Summary: Philadelphia Liberty Community Church

From the Project Director’s experience, it is common to hear and feel a sense of gratitude and positive pride that Lenexa Baptist Church (LBC) is an excellent church from both leaders and the small group setting participants. Any faults found are minor and pale in comparison to many of the issues a church could face. LBC is a regional church with multiple campus locations strategically selected for maximum impact to reach Kansas City with the Gospel of the Lord Jesus Christ.

God loves his Church and Jesus is the one who builds the Church. Then, it goes without saying that God loves the local church and Jesus builds the local church. Unfortunately, there are many factors that come into play, causing churches to become complacent or stagnate before entering into a season of decline. Yet this can be avoided through the process of revitalization.

Name of the person you spoke with on the pastoral staff: Pastor Dodridge and Steve Layton

For this assignment I took part in a religious service at a small Orthodox Church in Baltimore.

There were certain events that had occurred in Philadelphia and Baltimore prior to 1816 supporting the association of what was called colored Methodists into a self-governing society that had obviously extended to Charleston, S. C. Despite the fact that Richard Allen and Daniel Coker regulated the movements in Philadelphia and Baltimore, Morris Brown carried out one in Charleston. In the previous dwelling it assumed form in 1817-18. At this stage the organizations add up to about one thousand. In 1822 the amount had enlarged to nearly three thousand. Connected with Morris Brown in the work of the party were Henry Drayton, Charles Carr, Amos Cruickshank, Marcus Brown, Stewart Simpson, Harry Bull, John B. Matthews, James Eden, London Turpin, and Aleck Houlston. They secured a lot which they constructed a spacious but modest house of worship. They also possessed their own "field of graves," which is referred to as a burial-ground. They were really overjoyed over their achievement to worship God under their own vine and fig-tree. Their jubilation, however, was brief.

On Sunday, November 13, 2016, I visited the Kennedy Road Tabernacle church on 141 Kennedy Rd N, Brampton, ON L6V 1X9 at 8:00 am. This denomination was Christian and I had no experience or background knowledge about Christianity, other than what I have learned in school. I decided to go on a Sunday because I knew many people go on Sundays and it would be a good experience. From my knowledge, Christianity is a monastic religion, that is the belief in one god, and he made things rule over history (Esposito, & Lewis). They also believe that God is higher than everyone, and should not be placed after someone else. They believed that Jesus was born Nazareth in the northern Galilee region on December 25, also the same day as Christmas. Jesus was crucified

The Sixteenth Street Baptist Church was a popular meeting place for rights (people who use action and strong words to support or oppose something) in Birmingham, Alabama. Like many other churches during the 1960's, it gave a safe place for African Americans to crowd together and worship. That sense of safety was shattered on the morning of September 15th, 1963 when a few members of the Ku Klux Klan planted nineteen sticks of dynamite in the basement of the church, killing four innocent girls (Bracks 289). Some would argue the truly awful act directly sped up (a process) the passing of the Civil Rights Act of 1964 because it showed the world no place was safe from the tension caused by the (the right to vote, to free speech, to fair and equal

Church, temple, sanctuary, or the Lords’s house, these are just a few names that your average person might call the place you come to worship God, I have always called it home. The Church I have been attending, Memorial Baptist Church, which is also where I attend high school, I have been attending since I was the age of three years old. Moving to the area that my family lives in now, I do not believe is any accident. At the age of two years old, my father was stationed in Tennessee for the military. After passing away from brain cancer, my Mother moved my two older sisters and me to Killeen Texas, to be closer to her family. Memorial Baptist Church was the only church we have ever been members of since moving to Texas, it has always felt like

I am the minority of the usual church; typically I am one of four white people who attend the 8am service. I first went with a friend’s family after she had pass away. I was never nervous about going to a predominantly African American church. Everyone welcomed me. The family I went with had me stand up when they called for new people to the church. It then took me 30 extra minutes to get out of the church because everyone gave me a hug. Going into part two of this project I was actually very nervous about going to the Korean church. I think being by myself had a lot to do with it along with not know the language. I was very nervous about not understanding anything that was going on. Additionally I was worried they would not want me there.

The First African American Baptist Church was originated in 1773 under the leadership of Reverend George Leile. In 1775 of May he was ordained as the pastor and December of 1777 the church was officially consulted as the body of believers. During the decades of slavery in America, slave association were a constant source of concern to slave owners. Religious exercises of slaves were closely watched to detect plans for escape or insurrection. African-American churches showed an air of militancy in the eyes of white Americans. Insurrections such as Nat Turner's in Virginia, born out of the religious inspiration of slaves, horrified white Americans. Understanding the potential end which could result

Dr. Elmer Towns and his co-author Ben Gutierrez in their book “In Essence of the New Testament: A Survey” supports the idea and the importance of all Christians grasping the knowledge put forth in the book of Romans. Biblical educators such as Samuel Coleridge and Martin Luther holds Paul’s epistle to the Romans in high esteem (Towns & Gutierrez, 2012). They refer to as “the most profound work in existence and “the purest gospel (Towns & Gutierrez, 2012). These claims are evident when reading Paul’s epistles in the book of Romans, one can feel Jesus Christ’s inspiration in his words and message. In Romans 1:6 -7

“The apostle Paul could be similarly indirect. Instead of hitting the Athenians head-on with their idolatry, he first engaged them on a point of common interest and moved gradually into the good news of the one true God.”

Before the gospels and Pauline epistles, early church Christians related to the Old Testament as Scripture and viewed their Christian walk as the fulfillment of the promises made to Israel from the Old Testament, which foretold of the coming age of the Messiah. The first New Testament Christians understood the importance of the Old Testament; it was their “Bible” they preached from. Just as in the early church, Christians today need the Old Testament for preaching and in which to reference and understand Christ’s purpose for why he came.

The intention of the Quakers was to rehabilitate the offender and bring him/her to repentance understanding that all answers came through God. As the laws changed abolishing the use of capital punishment for any crime other than first-degree murder, Quaker ideology recognized that the opportunity to rehabilitate individuals incarcerated or their crimes would make them better citizens and not merely institutionalized individuals when they were released. “It was believed that penitence; pastoral counseling and reasonable discipline would correct antisocial behavior” (Bartollas, 2013). The goal of the institution was solitude as this would provide the individuals time for reflection

When considering the strengths and weaknesses of the book, the strengths dramatically outweigh the shortcomings. Allen succeeded in showing the reader that there is no excuse to discount the ministry of Paul as irrelevant in today’s missionary setting. He powerfully implemented scripture throughout the book with precision. Every verse, story, and biblical example of Paul’s practices and teachings that Allen used were necessary and served to back up his claims with ultimate truth. Also, the open addressing of his opponent’s arguments served to strengthen Allen’s thesis in a way that a simple stating of facts would be incapable of