s personal vendetta. The witch trials were revolved around a group of women that were said to of witnessed witchcraft. These young women were thirsting after their enemies to get the type of justice they thought to believe was reasonable for things certain people had done in the past that enraged them. Witch hunts like these root back far, all the way back to New England. During the 17th century europe was swarmed with accusations of

The secondary sources that Henderson such as Book of Adjournal- Trials, “The Trial of

The author’s purpose in writing this article was to inform the reader of the rise and decline of witch prosecutions, along with their lasting effects on the society. The author’s central argument is that historians do not usually focus on

Imagine the terror of a mass hysteria hoax. During the sixteenth century, witch trials caused the deaths of thousands as chaos spread throughout Europe. Many European villages in history have witnessed witch executions and the imprisonment of suspected witches. The Crucible, along with the Salem Witch Trials and the European witch trials, have many similarities and differences that make them both memorable and important.

The conflict of the trials continued for months with no compromise in sight. The people of Salem needed to find more witches, so they used spectral evidence. If someone had a dream or vision of a certain person it was enough, and that person was accused as a witch (Fasting; Mather 74 80). Many people started to oppose these trials, and didn’t believe in spectral evidence, people opposed the witch trials, but they would say nothing because they may be the next one accused (Latson; Brooks). No one wanted to be accused, so they would do things to convince people that they were not witches. For example, people would put on a show at the trials of the witches (Kinchlow). Afflicted girls would have fits, and people would scream and yell at the accused. The trials were very strange, the judge and jury would act strange just like the people of Salem. The jury consisted of 12 men who decided the fate of the “witches” (Magoon 56; Roach 16). The judges were very lenient toward the people and didn’t really care what the accused had to say, if they listened to the accused they themselves may be accused. Five judges would hear the

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. These trials began after a group of young girls in Massachusetts claimed to be possessed by the devil and accused several other locals of witchcraft. After this broke out a special court convened in Salem to “hear and determine” (Mather 328)