Daniel Defoe: “The Education of Women”
At a moment’s glance, Daniel’s Defoe’s 1719 publication “The Education of Women” looks to be quite progressive for the time period in which it was written. He makes a claim of policy, stating that women should be educated in order to better serve men as companions. It is his justification for his claim that falls flat when viewed under a modern lens – he cares little for the individual benefits a woman may receive from an education, instead focusing on how education will further their ability to please men. That said, Defoe does state that although they should be educated to better serve men, he does not believe they should “Stewards, Cooks, and Slaves.” He believes that “The great distinguishing difference… between men and women, is in their education”, and that women’s souls are “capable of the same accomplishments with men”. The mix of traditional and progressive views present in his essay, as well as the reasoning for such views, make the piece an interesting look into the social views of the Age of Enlightenment.
The logical base for Defoe’s argument is a primarily traditional, Christian one. He first reasons that God created “nothing needless”, and as God created women with the ability to learn, women are meant to make use of that ability. To deny a women of education would be to deny God’s will, which would put such denier against God and Christianity as a whole. Defoe further claims that as Christianity is so tightly linked
In her next chapter, Kerber examines the newfound need for the educating of women. Women were not allowed freedom or a political opinion, but they could not be completely pushed aside. For years women had been taught that education made them undesirable to men and educated women were scorned. Kerber argues that a new need for
Mary Wollstonecraft’s famous book, Vindication of the Rights of Women, is “one of the earliest expressions of a feminist consciousness.” Wollstonecraft claims that women are upset mainly due to the fact that they are not receiving the education they deserve, and goes on to explain how women are notorious for being weak, and mentally unstable. She blames the education system for this since all the books are written by men, and they claim that women are barley humans and are treated as another species. She questions the eligibility of men to claim they are better than women. A useful education, in her opinion, is one that teaches students how to be strong and independent. Her directed audience is anyone who is unsure of the true definition and meaning of feminism. Wollstonecraft believes that all humans are capable of the same intelligence, no matter the gender. Her overall idea is that every individual, both male and female, deserve equality.
Towards the end of ‘On the Equality of the Sexes’, Murray specifically invokes the story of Adam and Eve, a story used for centuries to depict women as the sinners, to turn the argument against itself and argue that Adam, or the men, are the real sinners in the Bible, as Adam knowingly breaks the rules while Eve was innocently deceived by the serpent. “Adam could not plead the same deception,” says Murray, “nor ought we to admire his superiour strength, or wonder at his sagacity”, implying that people overestimate the skills of men while dismissing the intellect of women as commonplace. The bigger takeaway from Murray’s invocation of Adam and Eve is that it shows the audience that she is trying to make her argument more relatable by putting gender equality in the framework of the Bible, a piece of work that was not only a religious text, but a way of life for most people in Murray’s time. By analyzing the Bible through a feminist lens and swapping the roles of Adam and Eve, Murray saved women’s reputation as the repenting sinners, but in mentioning the Bible to justify her point, Murray ultimately retreats back to the practice of relying on others’ words to make her ideas worthy of public consumption.
In early America, women were expected to take care of the household and of the children. However, writers such as Anne Bradstreet and Judith Sargent Murray wanted to emphasize the importance of education for women. The two texts by these authors that will be discussed are the poem, “The Prologue” by Anne Bradstreet and the essay, “Desultory Thoughts upon the Utility of Encouraging a Degree of Self-Contemplacency, especially in Female Bosoms,” By Judith Sargent Murray. A theme seen prominently throughout both texts is fairer treatment of women through education. Although both women do believe in opportunity for women in education, Bradstreet focuses more on the idea that women should have more acceptance in the intellectual world by men while Murray however, emphasizes the importance of women to be raised properly which resulted in them understanding their self-worth.
states, “I may be accused of arrogance; still I must declare firmly what I believe that all the writers who have written on the subject of female education and manners from Rousseau to Dr.Gregory have contributed to render women more artificial, weak characters than they would have other wise been; and consequently more useless members of society” (22). Wollstonecraft believed that men who advocated for the trivial education that women received, if they received any education at all, did not even adequately prepare them for the one role that they were allowed, that of a wife.
Benjamin Franklin spent his teen years practicing his writing. In 1720, James started a newspaper known as the New England Courant. According to Franklin, this was the second newspaper in America. Franklin worked as a delivery boy and would publish his own writings anonymously. Franklin often disputed politics and books with another “bookish lad” by the name of John Collins. One of their arguments speaks directly about the female gender during the 1700’s. “A question was once, somehow or other, started between Collins and me, of the propriety of educating the female sex in learning, and their abilities for study. He was of opinion that it was improper…” (Franklin, Benjamin. The Autobiography of Benjamin Franklin. New York: Bantam Books, 1982, pg 14.) Collins shares the same views and mentalities that many men of the 1700’s shared. At the time, it was understood that education and teaching was not to be wasted on women. Not only was it a waste but Collins specifically states that it is improper.
Judith Sargent Murray’s On the Equality of the Sexes reveals the struggles women had in the 17th-18th centuries when it came to equal education opportunities. Women were expected to become people of domestication while men had many opportunities to expand their minds and be ambitious, and be leaders. Women were expected to focus on taking care of their family, not to have minds of their own. They wanted change.
“The wretchedness of an empty brain is perhaps as hard to bear as an empty purse, and a heart without hope is as cheerless as a fireless grate” (Cobbe 80). Women are expected to be a teacher for their children and educate them
The Enlightenment was a period when clusters of philosophers, writers, scholars, and aristocrats sharply debated standards and assumptions about women's rights in society. Issues that pertained to widening the women's sphere into more than just the household, questioning the ability of women to logic as men, and debating egalitarian co-educational opportunities for both boys and girls. This was a time when women started to come forth as intellectuals in response to the unbalanced status given to the “weaker” sex. Both male and female Enlightenment thinkers had opinions that spanned across each side of the issues. Jean-Jacque Rousseau, who in his novels, such as Emile,
Education of women in America has changed immensely. Between colonial times and the present day, women have made great strides in education. In colonial times, education for most women was limited to reading the bible. Since then, women have earned equality in primary and secondary education as well as college. This process has been aided by the enacting laws and through decisions of the courts. This has led to the equal opportunity that women enjoy today.
The Enlightenment is known as the revolution that brought to question the traditional political and social structures. This included the question of the woman’s traditional roles in society. As the public sphere relied more and more ?? and the advances in scientific and educated thinking, women sought to join in with the ranks of their male counterparts. Women held gatherings known as salons where they organized intellectual conversations with their distinguished male guests. Seeking to further their status, enlightened women published pamphlets and other works advocating for educational rights and political recognition. Even with this evolution of woman in society, many still clung to the belief that the role of the woman was solely
The late 18th century can be known as the historical period of the Enlightenment. During this time, society was undergoing drastic changes that would impact people even today. These changes were known as “reforms,” and played a big role in politics and ruling during this time period. One of the bigger reforms of this time was that which would grant women a higher education and place them in a position closer to their male counterparts. The enlightenment authors, Jean Jacques Rousseau and Mary Wollstonecraft, took part in a debate in which they argued about the purpose and education of women. In an article recently written in The New York Times by Nicholas
Education was not equal between the sexes and neither between the classes. Gentlemen were educated at home until they were old enough to attend well-known or lesser schools. A lady’s schooling was
Among countless disparities present in 17th century England, one of the most prevalent differences was in gender roles. As a woman, Moll seemed to be troubled with more burdens and pressures than men. What remained constant was having females be subordinate, no matter if they were in a position of poverty or prosperity. This is why in Defoe’s novel, Moll Flanders, the protagonist would have experienced greater difficulty if she had been male. Nothing controlled a community more than money so when men take the central role in a community they become in control of most of the money. Women had their beauty while men had their assets. While Moll may have gotten blessed with beauty and natural talent, she was never looked to as a provider for others and had the luxury of being selfish with her wealth.
In introduction, Mary Wollstonecraft wastes no time to illustrate and sadness and disappointment with their education system and their educators. Wollstonecraft believes that men see women as wives and mistresses and not “human creatures” and that the government observes the female as inferior to male. To Wollstonecraft, the instruction of women to be beautiful and yielding to men in search for marriage leaves their minds and usefulness sacrificed. Wollstonecraft’s writings are a clear and direct cry to women to have and explore their desires as well as curiosity, and in that regards, intelligence and human character. Wollstonecraft contends that a more educated woman would bring about a happier husband, child, and society. A quote that summarizes